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Bible Cities : Mizpah
Ancient Mizpah

Map of Ancient Mizpah

Mizpah in Easton's Bible Dictionary or Miz'peh, watch-tower; the look-out. (1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot (Gen. 31:49) on his return to Israel from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Josh. 13:26). (2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate (Judg. 10:17; 11:11, 34). It may be the same as Ramoth-Gilead (Josh. 20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of Gen. 31:23, 25, 48, 49. (3.) Another place in Gilead, at the foot of Mount Hermon, inhabited by Hivites (Josh. 11:3, 8). The name in Hebrew here has the article before it, "the Mizpeh," "the watch- tower." The modern village of Metullah, meaning also "the look- out," probably occupies the site so called. (4.) A town of Moab to which David removed his parents for safety during his persecution by Saul (1 Sam. 22:3). This was probably the citadel known as Kir-Moab, now Kerak. While David resided here he was visited by the prophet Gad, here mentioned for the first time, who was probably sent by Samuel to bid him leave the land of Moab and betake himself to the land of Judah. He accordingly removed to the forest of Hareth (q.v.), on the edge of the mountain chain of Hebron. (5.) A city of Benjamin, "the watch-tower", where the people were accustomed to meet in great national emergencies (Josh. 18:26; Judg. 20:1, 3; 21:1, 5; 1 Sam. 7:5-16). It has been supposed to be the same as Nob (1 Sam. 21:1; 22:9- 19). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil, i.e., the prophet Samuel, from a tradition that Samuel's tomb is here. (See NOB -T0002742.) Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called "Ebenezer" (q.v.), saying, "Hitherto hath the Lord helped us" (1 Sam. 7:7-12).

Mizpah in Fausset's Bible Dictionary Hebrew "the Mizpah," generally a "watchtower". Mizpeh (masculine) expresses rather the town; Mizpah (feminine) the district (Joshua 11:8; Joshua 11:8). 1. In Gilead E. of Jordan. The name Laban gave to Galeed, the "heap of witness," the memorial of his covenant with Jacob, and the boundary landmark between them (Genesis 31:48-49; Genesis 31:52), "for he said, Jehovah watch between me and thee when we are absent one from another." (See GALEED.) Herein he adopts Jacoh's language (Hebrew) and religion (Jehovah's worship). In Hosea 5:1, "ye house of the king, ye have been a snare on Mizpah and a net spread upon Tabor," the sense is, Ye ought to have been "watchers" guarding Israel from evil, but ye have been as hunters entrapping them into it. Mizpah in the E. and Tabor in the W. include the high places of the whole kingdom in which the rulers set up idol altars. Here Israel assembled to choose a leader in its "misery" when Ammon, having oppressed eastern Israel, was threatening also to attack Judah and Ephraim W. of Jordan. Jephthah passed Mizpah on his way from Gilead to fight Ammon (Judges 10:16-17; Judges 11:29). Here on the hallowed ground he "uttered all his words before Jehovah in the Mizpah." Thenceforth his home was there; and at Mizpah the sad meeting with his daughter took place (Judges 11:34). Seemingly identical with Ramoth Gilead, or Ramath ("high place") Mizpeh (Joshua 13:26); now es Salt, or else Mizpah is the Mount Jebel Osha, to the N.W. Here too Israel met, as being the ancient sanctuary, to determine what was to be done after the outrage perpetrated at Gibeah (Judges 20:1; Judges 20:3; Judges 21:1; Judges 21:5; Judges 21:8). 2. Mizpeh Moab, where the Moabite king lived when David entrusted his parents to him (1 Samuel 22:3). Possibly Kir Moab, now Kerak, S.E. of the Dead Sea. More probably a mountain fastness on the high land bounding the Arboth Moab on the E. of the Dead Sea; on the mountains Abarim or Pisgah (Deuteronomy 34:1), which David could easily reach from Bethlehem by crossing the Jordan near its...

Mizpah in Hitchcock's Bible Names Mizpeh

Mizpah in Naves Topical Bible 1. A city allotted to the tribe of Benjamin Jos 18:26 The Israelites assemble at Jud 20:1-3 And decree the penalty to be visited upon the Benjamites for their maltreatment of the Levite's concubine Jud 20:10 Assembled by Samuel so that he could reprove them for their idolatry 1Sa 7:5 They crown Saul king of Israel at 1Sa 10:17-25 A judgment seat of Samuel 1Sa 7:16 Walled up by Asa 1Ki 15:22; 2Ch 16:6 Temporarily the capitol of the country after the people of Israel had been carried away captive 2Ki 25:23,25; Jer 40:6-15; 41:1-14 Captivity returned to Ne 3:7,15,19 -2. A valley near Lebanon Jos 11:3,8 -3. A city in Moab David puts his parents into the care of the king of 1Sa 22:3,4 -4. A city in the lowlands of Judah Jos 15:38

Mizpah in Smiths Bible Dictionary and Miz'peh (a watch-tower), the name of several places in Israel. 1. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban, Ge 31:48 on Mount Gilead, ver. Ge 31:25 to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver. Ge 31:52 On this natural watch- tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon. Jud 10:17 There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch. Jud 11:34 It seems most probable that the "Mizpeh-gilead" which is mentioned here, and here only, is the same as the "ham-Mizpah" of the other parts of the narrative; and both are probably identical with the Ramath-mizpeh and Ramoth-gilead, so famous in the later history. 2. A second Mizpeh, on the east of Jordan, was the Mizpeh-moab, where the king of that nation was living when David committed his parents to his care. 1Sa 22:3 3. A third was "the land of Mizpeh," or more accurately "of Mizpah," the residence of the Hivites who joined the northern confederacy against Israel, headed by Jabin king of Hazor. Jos 11:3 No other mention is found of this district in the Bible, unless it be identical with -- 4. The valley of Mizpeh, to which the discomfited hosts of the same confederacy were chased by Joshua, Jos 11:8 perhaps identical with the great country of Coele- Syria. 5. Mizpeh, a city of Judah, Jos 15:38 in the district of the Shefelah or maritime lowland. 6. Mizpeh, in Joshua and Samuel; elsewhere Mizpah, a "city" of Benjamin, not far from Jerusalem. Jos 18:26; 1Ki 15:22; 2Ch 16:6; Ne 3:7 It was one of the places fortified by Asa against the incursions of the kings of northern Israel, 1Ki 15:22; 2Ch 16:6; Jer 41:10 and after the destruction of Jerusalem it became the residence of the superintendent appointed by the king of Babylon, Jer 40:7 etc., and the scene of his murder and of the romantic incidents connected with the name of Ishmael the son of Nethaniah. It was one of the three holy cities which Samuel visited in turn as judge of the people, 1Sa 7:6,16 the other two being Bethel and Gilgal. With the conquest of Jerusalem and the establishment there of the ark, the sanctity of Mizpah, or at least its reputation, seems to have declined. From Mizpah the city or the temple was visible. These conditions are satisfied by the position of Scopus, the broad ridge which forms the continuation of the Mount of Olives to the north and cast, from which the traveller gains, like Titus, his first view, and takes his last farewell, of the domes, walls and towers of the holy city.

Mizpah in the Bible Encyclopedia - ISBE miz'-pa, miz'-pe: This name is pointed both ways in the Hebrew, and is found usually with the article. The meaning seems to be "outlook" or "watchtower." It is natural, therefore, to look for the places so named in high positions commanding wide prospects. (1) (ha-mitspah (Gen 31:49; Jdg 11:11,34), mitspah (Hos 5:1), mitspeh ghil`adh (Jdg 11:29); Massepha, ten skopian, and other forms): It seems probable that the same place is intended in all these passages, and that it is identical with Ramath-mizpeh of Josh 13:26. It is the place where Jacob and Laban parted in Mt. Gilead; consequently it lay to the North of Mahanaim. Here was the home of Jephthah, to which he returned after the defeat of the Aremonites, only to realize how his rash vow had brought desolation to his house. It was taken by Judas Maccabeus, who destroyed the inhabitants and burned the city (1 Macc 5:35). Jerash, and Kal`at er-Rabad; but these seem all to lie South of any possible site for Mahanaim. A ruined site was discovered by Dr. Schumacher (M und NPDV, 1897, 86), with the name Macfa, which is just the Arabic equivalent of the Hebrew Mitspah. It lies some distance to the Northwest of Jerash and claims consideration in any attempt to fix the site of Mizpah. (2) ('erets ha-mitspah (Josh 11:3), biq`ath mitspeh (verse 8); Masseuman, Massephath, and other forms): The "land of Mizpah" and the "valley of Mizpah" may be taken as applying to the same district. It lay on the southwest slopes of Hermon Northeast of the Waters of Merom. The site must be looked for on one of the heights in the region indicated, from which a wide view is obtained. MuTallah, a Druze village standing on a hill to the North of `Abil and East of Nahr el-Chasbany, was suggested by Robinson. The present writer agrees with Buhl (GAP, 240) that the ancient castle above Banias, Kal`at ec-Cubeibeh, occupies a more likely position. (3) (mitspeh; Maspha): A town in the Shephelah of Judah named with Dilan, Joktheel and Lachish (Tell el-Hesy). Eusebius, Onomasticon mentions a Macfa in the neighborhood of Eleutheropolis, to the North. The identification proposed by Van de Velde and Guerin would suit this description. They would locate Mizeph at Tell ec-Cafiyeh, about 7 1/2 miles Northwest of Beit Jibrin, "a conspicuous hill with a glittering white cliff rising like an isolated block above the adjacent country" (PEFS, 1903, 276). Many identify this site with Gath, but the name and character of the place point rather to identification with Mizpeh, the Blanche Guarde or Alba Specula of the Middle Ages. (4) (ha-mitspah; Massema, Maspha): A town in the territory ...

Mizpah Scripture - 1 Kings 15:22 Then king Asa made a proclamation throughout all Judah; none [was] exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.

Mizpah Scripture - 2 Chronicles 16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.

Mizpah Scripture - 2 Kings 25:23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.

Mizpah Scripture - 2 Kings 25:25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.

Mizpah Scripture - Genesis 31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

Mizpah Scripture - Hosea 5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

Mizpah Scripture - Jeremiah 40:10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put [them] in your vessels, and dwell in your cities that ye have taken.

Mizpah Scripture - Jeremiah 40:12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

Mizpah Scripture - Jeremiah 40:13 Moreover Johanan the son of Kareah, and all the captains of the forces that [were] in the fields, came to Gedaliah to Mizpah,

Mizpah Scripture - Jeremiah 40:6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

Mizpah Scripture - Jeremiah 40:8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

Mizpah Scripture - Jeremiah 41:1 Now it came to pass in the seventh month, [that] Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

Mizpah Scripture - Jeremiah 41:10 Then Ishmael carried away captive all the residue of the people that [were] in Mizpah, [even] the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

Mizpah Scripture - Jeremiah 41:14 So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.

Mizpah Scripture - Jeremiah 41:16 Then took Johanan the son of Kareah, and all the captains of the forces that [were] with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after [that] he had slain Gedaliah the son of Ahikam, [even] mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

Mizpah Scripture - Jeremiah 41:3 Ishmael also slew all the Jews that were with him, [even] with Gedaliah, at Mizpah, and the Chaldeans that were found there, [and] the men of war.

Mizpah Scripture - Jeremiah 41:6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.

Mizpah Scripture - Nehemiah 3:15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

MIzpah Scripture - Nehemiah 3:19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning [of the wall].

Mizpah Scripture - Nehemiah 3:7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.