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Brief History
It is impossible to write an accurate history of the Samaritans because their
records are so scarce, and their references are sometimes contradictory. The
name Samaritans appears only once in the Old Testament, in II Kings 17:29 where
it is used for those colonist newcomers, planted by the Assyrians, who persisted
in their pagan ways. However, the majority of the population consisted of
Israelites who had not been deported and who continued in their Israelite faith.
The beliefs brought by the newcomers did not survive and, from a Jewish
standpoint, no paganism is found in later Samaritan theology.
The mixed population of Samaria was not accepted as Jewish by the Jews of the
south. When the Jews returned from the Babylonian Exile and began to rebuild the
Temple, the Samaritans offered to help but were rejected, and then they
proceeded to prevent or delay the project (Ezra 4:1-6).
When the returned exiles began to rebuild the walls of Jerusalem, the Samaritans
protested to the authorities in Persia (Artaxerxes) that this constituted an act
of rebellion and the work was stopped until the arrival of Nehemiah, who King
Artaxerxes commissioned as governor (Ezra 4:7-24).
The Samaritans maintained their hostile attitudes and actions which were now
directed against Nehemiah (Neh 6:1-13). Their opposition proved unsuccessful but
the division was now complete. Samaritans were forbidden to offer sacrifices at
the Jerusalem Temple or to intermarry with Jews, while the Samaritans built
their own temple on Mount Gerazim, near Shechem. Their Bible consisted of the
Pentateuch alone; the text featured minor deviations from the accepted Hebrew
text and also contained an additional verse specifically mentioning Mount
Gerazim as the site of the temple.
(also see Samaritan
Torah Scroll)
In the following centuries, the Samaritans suffered when Shechem was destroyed
by Alexander the Great, while in 128 B.C. John Hyrcanus captured Shechem and
destroyed the Samaritan temple. It remained in ruins until the 2nd century A.D.
when it was rebuilt by the Emperor Hadrian as a reward for Samaritan help
against the Jews during the Bar Kokhba revolt (132-135 A.D.).
The continuing hostility between Jews and Samaritans is clearly seen in the New
Testament. One of the worst insults that hostile Jews could offer to Jesus was
to call him a Samaritan (John 8:48). When Jesus was refused hospitality by a
Samaritan village because he had set His face to go to Jerusalem, his disciples
were angered, and then Jesus rebuked them (Luke 9:51-56).
(See Map
of Samaria in NT Times)
The story of Jesus' conversation with the Samaritan woman at the well in John
chapter 4 also shows up the division between Jews and Samaritans and the
disciples are amazed that Jesus was talking to a woman of Samaria (John 4:27).
The parable of the good Samaritan (Luke 10:33-37) also reveals this division
between the Jews and the Samaritans because in their minds it would be
impossible for a Samaritan to act charitably.
Overall the New Testament speaks favorably about the Samaritans, they received
Jesus? ministry and were among the first to accept the gospel.
(also see Map
of Modern Samaria)
Table of Contents
Introduction
Overview
Who Were They?
Brief History
The Northern Kingdom
The Assyrians
Samaria
The Captivity
Re-Populating
A Mixed Race
Their Religion
The Samaritan Pentateuch
Jews and Samaritans
Intertestamental Period
New Testament Samaritans
Jesus and the Samaritans
Scriptures
Historical Quotes
Dictionaries
Encyclopedias
Modern Samaritans
Conclusion
"If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water." (John 4:10)
The Samaritans in the Bible
In the New Testament the Samaritans were considered inhabitants of the district
of Samaria. (see Map).
They descended from the exchange of population effected by the Assyrians after
their conquest of the Northern Kingdom in 722 B.C. Pursuing their policy of
transferring conquered peoples, the Assyrians deported many of the original
inhabitants of the Northern Kingdom and replaced them with a mixture of people
from the east: from Babylon, Avva, Hamath, Sepharvaim and Cuth (deriving from
the latter, the Samaritans are often referred to in rabbinic literature as
Cuthim).
Introduction
Overview
Who Were They?
Brief History
The Northern Kingdom
The Assyrians
Samaria
The Captivity
Re-Populating
A Mixed Race
Their Religion
The Samaritan Pentateuch
Jews and Samaritans
Intertestamental Period
New Testament Samaritans
Jesus and the Samaritans
Scriptures
Historical Quotes
Dictionaries
Encyclopedias
Modern Samaritans
Conclusion
The Story of the Bible
© Bible History Online (http://www.bible-history.com)
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