Ark of the Covenant - Bible History Online
Bible History Online

Sub Categories

    Back to Categories

    September 29    Scripture

    More Bible History
    Dog Scripture - 1 Kings 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

    Dog Scripture - 1 Kings 22:38 And [one] washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

    Dog Scripture - 2 Peter 2:22 But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

    Dog Scripture - Deuteronomy 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these [are] abomination unto the LORD thy God.

    Dog Scripture - Isaiah 56:10 His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

    Dog Scripture - Isaiah 56:11 Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.

    Dog Scripture - Job 30:1 But now [they that are] younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

    Dog Scripture - Luke 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

    Dog Scripture - Matthew 15:26 But he answered and said, It is not meet to take the children's bread, and to cast [it] to dogs.

    Dog Scripture - Proverbs 26:11 As a dog returneth to his vomit, [so] a fool returneth to his folly.

    Dog's in Biblical Times DOGS There are two kinds of dogs that are referred to in the Bible. First, There is the wolf-like, short-haired creature, that stands guard over the tent or the house, and which barks fiercely at strangers that come that way. He will eat whatever garbage is tossed to him, and in the evening he is usually heard barking about the city (cf. Psalm 59:6). Sometimes he is allowed to be under the table ready to receive scraps given to him (cf. Matthew 15:27). Second, there is the shepherd dog that goes out with the shepherd to help him in rounding up the sheep. Job speaks of these animals as "the dogs of my flock" (Job 30:1). Because dogs were so often regarded as mere scavengers, the Bible does not use the word "dog" as Westerners are accustomed to think of this animal. The price of a dog was never brought to the house of the LORD (Deuteronomy 23:18). To call anybody "a dog" was to consider him as very low down indeed (Revelation 22:15). The attitude of the Orientals toward dogs needs to be kept in mind in interpreting the Scriptures that refer to them. [Manners And Customs of Bible Lands]

    Dogs in Easton's Bible Dictionary frequently mentioned both in the Old and New Testaments. Dogs were used by the Hebrews as a watch for their houses (Isa. 56:10), and for guarding their flocks (Job 30:1). There were also then as now troops of semi-wild dogs that wandered about devouring dead bodies and the offal of the streets (1 Kings 14:11; 16:4; 21:19, 23; 22:38; Ps. 59:6, 14). As the dog was an unclean animal, the terms "dog," "dog's head," "dead dog," were used as terms of reproach or of humiliation (1 Sam. 24:14; 2 Sam. 3:8; 9:8; 16:9). Paul calls false apostles "dogs" (Phil. 3:2). Those who are shut out of the kingdom of heaven are also so designated (Rev. 22:15). Persecutors are called "dogs" (Ps. 22:16). Hazael's words, "Thy servant which is but a dog" (2 Kings 8:13), are spoken in mock humility=impossible that one so contemptible as he should attain to such power.

    Dogs in Fausset's Bible Dictionary The watch of the house, and of the flock (Isaiah 56:10-11; Job 30:1). Sometimes domesticated, as the Syrophoenician woman's comparison and argument imply, "the household (kunaria, 'little' or 'pet') dogs eat of the crumbs (Matthew 15:26-27; Mark 7:27-28) which fall from their master's table." More commonly ownerless, and banded in troops which divide cities into so many quarters; each half-starved, ravenous troop keeps to its own quarter, and drives off any intruder; feeding on blood, dead bodies, and offal; therefore regarded as "unclean" (1 Kings 14:11; 1 Kings 16:4; 1 Kings 21:19; 1 Kings 21:23; 1 Kings 22:38; 2 Kings 9:10; 2 Kings 9:35-36). Their dismal howlings at night are alluded to in Psalm 59:6; Psalm 59:14-15; "they return at evening, they make a noise like a dog, and go round about the city"; perhaps in allusion to Saul's agents thirsting for David's blood coming to Michal's house at evening, and to the retribution on Saul in kind, when he who had made David a wanderer himself wandered about seeking vainly for help against the Philistines, and went at last by night to the witch of Endor. As unclean (Isaiah 66:3), dog, dead dog, dog's head, are terms of scorn or else self-abasement (1 Samuel 24:14; 2 Samuel 3:8; 2 Samuel 9:8; 2 Samuel 16:9; 2 Kings 8:13). A wanton, self-prostituting man is called a "dog" (Deuteronomy 23:18). One Egyptian god had a dog form. "Beware of the (Greek) dogs," those impure persons of whom I told you often" (Philemon 3:2; Philemon 3:18-19); "the abominable" (Revelation 21:8; compare Revelation 22:15; Matthew 7:6); pagan in spirit (Titus 1:15-16); dogs in filthiness, snarling, and ferocity against the Lord and His people (Psalm 22:16; Psalm 22:20); backsliding into former carnality, as the dog "is turned to his own vomit again" (2 Peter 2:22). The Jews regarded the Gentiles as "dogs," but by unbelief they ceased to be the true Israel and themselves became dogs (Isaiah 56:10-11). "Deliver my darling from the power of the dog," i.e. my soul (literally, my unique one, unique in its preciousness) from the Jewish rabble; as "deliver My soul from the sword" is Messiah's cry for deliverance from the Roman soldiery and governor. The Assyrian hunting dog as vividly depicted on Assyrian sculptures resembled exactly our harrier or foxhound.

    Dogs in Naves Topical Bible Price of, not to be brought into the sanctuary De 23:18 -Shepherd dogs Job 30:1 -Habits of Licking blood 1Ki 21:19; 22:38 Licking sores Lu 16:21 Returns to eat his own vomit Pr 26:11; 2Pe 2:22 Lapping of Jud 7:5 -Dumb and sleeping Isa 56:10,11 -Greyhound Pr 30:31 -Epithet of contempt 1Sa 17:43; 24:14; 2Sa 3:8; 9:8; 16:9; 2Ki 8:13; Isa 56:10,11; Mt 15:26 -FIGURATIVE Php 3:2; Re 22:15

    Dogs in Smiths Bible Dictionary an animal frequently mentioned in Scripture. It was used by the hebrews as a watch for their houses, Isa 56:10 and for guarding their flocks. Job 30:1 Then also, as now troops of hungry and semi-wild dogs used to wander about the fields and the streets of the cities, devouring dead bodies and other offal, 1Ki 14:11; 21:19,23; 22:38; Ps 59:6 and thus became so savage and fierce and such objects of dislike that fierce and cruel enemies are poetically styled dogs in Ps 22:16,20 moreover the dog being an unclean animal, Isa 66:3 the epithets dog, dead dog, dog's head, were used as terms of reproach or of humility in speaking of one's self. 1Sa 24:14; 2Sa 3:8; 9:8; 16:9; 2Ki 8:13

    Dogs in the Bible Encyclopedia - ISBE kelebh; (compare Arabic kelb, "dog"); kuon; and diminutive kunarion): References to the dog, both in the Old Testament and in the New Testament, are usually of a contemptuous character. A dog, and especially a dead dog, is used as a figure of insignificance. Goliath says to David (1 Sam 17:43 ): "Am I a dog, that thou comest to me with staves?" David says to Saul (1 Sam 24:14): "After whom dost thou pursue? after a dead dog, after a flea." Mephibosheth says to David (2 Sam 9:8): "What is th servant, that thou shouldest look upon such a dead dog as I am?" The same figure is found in the words of Hazael to Elisha (2 Ki 8:13). The meaning, which is obscure in the King James Version, is brought out well in the Revised Version: "But what is thy servant, who is but a dog, that he should do this great thing?" The characteristically oriental interrogative form of these expressions should be noted. Other passages express by inference the low esteem in which dogs are held. Nothing worse could happen to a person than that his body should be devoured by dogs (1 Ki 14:11; 16:4; 21:19,23, etc.). Job 30:1 says of the youth who deride him that he disdained to set their fathers with the dogs of his flock. In Phil 3:2 and Rev 22:15, dogs are coupled with evil-workers, sorcerers, etc. In Mt 7:6 we read: "Give not that which is holy unto the dogs, neither cast your pearls before the swine." Job 30:1 (cited above) refers to the use of dogs to guard flocks; and the comparison of inefficient watchmen with dumb dogs (Isa 56:10) implies that at least some dogs are useful. In the apocryphal Book of Tob, Tobias' dog is his companion on his travels (Tobit 5:16; 11:4; on this see Expository Times, XI, 258; HDB, IV, 989; Geiger, Civilization of E. Iranians, I, 85 ff). There is further the reference to the greyhound (Prov 30:31 English Versions) as one of the four things which are "stately in their going." But the rendering, "greyhound," rests solely upon inference, and is contrary to the Septuagint and Vulgate, which have respectively alektor and gallus, i.e. "cock," the King James Version margin "horse." The Hebrew has zarzir mothnayim, which the King James Version marginrenders "girt in the loins." the Revised Version, margin has "warhorse," Hebrew "well girt (or, well knit) in the loins." In support of the meaning, "girt," for zarzir, there is the word zer, which, with zarzir, is assigned to the obsolete root zarar and the Arabic zirr, "button," from zarr, "to button, "to compress." Further, to render zarzir by "cock" logically requires a change...

    Sheep Dogs The use of dogs. Some shepherds make use of dogs. When dogs are possessed, they are of value in handling the flock. When traveling, the shepherd usually walks ahead, and the dogs are allowed to bring up the rear. They bark furiously at any intruder among them, and therefore warn of possible danger to the flock. When the sheep are in the fold, then the dogs become the guardians against any possible attack by an enemy. Many a foe of the sheep has been frightened away by the defiant barking of these animals. The patriarch Job spoke of shepherd dogs: "They that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock" (Job 30:1). [Manners And Customs of Bible Lands]