Ark of the Covenant - Bible History Online
Bible History Online

Sub Categories

    Back to Categories

    September 19    Scripture

    More Bible History
    Weave Scripture - Isaiah 19:9 Moreover they that work in fine flax, and they that weave networks, shall be confounded.

    Weave Scripture - Isaiah 59:5 They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

    Weaving Clothes with the Spindle WEAVING CLOTH AND MAKING CLOTHES The Jewish women were responsible for making the clothing for the family. The wool which was used came from their flocks. It had to be spun into yarn without the use of modern spinning wheels. Concerning this process, the Book of Proverbs in its tribute to the ideal mother, describes it thus: "She layeth her hands to the spindle, and her hands hold the distaff" (Proverbs 31:19). The ancient Egyptians and Babylonians, being experts in weaving, had large looms, but for the most part the common people of Israel used a very primitive loom and the weaving process was of necessity a slow and tedious one. Of course there were no sewing machines or steel needles. Their needles were coarse ones made of bronze or sometimes of splinters of bone that had been sharpened at one end, and with a hole through the other end. It is said that today most of the spinning in Syria is done by the older women. It gives occasion for these spinners to get together. And they spin while they talk, or even sometimes while they are eating in an informal way. When Scripture says, "She layeth her hands to the spindle, and her hands hold the distaff" (Proverbs 31:19), it is the same way as saying, "She is never idle," or as the Syrians would say, "Her spindle is never out of her hands." [Manners And Customs of Bible Lands]

    Weaving in Easton's Bible Dictionary Weaving was an art practised in very early times (Ex. 35:35). The Egyptians were specially skilled in it (Isa. 19:9; Ezek. 27:7), and some have regarded them as its inventors. In the wilderness, the Hebrews practised it (Ex. 26:1, 8; 28:4, 39; Lev. 13:47). It is referred to in subsequent times as specially the women's work (2 Kings 23:7; Prov. 31:13, 24). No mention of the loom is found in Scripture, but we read of the "shuttle" (Job 7:6), "the pin" of the beam (Judg. 16:14), "the web" (13, 14), and "the beam" (1 Sam. 17:7; 2 Sam. 21:19). The rendering, "with pining sickness," in Isa. 38:12 (A.V.) should be, as in the Revised Version, "from the loom," or, as in the margin, "from the thrum." We read also of the "warp" and "woof" (Lev. 13:48, 49, 51-53, 58, 59), but the Revised Version margin has, instead of "warp," "woven or knitted stuff."

    Weaving in Fausset's Bible Dictionary (See LINEN.) The "fine linen" of Joseph (Genesis 41:42) accords with existing specimens of Egyptian weaving equal to the finest cambric. The Israelites learned from the Egyptians the art, and so could weave the tabernacle curtains (Exodus 35:35). In Isaiah 19:9 Gesenius translated choral (from chur, "white") "they that weave white cloth," for "networks" (Esther 1:6; Esther 8:15). The Tyrians got from Egypt their "fine linen with embroidered work" for sails (Ezekiel 27:7). Men wove anciently (1 Chronicles 4:21); latterly females (1 Samuel 2:19; Proverbs 31:13; Proverbs 31:19; Proverbs 31:24). The Egyptian loom was upright, and the weaver stood. Jesus' seamless coat was woven "from the top" (John 19:23). In Leviticus 13:48 the "warp" and "woof" are not parts of woven cloth, but yarn prepared for warp and yarn prepared for woof. The speed of the shuttle, the decisive cutting of the web from the thrum when the web is complete, symbolize the rapid passing away of life and its being cut off at a stroke (Job 7:6; Isaiah 38:12); each day, like the weaver's shuttle, leaves a thread behind. Textures with gold thread interwoven (Psalm 45:13) were most valuable. The Babylonians wove men and animals on robes; Achan appropriated such a "goodly Babylonish garment" (Joshua 7:21). Sacerdotal garments were woven without seam (Josephus, Ant. 3:7, section 4); so Jesus' "coat without seam" (John 19:23)was appropriately sacerdotal, as He was at once the Priest and the sacrifice.

    Weaving in Naves Topical Bible General scriptures concerning Isa 19:9; 38:12 -Bezaleel skilled in Ex 35:35 -Performed by women 2Ki 23:7 -Of the ephod Ex 28:32; 39:22 -Of coats Ex 39:27 -Weaver's shuttle Job 7:6 -Beam Jud 16:14; 2Sa 21:19; 1Ch 11:23

    Weaving in Smiths Bible Dictionary The art of weaving appears to be coeval with the first dawning of civilization. We find it practiced with great skill by the Egyptians at a very early period; The vestures of fine linen" such as Joseph wore, Ge 41:42 were the product of Egyptian looms. The Israelites were probably acquainted with the process before their sojourn in Egypt; but it was undoubtedly there that they attained the proficiency which enabled them to execute the hangings of the tabernacle, Ex 35:35; 1Ch 4:21 and other artistic textures. The Egyptian loom was usually upright, and the weaver stood at his work. The cloth was fixed sometimes at the top, sometimes at the bottom. The modern Arabs use a procumbent loom, raised above the ground by short legs. The textures produced by the Jewish weavers were very various. The coarser kinds, such tent-cloth, sack-cloth and the "hairy garments" of the poor, were made goat's or camel's hair. Ex 26:7; Mt 3:4 Wool was extensively used for ordinary clothing, Le 13:47; Pr 27:26; 31:13; Eze 27:18 while for finer work flax was used, varying in quality, and producing the different textures described in the Bible as "linen" and "fine linen." The mixture of wool and flax in cloth intended for a garment was interdicted. Le 19:19; De 22:11

    Weaving in the Bible Encyclopedia - ISBE we'-ving: Although weaving was one of the most important and best developed of the crafts of Bible times, yet we have but few Biblical references to enlighten us as to the processes used in those early days. A knowledge of the technique of weaving is necessary, however, if we are to understand some of the Biblical incidents. The principle of weaving in all ages is illustrated by the process of darning. The hole to be darned is laid over with parallel threads which correspond to the "warp" (shethi) of a woven fabric. Then, by means of a darning needle which takes the place of the shuttle in the loom, other threads are interlaced back and forth at right angles to the first set of strands. This second set corresponds to the woof (`erebh) or weft of woven cloth. The result is a web of threads across the hole. If the warp threads, instead of being attached to the edges of a fabric, are fastened to two beams which can be stretched either on a frame or on the ground, and the woof is interlaced exactly as in darning, the result will be a web of cloth. The process is then called weaving ('aragh), and the apparatus a loom. The most up-to-date loom of our modern mills differs from the above only in the devices for accelerating the process. The first of these improvements dates back some 5,000 years to the early Egyptians, who discovered what is technically known as shedding, i.e. dividing the warp into two sets of threads, every other thread being lifted so that the woof can run between, as is shown in the diagram of the Arabic loom.of considerable means (Mk 1:19,20; Jn 19:27). The looms are still commonly used among the Bedouins. Supppose only eight threads are used for an illustration. In reality the eight strands are made by passing one continuous thread back and forth between the two poles which are held apart by stakes driven into the ground. The even strands run through loops of string attached to a rod, and from there under a beam to the pole. By placing the ends upon stones, or by suspending it on loops, the even threads are raised above the odd threads, thus forming a shed through which the weft can be passed. The separating of odds and evens is assisted by a flat board of wedge-shaped cross-section, which is turned at right angles to the odd threads. After the shuttle has been passed across, this same stick is used to beat up the weft. The threads are removed from the stones or loops, and allowed to lie loosely on the warp; it is pulled forward toward the weaver and raised on the stones in the position previously occupied by it. The flat spreader is passed through the new shed in which the odd threads are now above and the even threads below. The weft is run through and is beaten into place with the thin edge of it. The shuttle commonly used is a straight tree branch on which the thread is loosely wound "kite-string" fashion. The loom used by Delilah was no doubt like the one described above (Jdg 16:13,14). It would have been an easy matter for her to run in Samson's locks as strands of the weft while he lay sleeping on the ground near the loom adjacent to rod under the beam. The passage might be transposed thus: "And he said unto her, If thou weavest the seven locks of my head into the web. And she passed in his locks and beat...