Manasseh

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The Tribe of Manasseh.

Census. The tribe of Manasseh descended through Manasseh's son, Machir; Machir's son, Gilead; and Gilead's six sons (Num. 26:28-34). At the beginning of the desert march the number of Manasseh's men of war is given at 32,200 (Num 1:34). At the 2nd census they had increased to 52,700 (Num 26:34). At the census in the plains of Moab, Manasseh is named before Ephraim, and appears as much the stronger tribe (Num 26:28).

Position. Their position in the encampment was with the tribe of Benjamin, by the standard of the tribe of Ephraim, on the west side of the tabernacle.

Standard. According to rabbinical authority the standard of Ephraim was a golden flag on which the head of a calf was depicted. According to Targum Pseudojon, the standard of Manasseh was the figure of a boy, with the inscription "The cloud of Yahweh rested on them until they went forth out of the camp."

Journeying. "All who were numbered according to their armies of the forces with Ephraim (Benjamin and Manasseh), one hundred and eight thousand one hundred-- they shall be the third to break camp." (Num 2:24).

Representatives. At Sinai the prince of the tribe was Gamaliel, son of Pedahzur (Num 2:20). The tribe was represented among the spies by Gaddi, son of Susi (Num13:11, where the name "tribe of Joseph" seems to be used as an alternative).

Interesting Notes. The tribe of Manasseh was known for its valor, and two famous judges: Gideon (Judg. 6:11-8:35)> and Jephthah (Judg. 11:1-12:7). During Saul's reign men from Manasseh joined David at Ziklag (1 Chr. 12:19-20). Later many people from both western and eastern Manasseh rallied to make David king at Hebron (1 Chr. 12:31,37). Because of the Canaanite fortresses and strong cities in the land (for example, Megiddo, En Dor, Taanach, Dor, Ibleam, and Beth Shean), western Manasseh had difficulty settling its territory. When it became strong, however, it did not expel the Canaanites but subjected them to tribute (Josh. 17:13). The tribe of Manasseh was known for its valor, and it claimed two famous judges: Gideon (Judg. 6:11-8:35) and Jephthah (Judg. 11:1-2:7). During Saul's reign men from Manasseh joined David at Ziklag (1 Chr. 12:19-20). Later many people from both western and eastern Manasseh rallied to make David king at Hebron (1 Chr. 12:31,37).

The Land Division. In the settlement of Canaan, land was provided for Manasseh on both sides of the Jordan River. Eastern Manasseh was able to occupy its land only after it had aided the other tribes in conquering their territories (Num. 32:1-33). Because of the Canaanite fortresses and strong cities in the land (for example, Megiddo, En Dor, Taanach, Dor, Ibleam, and Beth Shean), western Manasseh had difficulty settling its territory.

The Man Manasseh

Heb. Manasheh ("causing to forget")

Manasseh was the first-born of Joseph's two sons by Asenath, the daughter of Poti-phera, priest of On:

Gen 41:50-51 And to Joseph were born two sons before the years of famine came, whom Asenath, the daughter of Poti-Pherah priest of On, bore to him. Joseph called the name of the firstborn Manasseh: "For God has made me forget all my toil and all my father's house."

The birth of a son was really the climax of Joseph's happiness after the long bitterness of his experience. When Jacob was near his end, Joseph brought his two sons to his father who blessed them. Jacob preferred Ephraim, the second son of Joseph, to Manasseh his elder brother, thus indicating the relative positions of their descendants (Gen 48). Before Joseph died he saw the children of Machir the son of Manasseh (50:23). Machir was born to Manasseh by his concubine, an Aramitess (1 Chr 7:14). Whether he married Maacah before leaving for Egypt is not said. She was the sister of Huppim and Shuppim.

As to Manasseh's personal life no details are recorded in Scripture.

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Jewish Tradition

Acccording to Jewish tradition Manasseh became steward of his father's house, and acted as interpreter between Joseph and his brethren.

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Copyright 1998 The Bible Knowledge Accelerator

The Tabernacle of Moses in Ancient Israel

THE TABERNACLE OF ANCIENT ISRAEL

The Bronze Altar The Bronze Laver The Golden Lampstand

The Cherubim The Tabernacle of Moses in the Wilderness The Cherubim

The Golden Table of Shewbread The Golden Altar of Incense The Ark of the Covenant

"And let them make Me a sanctuary, that I may dwell among (in) them" - Exodus 25:8

The Purpose and Heart of the Law - A Devotional Message

Blood Atonement - A Bible Study

The Tabernacle of Ancient Israel was a sanctuary which was given in a vision to Moses as a pattern and constructed by the children of Israel. God's promise was that He would dwell within the Holy of Holies above the Mercy Seat of the Ark of the Covenant.

Why Study the Tabernacle?

A) 50 Chapters Mention The Tabernacle

Because at least 50 chapters (13-Ex, 18-Lev, 13-Num, 2-Deut, 4-Heb) in the Bible tell of the construction, the ritual, the priesthood, the carrying of the tabernacle, and the meaning of it all. Also many other places in Scripture speak in figurative language concerning the tabernacle. In many Bible studies this subject is overlooked and considered insignificant.

 

B) The Tearing of the Veil

God Himself thought so much of the importance of the type, as shown by the tearing of the veil:

Matt 27:50-51 And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,

If we don't understand the meaning in Scripture of the holy of holies and the veil we miss out on extremely significant information concerning exactly what Christ's death meant to sinful mankind.

 

C) The Tabernacle is a Type of Christ:

Remember what the Word says, "all Scripture is given by inspiration (God-breathed) of God..." When we look at the Bible we must remember that it is completely God-breathed. When we look at each Word we must remember that every Word is specifically God-breathed. That was the view of Christ when it came to the Scriptures, that was the view of the apostles, and that must be our view. This is the very Word of God. It doesn't just contain the Word of God, or just point to religious experience, this is the Word of God.

Is it any wonder then that each and every detail and Word about the tabernacle has spiritual significance? As we look to the tabernacle structure itself and its unique pieces of redemptive furniture there is great symbolism and typology found in them. Remember, everything was a finger pointing to the Messiah. The tabernacle, as a type, designed specifically and in detail by God, would point to the character and aspects of the ministry of Christ. The more we become familiar with the tabernacle the more we become familiar with Christ and all that He means to us. What a great reason to become familiar with the Scriptures concerning the tabernacle.

Heb 10:20 by a new and living way which He consecrated for us, through the veil, that is, His flesh,

Col 2:17 which are a shadow of things to come, but the substance is of Christ.

Jn 1:14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

D) It is a Representation of the True Tabernacle in Heaven:

The Lord wants us to be aware of His nature and character. Even the angels don't fully understand the nature and character of God but they learn from watching His dealings with His church (Eph 3). Things are really happening in the heavenly dimension and the Lord wants to reveal to us what took place in heaven after the resurrection of Christ. There is a real tabernacle in the heavenlies and Christ really appeared before the throne of heaven as the Lamb of God (Rev 5). There is no doubt that some of these things are a mystery but the more we draw close to God and His Word the more He draws close to us.

Heb 9:11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.

 

E) The Presence Within the Holy of Holies Dwells Within the Believer in Jesus:

Jesus said I am the temple (Mishkan) of God. When the glory (Heb. Sh'chinah) would come down like a tornado or funnel right through the roof of the holy of holies and the Presence would manifest on the mercy seat between the cherubim after the blood was sprinkled, that was the mishkan. That Presence was what Jesus said dwelt within Him. And in fact Paul said about the church, "Know ye not that you are the temple (Mishkan) of God?" We, as the body of Christ, have the same Presence dwelling within us. God doesn't dwell in buildings now but within His people.

1 Cor 6:19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?

 

F) Its teaching covers in type almost all of New Testament truth.

The study of the tabernacle is so rich in meaning to the Christian and so pregnant with Messianic significance that we can spend a lifetime in the study of it and only begin to understand the riches and the depth of truth that lies within the study of the tabernacle.

Rom 15:4 "Whatever things that were written before were written for our learning."

G) Studying the Tabernacle will absolutely strengthen our faith in the Bible.

Be assured that anyone who has delved into the wonderful details of the tabernacle will confess that the Bible is more than just a book. No man could have thought of this. The Bible is the Word of God.

"all Scripture is given by inspiration of God..."


 

 

The Tabernacle

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