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August 4    Scripture

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Bible Cities : Cana
Ancient Cana

Map of Ancient Cana

Two sites are claimed as Cana of Galilee, the village which had the honor of being the scene of our Lord's first miracle. The traditional site is at Kefr Kenna, a small village about 4 1/2 miles north-west of Nazareth. It now contains only the ruins of a church said to stand over the house in which the miracle was performed. It also contains the fountain, from which it is asserted the water which was made wine was drawn. The claims of the other site are advocated by no less an authority than Dr. Robinson, who places the village of the Gospel at Kana-el-jetil, which is situated farther north, about five miles north of Seffurieh (Sepphoris) and nine miles north of Nazareth, near the present Jefat. It makes but little difference which was the true site. Cana was also the native place of the Apostle Nathanael. - Ancient Geography

Ancient Cana - Map of New Testament Israel CA`NA (jealousy, possession) A town of Galilee, seven miles north of Nazareth. Scene of Christ`s first miracle, John 2:1-2 ; 4:46. Birth-place of Nathanael, John 21:2.

Ancient Cana - Kids Bible maps This map shows the city of Cana where Jesus performed his first miracle: turning water into wine.

Jesus, his mother Mary, and the disciples were all invited to a wedding in the town of Cana. Cana is a few miles north of the town of Nazareth in the region of Galilee. While celebrating, the hosting family ran out of wine so Jesus told their servants to fill six very large stone pots all the way up with water. Then Jesus told them to take some of it out to the host of the party; when they did the man drank the water, but it wasn`t water anymore it was turned into wine!

Isn`t it great that the very first miracle of Jesus recorded in the Bible was for a celebration of marriage? Marriage is beautiful and worthy of celebrating! Now you know where the town of Cana is, where Jesus turned water into wine.

Cana in Easton's Bible Dictionary Reedy, a town of Galilee, near Capernaum. Here our Lord wrought his first miracle, the turning of water into wine (John 2:1-11; 4:46). It is also mentioned as the birth-place of Nathanael (21:2). It is not mentioned in the Old Testament. It has been identified with the modern Kana el-Jelil, also called Khurbet Kana, a place 8 or 9 miles north of Nazareth. Others have identified it with Kefr Kenna, which lies on the direct road to the Sea of Galilee, about 5 miles north-east of Nazareth, and 12 in a direct course from Tiberias. It is called "Cana of Galilee," to distinguish it from Cana of Asher (Josh. 19:28).

Cana in Fausset's Bible Dictionary Cana of Galilee. A town where Jesus performed His first miracle, turning the water into wine, and a second one, healing the nobleman's or courtier's son at Capernaum, by a word spoken at a distance (John 2; John 4:46; John 4:54). Nathanael belonged to Cana (John 21:2); it was more elevated than Capernaum, as Jesus "went down" from it there (John 2:12). The traditional site is Kefr Kenna, 5 miles N.E. of Nazareth. Another site has been proposed by Dr. Robinson, namely, Khirbet Kana or Kana el Jelil, but the balance of evidence supports the traditional spot. (See WINE.)

Cana in Hitchcock's Bible Names zeal; jealousy; possession

Cana in Naves Topical Bible Marriage at Joh 2:1-11 -Nobleman's son healed at Joh 4:46,47 -Nathanael's home at Joh 21:2

Cana in Smiths Bible Dictionary (place of reeds) of Galilee, once Cana in Galilee, a village or town not far from Capernaum, memorable as the scene of Christ's first miracle, Joh 2:1,11; 4:46 as well as of a subsequent one, Joh 4:46,54 and also as the native place of the apostle Nathanael. Joh 21:2 The traditional site is at Kefr-Kenna, a small village about 4 1/2 miles northwest of Nazareth. The rival site is a village situated farther north, about five miles north of Seffurieh (Sepphoris) and nine north of Nazareth.

Cana in the Bible Encyclopedia - ISBE ka'-na, (Kana tes Galilaias): This was the scene of Christ's earliest miracle, when, at the marriage feast, He turned water into wine (Jn 2:1 ff). It was the home of Nathaniel (Jn 21:2). From Cana, after the marriage, Jesus "went down" to Capernaum (Jn 2:12), and returned at the request of the centurion (Jn 4:46,51). These are the only notices of Cana in Scripture, and from them we learn merely that it was in Galilee, and in the uplands West of the lake. Other villages of the same name are mentioned by Josephus, but probably this one is intended by the Cana where for a time he dwelt (Vita, 16) which he locates in the plain of Asochis (ibid., 41). The Greek kana probably transliterates an old Hebrew qanah, "place of reeds." This ancient name survives in Khirbet Qana, a ruined site with rockhewn tombs, cisterns and a pool, on the northern edge of Sahl el-Battauf, the plain of Asochis. Near by are marshy stretches where reeds still abound: the name therefore is entirely appropriate. The name Qana el-Jelil , the exact Arabic equivalent of Kana tes Galilaias, is also heard among the natives. This, however, may have arisen from the suggested identification with Cana of the Gospel. The position agrees well enough with the Gospel data. Kefr Kennah, a thriving village about 3 3/4 miles from Nazareth, on the southern edge of Sahl Tor`an, the plain South of the range of that name, through which the road from Nazareth to Tiberias passes, has also many advocates. This identification is accepted by the Greek and Latin churches, which have both built extensively in the village; the Greeks showing stone jars said to have been used in the miracle, and the traditional house of Nathaniel being pointed out. A copious spring of excellent water rises West of the village; and the pomegranates grown here are greatly prized. The change of name, however, from Qana to Kennah--(note the doubled n), is not easy; and there are no reeds in the neighborhood to give the name any appropriateness. Onom locates Cana in the tribe of Asher toward Great Sidon, probably thinking of Kana, a village about 8 miles South of Tyre. The pilgrims of the Middle Ages seem to be fairly divided as to the two sites. Saewulf (1102), Brocardius (1183), Marinus Sanutus (1321), Breydenbach (1483) and Anselm (1507) favor the northern site; while on the side of Kefr Kennah may be reckoned Paula (383), Willibald (720), Isaac Chelo (1334) and Quaresimus (1616). It seems pretty certain that the Crusaders adopted the identification with Khirbet Kana (Conder, Tent Work, 69 f). While no absolute decision is possible, on the available evidence probability points to the northern site. Col. Conder puts in a claim for a third site, that of `Ain Kana on the road from er-Reineh (a village about 1 1/2 mile from Nazareth on the Tiberias road) to Tabor (Tent Work, 81).

Cana Scripture - John 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [sons] of Zebedee, and two other of his disciples.

Cana Scripture - John 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

Cana Scripture - John 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Cana Scripture - John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.