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    Ethiopia in Easton's Bible Dictionary country of burnt faces; the Greek word by which the Hebrew Cush is rendered (Gen. 2:13; 2 Kings 19:9; Esther 1:1; Job 28:19; Ps. 68:31; 87:4), a country which lay to the south of Egypt, beginning at Syene on the First Cataract (Ezek. 29:10; 30:6), and extending to beyond the confluence of the White and Blue Nile. It corresponds generally with what is now known as the Soudan (i.e., the land of the blacks). This country was known to the Hebrews, and is described in Isa. 18:1; Zeph. 3:10. They carried on some commercial intercourse with it (Isa. 45:14). Its inhabitants were descendants of Ham (Gen. 10:6; Jer. 13:23; Isa. 18:2, "scattered and peeled," A.V.; but in R.V., "tall and smooth"). Herodotus, the Greek historian, describes them as "the tallest and handsomest of men." They are frequently represented on Egyptian monuments, and they are all of the type of the true negro. As might be expected, the history of this country is interwoven with that of Egypt. Ethiopia is spoken of in prophecy (Ps. 68:31; 87:4; Isa. 45:14; Ezek. 30:4-9; Dan. 11:43; Nah. 3:8-10; Hab. 3:7; Zeph. 2:12).

    Ethiopia in Fausset's Bible Dictionary Hebrew; Cush. (See CUSH; BABYLON.) Isaiah 11:11. S. of Egypt. Now Nubia, Sennaar, Kordofan, and N. Abyssinia. In a stricter sense the kingdom of Meroe from the junction of the Blue and the White Nile to the border of Egypt. Syene on the N. marked the boundary from Egypt (Ezekiel 29:10; Ezekiel 30:6). The Red Sea was on the Ethiopia, the Libyan desert on the W. The native name was Ethaush; the Greek "Ethiopia" means the land of the sunburnt. Compare Jeremiah 13:23, "can the Ethiopian change his skin?" "The rivers of Ethiopia" (Zephaniah 3:10) are the two branches of the Nile and the Astabbras (Tacazze). The Nile forms a series of cataracts here. The dispersed Israelites shall be brought as an offering by the nations to the Lord (Zephaniah 3:8-9; Isaiah 66:20; Isaiah 60:9), from both the African and the Babylonian Cush, where the ten tribes were scattered in Peter's time (1 Peter 1:1; 1 Peter 5:13; Isaiah 11:11, "from Cush and from Shinar".) The Falashas of Abyssinia are probably of the ten tribes. In Isaiah 18:1, "the land shadowing with wings" is Ethiopia shadowing (protecting) with its two wings (Egyptian and Ethiopian forces) the Jews, "a nation scattered and peeled" (loaded with indignity, made bald) though once "terrible" when God put a terror of them into surrounding nations (Exodus 23:27; Joshua 2:9), "a nation meted out and trodden down whose land the (Assyrian) rivers (i.e. armies, Isaiah 8:7-8) have spoiled"; the Jews, not the Ethiopians. Ethiopia had sent her ambassadors to Jerusalem where they now were (Isaiah 18:2), Tirhakah their king shortly afterward being the ally whose diversion in that city's favor saved it from Sennacherib (Isaiah 36:37). Isaiah announces Sennacherib's coming overthrow to the Ethiopian ambassadors and desires them to carry the tidings to their own land (compare Isaiah 17:12-14; not "woe" but "ho," calling attention (Isaiah 18:1-2); go, take back the tidings of what God is about, to do against Assyria, the common foe of both Ethiopia and Judah. Queen Candace reigned in this Nile-formed is land region; the name is the official designation of a female dynasty shortly before our Lord's time (Acts 8:27). The "vessels of bulrushes" or papyrus boats are peculiarly suited to the Upper Nile, as being capable of carriage on the shoulders at the rocks and cataracts. Ethiopia" is often used when Upper Egypt and Ethiopia are meant. It is the Thebaid or Upper Egypt, not Ethiopia by itself, that was peopled and cultivated, when most of Lower Egypt was a marsh. Thus Ethiopia and Egypt are said (Nahum 3:9) to be the "strength" of "populous No" or Thebes. Zerah the Ethiopian who attacked Asa at Mareshah on the S. of Israel, and Tirhakah the Ethiopian who advanced toward Judah against Sennacherib, were doubtless rulers of Upper Egypt and Ethiopia combined. Tirhakah's name is found only on a Theban temple, and his connection with Ethiopia is marked by several monuments there being ascribed to him. An Azerch-Amen reigned in Ethiopia, we know from the monuments; perhaps = Zerah (Rawlinson). Hincks identifies him with Osorkon I, king of Egypt, second of the 22nd dynasty (See ASA) (2 Chronicles 14:9). Tirhakah was third of the 25th dynasty of Egypt, an Ethiopian dynasty. So or Sevechus or Sabacho was another of this dynasty; the ally of Hoshea king of Israel against Shalmaneser (2 Kings 17:3-4). Osirtasin I (Sesostris, Herodotus, 2:110), of the 12th dynasty, was the first Egyptian king who ruled Ethiopia. While the shepherd kings ruled Lower Egypt the 13th native dynasty retired to the Ethiopian capital Napara. Shishak's army was largely composed of Ethiopians (2 Chronicles 12:3). The monuments confirm Isaiah 20:4; Nahum 3:5; Nahum 3:8-9, by representing Sargon as warring with Egypt and making the Pharaoh tributary; they also make Ethiopia closely united to Egypt. Probably he was provoked by the help which So had given to his rebel tributary Hoshea. The inscriptions tell us Sargon destroyed No-Amon or Thebes in part, which was the capital of Upper Egypt, with which Ethiopia was joined. Esarhaddon, according to the monuments, conquered Egypt and Ethiopia Meroe was the emporium where the produce of the distant S. was gathered for transport either by the Nile or by caravans to northern Africa; compare Isaiah 45:14.

    Ethiopia in Hitchcock's Bible Names blackness; heat

    Ethiopia in Naves Topical Bible (A region in Africa, inhabited by the descendants of Ham) -The inhabitants of, black Jer 13:23 -Within the Babylonian empire Es 1:1 -Rivers of Ge 10:6; Isa 18:1 -Bordered Egypt on the south Eze 29:10 -Was called the land of Cush, mentioned in Ge 10:6; 1Ch 1:9; Isa 11:11 -Warriors of Jer 46:9; 2Ch 12:3; Eze 38:5 -Defeated by Asa 2Ch 14:9-15; 16:8 -Invaded Syria 2Ki 19:9 -Merchandise of Isa 45:14 -Moses marries a woman of Nu 12:1 -Ebel-melech, at the court of Babylon, native of -Treats Jeremiah kindly Jer 38:7-13; 39:15-18 -Candace, queen of Ac 8:27 -A eunuch from, becomes a disciple beause of the preaching of Philip Ac 8:27-39 -Prophecies concerning the conversion of Ps 68:31; 87:4; Isa 45:14; Da 11:43 -Desolation of Isa 18:1-6; 20:2-6; 43:3; Eze 30:4-9; Hab 3:7; Zep 2:12

    Ethiopia in Smiths Bible Dictionary (burnt faces). The country which the Greeks and Romans described as "AEthiopia" and the Hebrews as "Cush" lay to the south of Egypt, and embraced, in its most extended sense, the modern Nubia, Sennaar, Kordofan and northern Abyssinia, and in its more definite sense the kingdom of Meroe. Eze 29:10 The Hebrews do not appear to have had much practical acquaintance with Ethiopia itself, though the Ethiopians were well known to them through their intercourse with Egypt. The inhabitants of Ethiopia were a Hamitic race. Ge 10:6 They were divided into various tribes, of which the Sabeans were the most powerful. The history of Ethiopia is closely interwoven with that of Egypt. The two countries were not unfrequently united under the rule of the same sovereign. Shortly before our Saviour's birth a native dynasty of females, holding the official title of Candace (Plin. vi. 35), held sway in Ethiopia, and even resisted the advance of the Roman arms. One of these is the queen noticed in Ac 8:27

    Ethiopia in the Bible Encyclopedia - ISBE e-thi-o'-pi-a (kush; Aithiopia): 1. Location, Extent and Population: Critically speaking Ethiopia may refer only to the Nile valley above the First Cataract, but in ancient as in modern times the term was often used not only to include what is now known as Nubia and the Sudan (Soudan), but all the unknown country farther West and South, and also at times Northern, if not Southern, Abyssinia. While Ethiopia was so indefinitely large, yet the narrow river valley, which from the First to the Fifth Cataract represented the main agricultural resources of the country, was actually a territory smaller than Egypt and, excluding deserts, smaller than Belgium (W. Max Muller). The settled population was also small, since in ancient as in modern times Egypt naturally drew away most of the able-bodied and energetic youth as servants, police and soldiers. The prehistoric population of Northern Nubia was probably Egyptian but this was displaced in early historic time by a black race, and the thick lips and woolly hair of the typical African are as well marked in the oldest Egyptian paintings as in the latest. But by the side of these natives of K'sh, the artist also represents various reddish-brown varieties; for from the beginning of historic time the pure Negro stock has been mixed with the fellaheen of Egypt and with the Sere population of the Arabian coast. The rulers of Ethiopia were generally of foreign blood. The Negroes, though brave and frugal, were slow in thought, and although controlled for centuries by cultivated neighbors, under whom they attained at times high official prominence, yet the body of the people remained uninfluenced by this civilization. The country which we now know as Abyssinia was largely controlled, from the earliest known date, by a Caucasian people who had crossed the Red Sea from Arabia. The true Abyssinians, as Professor Littmann shows, contain no Negro blood and no Negro qualities. In general they are "well formed and handsome, with straight and regular features, lively eyes, hair long and straight or somewhat curled and in color dark olive approaching brown." Modern discoveries prove their close racial and linguistic connection with Southern Arabia and particularly with the kingdom of Sheba (the Sabeans), that most powerful people whose extensive architectural and literary remains have recently come to light. The Sabean inscriptions found in Abyssinia go back some 2,600 years and give a new value to the Bible references as well as to the constant claim of Josephus that the queen of Sheba was a "queen of Ethiopia." The Falashas are a Jewish community living near Lake Tsana, of the same physical type and probably of the same race as other Abyssinians. Their religion is a "pure Mosaism" based upon the Ethiopic version of the Pentateuch, but modified by the fact that they are ignorant of the Hebrew language (Jewish Encyclopedia). It is uncertain when they became Jews. The older scholars thought of them as dating back to the Solomonic era, or at least to the Babylonian captivity. Since the researches of Joseph Halevy (1868), some date within the Christian era has seemed preferable, notwithstanding their ignorance of Talmudic rules. However, the newly discovered fact that a strong Jewish community was flourishing at Syene in the 6th century BC makes it clear that Jewish influence may have been felt in Ethiopia at least that early. Although Abyssinians...

    Ethiopia Scripture - 2 Kings 19:9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

    Ethiopia Scripture - Acts 8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

    Ethiopia Scripture - Esther 1:1 Now it came to pass in the days of Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an hundred and seven and twenty provinces:)

    Ethiopia Scripture - Esther 8:9 Then were the king's scribes called at that time in the third month, that [is], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

    Ethiopia Scripture - Ezekiel 29:10 Behold, therefore I [am] against thee, and against thy rivers, and I will make the land of Egypt utterly waste [and] desolate, from the tower of Syene even unto the border of Ethiopia.

    Ethiopia Scripture - Ezekiel 30:4 And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.

    Ethiopia Scripture - Ezekiel 30:5 Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.

    Ethiopia Scripture - Ezekiel 38:5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet:

    Ethiopia Scripture - Genesis 2:13 And the name of the second river [is] Gihon: the same [is] it that compasseth the whole land of Ethiopia.

    Ethiopia Scripture - Isaiah 18:1 Woe to the land shadowing with wings, which [is] beyond the rivers of Ethiopia:

    Ethiopia Scripture - Isaiah 20:3 And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years [for] a sign and wonder upon Egypt and upon Ethiopia;

    Ethiopia Scripture - Isaiah 20:5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

    Ethiopia Scripture - Isaiah 37:9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard [it], he sent messengers to Hezekiah, saying,

    Ethiopia Scripture - Isaiah 43:3 For I [am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt [for] thy ransom, Ethiopia and Seba for thee.

    Ethiopia Scripture - Isaiah 45:14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is] none else, [there is] no God.

    Ethiopia Scripture - Job 28:19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

    Ethiopia Scripture - Nahum 3:9 Ethiopia and Egypt [were] her strength, and [it was] infinite; Put and Lubim were thy helpers.

    Ethiopia Scripture - Psalms 68:31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

    Ethiopia Scripture - Psalms 87:4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this [man] was born there.

    Ethiopia Scripture - Zephaniah 3:10 From beyond the rivers of Ethiopia my suppliants, [even] the daughter of my dispersed, shall bring mine offering.