Richard Rushden
Ottley
The Septuagint and Early Christianity
"Thus we
find, that by the time of the Apostles, the Septuagint was
widely used and known ; and it seems to have been generally
welcomed, by all classes that used it. We have already seen
how it is quoted, though not exclusively, by the writers of
the New Testament;
Philo
(A.D. 40) makes constant and copious use of it ; Josephus
knows the Greek version, as well as the Hebrew ; and
fragments of other less known writers have been preserved,
which tell the same tale, and carry it rather further back
in time; the Alexandrian historian Demetrius, and the poet
Ezekiel, quoted by Clement of Alexandria, are instances. . .
The use
of the Septuagint is so far a tradition, gradually
accumulating ; and among Greek-speaking Jews it had hardly a
serious rival, up to the close of the first century after
Christ. There were, however, in Palestine, still some who
spoke Aramaic, and held to the Semitic idiom, as to their
ancestral customs.
When
Christianity arose, and its converts came from among the
Hellenist Jews, the Dispersion, and the Gentiles, the LXX.
rapidly became the Bible of the Christian Church. So few
Christians had any knowledge of Hebrew, that they could
scarcely test, and did not doubt, the correctness and
faithfulness of the version; if corruptions had by now
arisen in the text, they were in no position to criticise.
Eventually, when the Faith spread to regions East, West, and
South, where even Greek was not well enough known, the
Western and Southern regions had Latin and Coptic
translations made, not from the original Hebrew, but from
the Septuagint, behind which they could not go. In the East,
the Syriac version of the O.T., circulating among a
comparatively isolated people, was made from the Hebrew; but
even this Semitic version was not entirely free from the
LXX's influence.
The
great Greek version spread widely, and where it spread, men
believed in it, almost as the inspired original. The
Christians had no wish to doubt, and no knowledge to detect
any reason for doubting."
Ottley,
Richard Rushden "A Handbook to the Septuagint" (London: Methuen
& Go. Ltd, 1920) p.
37
|