Ark of the Covenant - Bible History Online
Bible History Online

Sub Categories

Back to Categories

August 4    Scripture



More Bible History
Bible Cities : City of David
City of David in the Bible

City of David Scripture - 1 Kings 3:1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.

City of David Scripture - 1 Kings 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which [is] Zion.

City of David Scripture - 2 Chronicles 16:14 And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds [of spices] prepared by the apothecaries' art: and they made a very great burning for him.

City of David Scripture - 2 Chronicles 21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

City of David Scripture - 2 Chronicles 24:25 And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.

City of David Scripture - 2 Chronicles 32:30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.

City of David Scripture - 2 Chronicles 32:5 Also he strengthened himself, and built up all the wall that was broken, and raised [it] up to the towers, and another wall without, and repaired Millo [in] the city of David, and made darts and shields in abundance.

City of David Scripture - 2 Chronicles 33:14 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.

City of David Scripture - 2 Chronicles 5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which [is] Zion.

City of David Scripture - Nehemiah 3:15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

Zion in Easton's Bible Dictionary sunny; height, one of the eminences on which Jerusalem was built. It was surrounded on all sides, except the north, by deep valleys, that of the Tyropoeon (q.v.) separating it from Moriah (q.v.), which it surpasses in height by 105 feet. It was the south-eastern hill of Jerusalem. When David took it from the Jebusites (Josh. 15:63; 2 Sam. 5:7) he built on it a citadel and a palace, and it became "the city of David" (1 Kings 8:1; 2 Kings 19:21, 31; 1 Chr. 11:5). In the later books of the Old Testament this name was sometimes used (Ps. 87:2; 149:2; Isa. 33:14; Joel 2:1) to denote Jerusalem in general, and sometimes God's chosen Israel (Ps. 51:18; 87:5). In the New Testament (see SION -T0003448) it is used sometimes to denote the Church of God (Heb. 12:22), and sometimes the heavenly city (Rev. 14:1).

Zion in Fausset's Bible Dictionary (See JERUSALEM.) Lieut. Conder (Israel Exploration Quarterly Statement, Oct. 1877, p. 178) takes Zion for a district name, like "Mount Ephraim." It means sunny mountain. Hezekiah brought his aqueduct (2 Chronicles 22:30; 2 Chronicles 33:14) from Gihon, the Virgin's fountain, to the western side of the city of David (which is thus Ophel). Zion was the city of David (2 Samuel 5:9; 1 Chronicles 11:7; 1 Chronicles 11:2 Chronicles 5); even the temple was sometimes said to be on Zion (1 Maccabees 4:5:2); so was Millo (2 Chronicles 32:36-39). The name thus appears to have had a somewhat wide application; but it mainly applies to the eastern of the two main hills on which Jerusalem latterly was built. W. F. Birch (Israel Exploration Quarterly Statement, July 1878, p. 129) remarks that ancient Jerusalem stood on a rocky plateau enclosed on three sides by two ravines, the king's dale on the W. and S., the brook Kedron on the E. Another ravine, the valley of Hinnom, cleft the space thus enclosed. Between the "brook" and "valley" was the ridge on the southern end of which stood at the beginning of David's reign the hereto impregnable fortress of Jebus (afterward called Zion). In the valley W. of the ridge lay the rest of the city, once captured by the Israelites, but now occupied by the Jebusites. On its eastern side near the" brook" was an intermittent fountain, called then Enrogel, once Gihon in the "brook," afterward Siloah, now the fountain of the Virgin. The inducement to build on the southern part of this ridge rather than on the northern part, or on the higher hill on the W., was the water supply from the fountain at its base. Moreover some Hittite, Amorite, or Melchizedek himself, engineered a subterranean watercourse extending from the fountain for 70 ft., and then by a vertical rock- cut shaft ascending 50 ft. into the heart of the city, so that in a siege the inhabitants might have a supply of water without risk to themselves, and without the knowledge of the besiegers. So secure did the Jebusites seem, that they defied David, as if "the lame and the blind" would suffice to defend the fortress (2 Samuel 5:6). David promised that whoever should first get up the tsinor , "gutter," as the subterranean aqueduct was called, should be commander in chief. Joab ventured and won. How David heard of the secret passage, and how Joab accomplished the feat, is not recorded; but Capt. Warren (3000 years subsequently) found the ascent of the tsinor so hard (Jerusalem Recovered, p. 244-247) that the conviction is forced on one that Joab, who was as cunning as he was valiant, must have had some accomplice among the Jebusites to help him in his perilous enterprise, just as occurred at Jericho and at Bethel (Joshua 2; Judges 2:22-26). In subsequent years Araunah, a Jebusite of rank, owned the threshing area and lands just outside the city of David, and sold them at an enormous price to David for an altar and site of the temple. If he was the traitor to the Jebusites, by whose help Joab entered the city, we can understand the otherwise strange fact that he was left in possession of such valuable property in such a situation (2 Samuel 24:18-24). Josephus' testimony rather favors this conjecture (Ant. J. 7:3, Section 1-3): "Araunah was a wealthy man among the Jebusites, but was not slain by David in the siege because of the goodwill he bore to the Hebrew, and a particular benignity and affection which he had to the king himself" (Ant. J. 7:13, Section 4). "He was by his lineage a Jebusite, but a particular friend of David, and for that cause it was that when he overthrew the city he did him no harm." (See TEMPLE .)

Zion in Hitchcock's Bible Names monument; raised up; sepulcher

Zion in Naves Topical Bible (A stronghold of Jerusalem) -Also called SION -Captured from the Jebusites by David 2Sa 5:6-9; 1Ch 11:5-7 -Called thereafter "the city of David," 2Sa 5:7,9; 6:12,16; 1Ki 8:1; 1Ch 11:5,7; 15:1,29; 2Ch 5:2 -The ark of the covenant Placed in 2Sa 6:12,16; 1Ki 8:1; 1Ch 15:1,29; 2Ch 5:2 Removed from, to Solomon's temple on Mount Moriah 1Ki 8:1; 2Ch 5:2; with 3:1 -Collectively, the place, the forms, and the assemblies of Israelite worship 2Ki 19:21,31; Ps 9:11; 48:2,11,12; 74:2; 132:13; 137:1; Isa 35:10; 40:9; 49:14; 51:16; 52:1,2,7,8; 60:14; 62:1,11; Jer 31:6; 50:5; La 1:4; Joe 2:1,15; Mt 21:5; Joh 12:15; Ro 9:33; 11:26; 1Pe 2:6 -Name of, applied to Jerusalem Ps 87:2,5; 149:2; So 3:11; Isa 33:14,20; Jer 9:19; 30:17; Zec 9:13 -Called the city of God Ps 87:2,3; Isa 60:14 -Restoration of, promised Isa 51:3,11,16; 52:1,2,7,8; 59:20; 60:14; Ob 1:17- 21; Zep 3:14,16; Zec 1:14,17; 2:7,10; 8:2,3; 9:9,13 -Name of, applied to the city of the redeemed Heb 12:22; Re 14:1

Zion in the Bible Encyclopedia - ISBE zi'-on (tsiyon; Sion):LITERATURE 1. Meaning of the Word: A name applied to Jerusalem, or to certain parts of it, at least since the time of David. Nothing certain is known of the meaning. Gesenius and others have derived it from a Hebrew root tsahah, "to be dry"; Delitzsch from tsiwwah, "to set up" and Wetzstein from tsin, "to protect." Gesenius finds a more hopeful suggestion in the Arabic equivalent cihw, the Arabic cahwat signifying "ridge of a mountain" or "citadel," which at any rate suitably applies to what we know to have been the original Zion (compare Smith, HGHL, under the word). Considerable confusion has been caused in the past by the want of clear understanding regarding the different sites which have respectively been called "Zion" during the centuries. It will make matters clearer if we take the application of the name: in David's time; in the early Prophets, etc.; in late poetical writings and in the Apocrypha; and in Christian times. 2. The Zion of the Jebusites: Jerus (in the form Uru-sa-lim) is the oldest name we know for this city; it goes back at least 400 years before David. In 2 Sam 5:6-9, "The king and his men went to Jerusalem against the Jebusites. .... Nevertheless David took the stronghold of Zion; the same is the city of David .... And David dwelt in the stronghold, and called it the city of David." It is evident that Zion was the name of the citadel of the Jebusite city of Jerusalem. That this citadel and incidentally then city of Jerusalem around it were on the long ridge running South of the Temple (called the southeastern hill in the article JERUSALEM, III, (3) (which see)) is now accepted by almost all modern scholars, mainly on the following grounds: (1) The near proximity of the site to the only known spring, now the "Virgin's Fount," once called GIHON (which see). From our knowledge of other ancient sites all over Israel, as well as on grounds of common-sense, it is hardly possible to believe that the early inhabitants of this site with such an abundant source at their very doors could have made any other spot their headquarters. (2) The suitability of the site for defense.--The sites suited for settlement in early Canaanite times were all, if we may judge from a number of them now known, of this nature--a rocky spur isolated on three sides by steep valleys, and, in many sites, protected at the end where they join the main mountain ridge by either a valley or a rocky spur. (3) The size of the ridge, though very small to our modern ideas, is far more in keeping with what we know of fortified towns of that period than such an area as presented by the southwestern hill--the traditional site of Zion. Mr. Macalister found by actual excavation that the great walls of Gezer, which must have been contemporaneous with the Jebusite Jerusalem, measured approximately 4,500 feet in circumference. G. A. Smith has calculated that a line of wall carried along the known and inferred scarps around the edge of this southeastern hill would have an approximate circumference of 4,250 feet. The suitability of the site to a fortified city like Gezer, Megiddo, Soco, and other sites which have been excavated, strikes anyone familiar with these places. (4) The archaeological remains on these hills found by Warren and Professor Guthe, and more particularly in the recent excavations of Captain Parker (see JERUSALEM), show without doubt that this was the earliest settlement in pre- Israelite times. Extensive curves and rock-cuttings, cave- dwellings and tombs, and enormous quantities of early "Amorite" (what may be popularly called "Jebusite") pottery show that the spot must have been inhabited many centuries before the time of David. The reverse is equally true; on no other part of the Jerusalem site has any quantity of such early pottery been found. (5) The Bible evidence that Zion originally occupied this site is clear. It will be found more in detail under the heading "City of David" in the article JERUSALEM, IV, (5), but three points may be mentioned here: (a) The Ark of the Covenant was brought up out of the city of David to the Temple (1 Ki 8:1; 2 Ch 5:2), and Pharaoh's daughter "came up out of the city of David unto her house which Solomon had built for her"--adjacent to the Temple (1 Ki 9:24). This expression "up" could not be used of any other hill than of the lower-lying eastern ridge; to go from the southwestern hill (traditional Zion) to the Temple is to go down. (b) Hezekiah constructed the well-known Siloam tunnel from Gihon to the Pool of Siloam. He is described (2 Ch 32:30) as bringing the waters of Gihon "straight down on the west side of the city of David." (c) Manasseh (2 Ch 33:14) built "an outer wall to the city of David, on the west side of Gihon, in the valley" (i.e. nachal--the name of the Kedron valley). 3. Zion of the Prophets: Zion, renamed the City of David, then originally...