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Ezr 9:1-4. EZRA MOURNS FOR THE AFFINITY OF THE PEOPLE WITH STRANGERS.
1, 2. Now when these things were done--The first days after Ezra's
arrival in Jerusalem were occupied in executing the different trusts
committed to him. The nature and design of the office with which the
royal authority had invested him was publicly made known to his own
people by the formal delivery of the contribution and the sacred
vessels brought from Babylon to the priests to be deposited in the
temple. Then his credentials were privately presented to the provincial
governors; and by this prudent, orderly proceeding he put himself in
the best position to avail himself of all the advantages guaranteed him
by the king. On a superficial view everything contributed to gratify
his patriotic feelings in the apparently flourishing state of the
church and country. But a further acquaintance discovered the existence
of great corruptions, which demanded immediate correction. One was
particularly brought under his notice as being the source and origin of
all others; namely, a serious abuse that was practised respecting the
law of marriage.
the princes came to me, saying--The information they lodged with Ezra
was to the effect that numbers of the people, in violation of the
divine law
(De 7:2, 3),
had contracted marriages with Gentile women, and that the guilt of the
disorderly practice, far from being confined to the lower classes, was
shared in by several of the priests and Levites, as well as of the
leading men in the country. This great irregularity would inevitably
bring many evils in its train; it would encourage and increase
idolatry, as well as break down the barriers of distinction which, for
important purposes, God had raised between the Israelites and all other
people. Ezra foresaw these dangerous consequences, but was overwhelmed
with a sense of the difficulty of correcting the evil, when matrimonial
alliances had been formed, families had been reared, affections
engaged, and important interests established.
JFB.
The Book of Ezra
Ezra 1:1-3 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which [is] in Judah. Who [is there] among you of all his people? his God be with him, and let him go up to Jerusalem, which [is] in Judah, and build the house of the LORD God of Israel, (he [is] the God,) which [is] in Jerusalem.
Ezra 9:6-8 - And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over [our] head, and our trespass is grown up unto the heavens. Since the days of our fathers [have] we [been] in a great trespass unto this day; and for our iniquities have we, our kings, [and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as [it is] this day. And now for a little space grace hath been [shewed] from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
The Old Testament - A Brief Overview
Bible Survey - Ezra
Hebrew Name - Etzra "Ezra"
Greek Name -
Esdras
(Greek form of the Hebrew)
Author - Ezra (According to Tradition)
Date - From 536-456 BC Approximately
Theme of Ezra - The return from the captivity
Types and Shadows - In Ezra Jesus is the one who led the captives out
Tomb of Cyrus the Great at Pasargadae
"O man, whoever you are and
wherever you come from, for I know that you will come--I
am Cyrus, son of Cambyses, who founded the Empire of the
Persians and was king of the East. Do not grudge me this
spot of earth which covers my body." - Cyrus
This tomb of the great
Persian ruler, Cyrus, was discovered in 1951 at the
ruins of Pasargadae (south-central Iran). Over 2500
years old, the tomb is in decent condition, made of
white limestone and stands a total of 36 feet high. The
tomb itself is 18 feet high resting on a 6 level base,
also 18 feet high. It was built like a Ziggurat with
Ionian and Lydian features. There is a small entrance
and double doors leading to a room with no windows which
once contained the "golden sarcophagus" of Cyrus, it is
now an empty shell. Five huge stones make up its roof,
which was slanted (gabled) to shed heavy rains. These
Nordic gables were the architectural style of lands far
to the north. The inscription was seen and recorded by
Plutarch in AD 90.
Summary of The Book of Ezra
The Hebrew traditions treated the books of Ezra and Nehemiah is one book, although they were probably separated in the Bible. The book of Ezra bears the name of an individual who was a descendent of the priest Hilkiah who had helped initiate reforms in the time of Josiah (2 Kings 22:8). Ezra returned from the Babylonian captivity in 457 BC which was 80 years after the first group of Jews had returned to Israel under the leadership of Zerubbabel (13 years before Nehemiah). Ezra was both a priest and a scribe and he had a single purpose, to purify the worship of the Lord among the Hebrews based on the law of Moses. The Jews have regarded Ezra as the second greatest hero in the history of Israel, after Moses.
The most important observation about the book of Ezra is to see how God fulfills his Word, and the prophets spoke continually about the restoration of the people of Israel to the land of their inheritance, after the captivity. God did miracles in the hearts of foreign monarchs like Nebuchadnezzar of Babylon, and Cyrus, Darius, and Xerxes. He fulfilled his purposes through great leaders like Joshua, Zerubbabel, Haggai, Zechariah, Ezra, and Nehemiah to bring about the rebuilding of the wall in Jerusalem, and the Temple of Solomon, and the reestablishment of the law of Moses. The book of Ezra along with Nehemiah provide for us all the history among the Jews between 536 BC and 430 BC. The accomplishments of Ezra focuses on the period from 536 two 456 BC, and Nehemiah begins his mission in 445 BC with a detailed description of 12 years of events.
Quick Reference Map
Map of the Persian Empire at the
Time of Ezra (Click to Enlarge)
The contents of the book of Ezra may be summarized as follows:
Outline of the Book of Ezra
1) The return of the exiles to Jerusalem at the decree of Cyrus, 546 BC (Ezra 1-2
).
2 ) The work of rebuilding the temple begun, brought to a standstill through the
efforts of heathen neighbors, and finally completed at the urging of Haggai and
Zechariah (Ezra 3-6).
3 ) Ezra's return to Jerusalem for the purpose of restoring the temple service
(Ezra 7-8).
4 ) The problem of mixed marriages, which threatened to plunge the Jews into the
same course of idolatry which had brought about their original downfall (Ezra 9-10).
Quick Reference Maps - Ezra
Zerubbabel and Ezra's Journey to Restore Jerusalem - Zerubbabel, of the house of David heeded the decree of Cyrus to allow the Jews to return and restore Jerusalem and later more Jews including Ezra and Nehemiah returned to Jerusalem.
The Persian Empire in the 6th Century BC - The great rulers of the Persian Empire during the 6th century BC were Cyrus the Great, Cambyses, and Darius I the Great.
The Persian Empire in the 5th Century BC - During the 5th centuries BC the Persian Empire expanded under various rulers: Darius I, Xerxes I (Ahasuerus), and Artaxerxes I.
Ezra Resources
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Ezra
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