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The Tribe of Zebulun.
Census. According to the genealogical list (chap. 46) at the time of the migration into Egypt while Joseph was still ruling in Egypt three sons are ascribed to Zebulun. During the desert journey Zebulun, with Judah and Issachar, formed the first camp. The tribe then numbered 57,400 (Num. 1:31)
Position. Zebulun's place was on the east side of the tabernacle, with his brothers Judah and Issachar (Num 2:3-8).
Standard. The place of Zebulun in the encampment was with the standard of the tribe of Judah (along with Issachar).The rabbis say that this standard was of 3 colors, sardine, topaz and carbuncle, on which were inscribed the names of the 3 tribes, bearing the figure of a lion's whelp (Tg, pseudo. Jon. on Num 2:3).
Journeying. "All who were numbered according to their armies of the forces with Judah (Issachar and Zebulun), one hundred and eighty-six thousand four hundred-- these shall break camp first." (Num 2:9)
Representatives. At Sinai the head of the tribe was Eliab, son of Helon (7:24); and at Shiloh, it was Elizaphan, son of Parnach (34:25). Its representative among the spies was Gaddiel, son of Sodi (13:10).
Interesting Notes. Zebulun played an important role in Israel's history during the period of the Judges. Its fighting men were an important part of Barak's force against Sisera (Judg. 4:6-10; 5:14,18) and of Gideon's army against the Midianites (Judg. 6:35). Elon the Zebulunite judged Israel for ten years (Judg. 12:12). At Hebron, 50,000 Zebulunites joined the other tribes in proclaiming David king (1 Chr. 12:33,40). Although Zebulun suffered during the Assyrian wars, when Tiglath-Pileser carried away captives to Assyria (2 Kin. 15:29), Isaiah prophesied that in the future Zebulun would be greatly blessed: "The land of Zebulun and the land of Naphtali... in Galilee of the Gentiles. The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined" (Is. 9:1-2). According to the Gospel of Matthew, this prophecy was fulfilled when Jesus began His Galilean ministry (Matt. 4:12-17). Nazareth, Jesus' hometown, and Cana, where He performed His first miracle, both lay in the territory of Zebulun.
The Land Division. At the division of territory the lot of Zebulun came up third, and assigned to him a beautifully diversified stretch of country in the North. The area of his possession is in general clear enough, but it is impossible to define the boundaries exactly (Josh 19:10-16). The line ran northward from Mt. Tabor, keeping on the heights West of the Sea of Galilee, on to Kerr `Anan (Hannathon). It turned westward along the base of the mountain, and reached the border of Asher, probably by the vale of `Abilin. It then proceeded southward to the Kishon opposite Tell Kaimun (Jokneam). As the plain belonged to Issachar, the south border would skirt its northern edge, terminating again at Tabor, probably near Deburiyeh (Daberath), which belonged to Issachar (21:28). Nazareth, Jesus' hometown, and Cana, where He performed His first miracle, both lay in the territory of Zebulun.
The Man Zebulun
Heb. tzeb'oo-loon; "dwelling, habitation." The tenth son of Jacob, and the sixth and last of Leah
Gen 30:19-20 Then Leah conceived again and bore Jacob a sixth son. And Leah said, "God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons." So she called his name Zebulun.
There is nothing recorded concerning Zebulun personally.
The Targum Pseudo-Jonathan says that Zebulun, first of the five brethren was presented to Pharaoh by Joseph, when Israel and his house arrived in Egypt (Gen 47:2).
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The Purpose and Heart of the Law - A Devotional Message
Blood Atonement - A Bible Study
The Tabernacle of Ancient Israel was a sanctuary which was given in a vision to Moses as a pattern and constructed by the children of Israel. God's promise was that He would dwell within the Holy of Holies above the Mercy Seat of the Ark of the Covenant.
Why Study the Tabernacle?
A) 50 Chapters Mention The Tabernacle
Because at least 50 chapters (13-Ex, 18-Lev, 13-Num, 2-Deut, 4-Heb) in the Bible tell of the construction, the ritual, the priesthood, the carrying of the tabernacle, and the meaning of it all. Also many other places in Scripture speak in figurative language concerning the tabernacle. In many Bible studies this subject is overlooked and considered insignificant.
B) The Tearing of the Veil
God Himself thought so much of the importance of the type, as shown by the tearing of the veil:Matt 27:50-51 And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,
If we don't understand the meaning in Scripture of the holy of holies and the veil we miss out on extremely significant information concerning exactly what Christ's death meant to sinful mankind.
C) The Tabernacle is a Type of Christ:
Remember what the Word says, "all Scripture is given by inspiration (God-breathed) of God..." When we look at the Bible we must remember that it is completely God-breathed. When we look at each Word we must remember that every Word is specifically God-breathed. That was the view of Christ when it came to the Scriptures, that was the view of the apostles, and that must be our view. This is the very Word of God. It doesn't just contain the Word of God, or just point to religious experience, this is the Word of God.
Is it any wonder then that each and every detail and Word about the tabernacle has spiritual significance? As we look to the tabernacle structure itself and its unique pieces of redemptive furniture there is great symbolism and typology found in them. Remember, everything was a finger pointing to the Messiah. The tabernacle, as a type, designed specifically and in detail by God, would point to the character and aspects of the ministry of Christ. The more we become familiar with the tabernacle the more we become familiar with Christ and all that He means to us. What a great reason to become familiar with the Scriptures concerning the tabernacle.
Heb 10:20 by a new and living way which He consecrated for us, through the veil, that is, His flesh,
Col 2:17 which are a shadow of things to come, but the substance is of Christ.
Jn 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
D) It is a Representation of the True Tabernacle in Heaven:
The Lord wants us to be aware of His nature and character. Even the angels don't fully understand the nature and character of God but they learn from watching His dealings with His church (Eph 3). Things are really happening in the heavenly dimension and the Lord wants to reveal to us what took place in heaven after the resurrection of Christ. There is a real tabernacle in the heavenlies and Christ really appeared before the throne of heaven as the Lamb of God (Rev 5). There is no doubt that some of these things are a mystery but the more we draw close to God and His Word the more He draws close to us.
Heb 9:11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.
E) The Presence Within the Holy of Holies Dwells Within the Believer in Jesus:
Jesus said I am the temple (Mishkan) of God. When the glory (Heb. Sh'chinah) would come down like a tornado or funnel right through the roof of the holy of holies and the Presence would manifest on the mercy seat between the cherubim after the blood was sprinkled, that was the mishkan. That Presence was what Jesus said dwelt within Him. And in fact Paul said about the church, "Know ye not that you are the temple (Mishkan) of God?" We, as the body of Christ, have the same Presence dwelling within us. God doesn't dwell in buildings now but within His people.
1 Cor 6:19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?
F) Its teaching covers in type almost all of New Testament truth.
The study of the tabernacle is so rich in meaning to the Christian and so pregnant with Messianic significance that we can spend a lifetime in the study of it and only begin to understand the riches and the depth of truth that lies within the study of the tabernacle.Rom 15:4 "Whatever things that were written before were written for our learning."
G) Studying the Tabernacle will absolutely strengthen our faith in the Bible.
Be assured that anyone who has delved into the wonderful details of the tabernacle will confess that the Bible is more than just a book. No man could have thought of this. The Bible is the Word of God.
"all Scripture is given by inspiration of God..."
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The Children of Israel