Ark of the Covenant - Bible History Online
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John 16

1 - "I have said these things to you so that you wouldn't be caused to stumble.
2 - They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
3 - They will do these thingsbecause they have not known the Father, nor me.
4 - But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.
5 - But now I am going to him who sent me, and none of you asks me, 'Where are you going?'
6 - But because I have told you these things, sorrow has filled your heart.
7 - Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you.
8 - When he has come, he will convict the world about sin, about righteousness, and about judgment;
9 - about sin, because they don't believe in me;
10 - about righteousness, because I am going to my Father, and you won't see me any more;
11 - about judgment, because the prince of this world has been judged.
12 - "I have yet many things to tell you, but you can't bear them now.
13 - However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
14 - He will glorify me, for he will take from what is mine, and will declare it to you.
15 - All things whatever the Father has are mine; therefore I said that he takesof mine, and will declare it to you.
16 - A little while, and you will not see me. Again a little while, and you will see me."
17 - Some of his disciples therefore said to one another, "What is this that he says to us,'A little while, and you won't see me, and again a little while, and you will see me;' and,'Because I go to the Father'?"
18 - They said therefore, "What is this that he says,'A little while'? We don't know what he is saying."
19 - Therefore Jesus perceived that they wanted to ask him, and he said to them,"Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'
20 - Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
21 - A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.
22 - Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
23 - "In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
24 - Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
25 - I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
26 - In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you,
27 - for the Father himself loves you, because you have loved me, and have believed that I came from God.
28 - I came from the Father, and have come into the world. Again, I leave the world, and go to the Father."
29 - His disciples said to him, "Behold, now you are speaking plainly, and using no figures of speech.
30 - Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came from God."
31 - Jesus answered them,"Do you now believe?
32 - Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
33 - I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."
John Images and Notes

The Book of John

John 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 20:31 - But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

John in The New Testament - A Brief Overview

St. John the Evangelist by Guido Reni
Painting of St. John the Evangelist by Reni - 1620

Introduction to The Gospel of John

The Word Gospel. The fourth book of the New Testament is the Gospel of John. John is the fourth of the four gospel writings, yet there is only one gospel about Jesus Christ and there are four different writers: Matthew, Mark, Luke, and John. The word "Gospel" means "good news", and the good news is about Jesus Christ dying on the cross and then 3 days later conquering death and rising from the dead, offering salvation to all mankind, this is the Gospel.

Summary of The Book of John

Brief Summary. Jesus was Jehovah God, the eternal Word made flesh. He came to His home, Israel, and He was rejected. He came to this world, and the world rejected Him, but anyone who  would believe and receive Him would have life through His name, and be given authority to call themselves a "son of god."

Purpose. John makes one thing clear in John 20:30, 31 - "these ( things) are written that ye may believe that Jesus is the Christ; and that believing ye may have life in his name." John sought to lead men to eternal life by first convincing them of His deity, the miracles were actually recorded as "signs" to confirm His deity, that He was Jehovah God, the incarnate Word made flesh. John called Jesus the bread of life, the light of the world, the good shepherd, the way the truth and the life, the true vine, all clearly pointing to the deity of Jesus. In fact John points to everything in His life and teachings as a sign that Jesus of Nazareth was truly the Eternal Word of God who "became flesh and dwelt among us, full of grace and truth" (John 1: 14).

John Compared to the Other Gospel Accounts. The "Synoptic Gospels" - Matthew, Mark and Luke all have their unique perspective of the life of Jesus Christ, as well as John's approach. John is always emphasizing the deity of Jesus as well as His divine miracles. John also gives us a bit more information about Jesus' ministry in Jerusalem, where Matthew, Mark and Luke focus more on His Galilean ministry. There is also a difference regarding the chronology of the last week (Passion Week) of Christ's life. It is important to note that the Gospel accounts do not necessarily place their focus on chronology and orderly biography of the ministry of Jesus with names, places, and dates, but rather a full perspective of their unique portrayal of Jesus Christ.

Authorship. The author of the Gospel of John is identified in John 21:20 as "The disciple whom Jesus loved" who leaned on Jesus' breast. It is clear that John was that disciple and he did not wish to use his own name directly as the author, possibly for reasons of humility. Early church historical writings from early second century AD recognize the Gospel of John as a sacred book. Theophilus of Antioch (170 AD) was the first to write the name John as the author. Shortly after this Irenaeus identified John as the disciple who had leaned on Jesus' breast. This is especially important because Irenaeus was a disciple of Polycarp, who had known the man John personally. Clement of Alexandria mentions John as having composed a "spiritual gospel."

Critics of John as the Author. There is a statement that was made by Papias that there were actually two men named John in Ephesus at the same time, and John the Apostle was referred to as "John the Elder". Many opponents of the apostle John's authorship give credit to the other John as the writer of the fourth Gospel. Although the answer cannot be positively determined by history, tradition and internal evidence definitely point to John the apostle as the author.

Date. It is worthy to consider the words of the most famous archaeologist of all time that according to archaeological evidence there is "no longer any solid basis for dating any book of the New Testament after about A.D. 80." Most scholars conclude that the book of John was written around 85 or 90 AD probably before the exile to Patmos. It is also important to consider John 5:2 when it mentions "Now there is in Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches." This verse would indicate that this existed at the current time that the Gospel of John was written. This would place the written work before the destruction of Jerusalem in 70 AD. There is also no evidence as to whether John wrote the Gospel before or after his return to Ephesus from the Island of Patmos.

The Man John. John's book attributes the work to "the disciple whom Jesus loved." This say a lot about the man John, and the fact that Jesus left his mother Mary in John's care, having spoken the words from the cross, is very significant. Another indicator of John's character is found in the book of 1 John, he continually talks about love, loving one another, and that God is love, etc. It is also safe to say that John was a Jew, this can be clearly seen by his accuracy about Jewish customs, Jewish way of thinking, and by his quotations from the Hebrew Old Testament. He knew the topography of the land of Israel from a Jewish perspective quite well. It is easy to see in his writings that he was a close disciple of Jesus, an eyewitness of the events surrounding Jesus' ministry. One can determine by process of elimination, that the author is not just any John but John the apostle, the son of Zebedee, who is prominently mentioned in the Gospel accounts.

John and Church History.  Church tradition records that John came to Ephesus after Paul's work was finished there. Later, during the reign of the Emperor Domitian, he was banished to the Island of Patmos where he wrote the book of Revelation. Shortly thereafter he was released and returned to the city of Ephesus.

Archaeology. The Rylands Papyrus Fragment was discovered in 1920 in Egypt containing a few verses from John 18 dating back to about 120-135 AD.

Outline of the Book of John

The Word of God - Chapter 1:1-51
His Public Ministry - Chapters 2:1-12:50
His Private Ministry - Chapters 13:1-17:26
His Death and Resurrection - Chapters 18:1-20:31
John's Conclusion - Chapter 21:1-25

Jesus written in Hebrew
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

John Resources

Outline of the Life of Jesus in Harmony
Simple Map of First Century Israel
Topographical Map of First Century Israel
Map of the Ministry of Jesus
Map of the Roads in Ancient Israel
Map of the Roman Empire