Osorkon Ii in wikipedia
Usermaatre Setepenamun Osorkon II was a pharaoh of the Twenty-second Dynasty of Ancient Egypt and the son of Takelot I and Queen Kapes. He ruled Egypt around 872 BC to 837 BC from Tanis, the capital of this Dynasty. After succeeding his father, he was faced with the competing rule of his cousin, king Harsiese A, who controlled both Thebes and the Western Oasis of Egypt. Osorkon feared the serious challenge posed by Harsiese's kingship to his authority but, when Harsiese conveniently died in 860 BC, Osorkon II ensured that this problem would not recur by appointing his own son Nimlot C as the next High Priest of Amun at Thebes. This consolidated the pharaoh's authority over Upper Egypt and meant that Osorkon II ruled over a united Egypt. Osorkon II's reign would be a time of large scale monumental building and prosperity for Egypt
According to a recent paper by Karl Jansen-Winkeln, king Harsiese A, and his son [..du] were only ordinary Priests of Amun, rather than High Priests of Amun, as was previously assumed. The inscription on the Koptos lid for [..du], Harsiese A's son, never once gives him the title of High Priest. demonstrates that the High Priest Harsiese who served is attested in statue CGC 42225 – which mentions this High Priest and is dated explicitly under Osorkon II – was, in fact, Harsiese B. The High Priest Harsiese B served Osorkon II in his final 3 years. This statue was dedicated by the Letter Writer to Pharaoh Hor IX, who was one of the most powerful men in his time. However, Hor IX almost certainly lived during the end of Osorkon II's reign since he features on Temple J in Karnak which was built late in this Pharaoh's reign, along with the serving High Priest Takelot F(the son of the High Priest Nimlot C and therefore, Osorkon II's grandson). Hor IX later served under both Shoshenq III, Pedubast I and Shoshenq VI. This means that the High Priest Harsiese mentioned on statue CGC 42225 must be the second Harsiese: Harsiese B.
Foreign policy and monumental program
Entrance to the Tomb of Osorkon II
Despite his astuteness in dealings with matters at home, Osorkon II was forced to be more aggressive on the international scene. The growing power of Assyria meant the latter's increased meddling in the affairs of Israel and Syria – territories well within Egypt's sphere of influence. In 853 BC, Osorkon's forces, in a coalition with those of Israel and Byblos, fought the army of Shalmaneser III at the Battle of Qarqar to a standstill thereby halting Assyrian expansion in Canaan, for a brief while.
Osorkon II devoted considerable resources into his building projects by adding to the temple of Bastet at Bubastis which featured a substantial new hall decorated with scenes depicting his Sed festival and images of his Queen Karomama. Mutemhat was another of his wives. Monumental construction was also performed at Thebes, Memphis, Tanis and Leontopolis. Osorkon II also built Temple J at Karnak during the final years of his reign, which was decorated by his then serving High Priest Takelot F(the future Takelot II). Takelot F was the son of the deceased High Priest Nimlot C and, thus, Osorkon II's grandson. Osorkon II was the last great Twenty-second Dynasty king of Tanis who ruled Egypt from the Delta to Upper Egypt because his successor, Shoshenq III lost effectively control of Middle and Upper Egypt in his 8th Year with the emergence of king Pedubast I at Thebes.
Many officials are datable under Osorkon II. Ankhkherednefer was inspector of the palace; Djeddjehutyiuefankh was fourth prophet of Amun; Bakenkhons was another prophet of Amun under that king.
Osorkon II died around 837 BC and is buried in Tomb NRT I at Tanis. He is now believed to have reigned for more than 30 years, rather than just 25 years. The celebrations of his first Sed Jubilee was traditionally thought to have occurred in his 22nd Year but the Heb Sed date in his Great Temple of Bubastis is damaged and can be also be read as Year 30, as Edward Wente notes. The fact that this king's own grandson, Takelot F, served him as High Priest of Amun at Thebes–as the inscribed Walls of Temple J prove – supports the hypothesis of a longer reign for Osorkon II.
Recently, it has been demonstrated that Nile Quay Text No.14 (dated to Year 29 of an Usimare Setepenamun) belongs to Osorkon II on palaeographical grounds. This finding suggests that Osorkon II likely did celebrate his first Heb Sed in his 30th Year as was traditionally the case with other Libyan era Pharaohs such as Shoshenq III and Shoshenq V. In addition, a Year 22 Stela from his reign preserves no mention of any Heb Sed celebrations in this year as would be expected, (see Von Beckerath).
While Osorkon II's precise reign length is unknown, some Egyptologists such as Jürgen von Beckerath – in his 1997 book Chronology of the Egyptian Pharaohs – and Aidan Dodson have suggested a range of between 38 to 39 years. However, these much higher figures are not verified by the current monumental evidence. Gerard Broekman gives Osorkon II a slightly shorter reign of 34 Years. The respected English Egyptologist, Kenneth Kitchen in a recent 2006 Agypten und Levante article now accepts that if Nile Level Text 14 is correctly attributed to Year 29 of Osorkon II, then the reference to Osorkon's Sed Festival jubilee should be amended from Year 22 to Year 30. Kitchen, in turn, suggests that Osorkon II would have died shortly after in his Year 31.
Marriages and children
Osorkon II is known to be the father of Tjesbastperu, Nimlot C--a High Priest of Amun at Thebes--Hornakht, a short-lived chief priest of Amun at Tanis and Shoshenq D, a High Priest of Ptah at Memphis who died young in his father's reign. Osrkon's son Nimlot C, in turn, was the father of Takelot II who would later rule Upper Egypt at the same time that Shoshenq III ruled Lower Egypt.
Osorkon II appointed his third son Hornakht as the chief priest of Amun at Tanis to strengthen his authority in Lower Egypt; however, this was clearly a political move since Hornakht died prematurely before the age of 10. In this period of Egypt's history, religious and political power were at their most inseparable.
David Aston has convincingly argued in a JEA 75 (1989) paper that Osorkon II was succeeded by Shoshenq III at Tanis rather than Takelot II Si-Ese as Kitchen assumed because none of Takelot II's monuments have been found in Lower Egypt where other genuine Tanite kings such as Osorkon II, Shoshenq III and even the short-lived Pami (at 6-7 Years) are attested on donation stelas, temple walls and/or annal documents. Other Egyptologists such as Gerard Broekman, Karl Jansen-Winkeln, Aidan Dodson and Jürgen von Beckerath have also endorsed this position. von Beckerath also identifies Shoshenq III as the immediate successor of Osorkon II and places Takelot II as a separate king in Upper Egypt. Gerard Broekman writes in a recent 2005 GM article that "in light of the monumental and genealogical evidence," Aston's Chronology for the position of the 22nd Dynasty kings "is highly preferable" to Kitchen's chronology. The only documents which mention a king Takelot in Lower Egypt such as a royal tomb at Tanis, a Year 9 donation stela from Bubastis and a heart scarab featuring the nomen 'Takelot Meryamun' - have now been attributed exclusively to king Takelot I by Egyptologists today including Kitchen himself.
The English Egyptologist Aidan Dodson in his book, The Canopic Equipment of the Kings of Egypt, observes that Shoshenq III built "a dividing wall, with a double scene showing Osorkon II" and himself "each adoring an unnamed deity" in the antechamber of Osorkon II's tomb. Dodson concludes that while one may argue Shoshenq III erected the wall to hide Osorkon II's sarcophagus, it made no sense for Shoshenq to create such an elaborate relief if Takelot II had really intervened between him and Osorkon II at Tanis for 25 years unless Shoshenq III was Osorkon II's immediate successor. Shoshenq III must, hence, have wished to associate himself with his predecessor – Osorkon II. Consequently, the case for establishing Takelot II as a Twenty-second Dynasty king and successor to Osorkon II disappears, as Dodson writes.
The French excavator, Pierre Montet discovered Osorkon II's plundered royal tomb at Tanis on February 27, 1939. It revealed that Osorkon II was buried in a massive granite sarcophagus with a lid carved from a Ramesside era statue. Only some fragments of a Hawk-headed coffin and canopic jars remained in the robbed tomb to identify him. While the tomb had been looted in antiquity, what jewellry which remained "was of such high quality that existing conceptions of the wealth of the northern Twenty-first and Twenty-second dynasties had to be revised."
Osorkon Iv (=Biblical So, Assyrian Shilkanni) in Wikipedia
Osorkon IV was a ruler of Lower Egypt who, while not always listed as a member of the Twenty-second dynasty of Egypt, he is attested as the ruler of Tanis--and thereby one of Shoshenq V's successors. Therefore he is sometimes listed as part of the dynasty, whether for convenience or in fact.
His parentage is uncertain: he could be a son of Shoshenq V. His mother, named on an electrum headpiece in the Louvre, is Tadibast III.
Kenneth Kitchen gives his reign dates as 732/30 - 716 BC.
His reign was never recognised at Memphis where documents were dated to the reign of 24th Saite dynasty king Bakenranef. During his time, Egypt was ruled concurrently by four dynasties - 22nd, 23rd, 24th and the 25th. Shortly after Osorkon had ascended the throne, Upper Egypt was conquered by the Kushite king, Piankhi, and Osorkon IV ended ruling only the East Nile Delta region.
Relationship with Assyria
He is perhaps mentioned in the bible as the Pharaoh "So" to whom Hoshea, King of Israel appealed for help. However, So dispatched no aid or troops. The Israelite capital Samaria was captured by the Assyrian king Shalmaneser V in 722 BC and its inhabitants were imprisoned and taken to exile in Assyria and Media. To avoid military conflict with the Assyrians or even invasion, Osorkon sent presents, including several horses, to placate the new Assyrian king Sargon II, who rose to power later in 722. Osorkon's tactic apparently worked, since Sargon accepted his gifts and did not take action against him.