The Southern Kingdom consisted of 2 tribes (Judah and Benjamin). The kingdom
extended in the north as far as Bethel, while in the south it ended in the dry
area known as the Negev. Its eastern and western boundaries were the Jordan
River and the Mediterranean Sea. Jerusalem was its capital and it lasted from about
922-586 B.C.,
Judah was left suddenly independent when Rehoboam flatly refused to lighten
the heavy load of forced labor and high taxation imposed on the Israelites by his
father Solomon (1 Kin. 12:1-24). Upon Rehoboam's refusal, the ten tribes
living north of Bethel promptly declared their independence.
ut something else occured along with this Division. An entirely unexpected
blow that devastated Judah. Shishak, Pharaoh of Egypt, invaded the country,
plundered the treasures of the Temple and the royal palace, and destroyed a number
of newly built fortresses (2 Chr. 12:1-12). Judah never recovered from the
sudden loss of her national wealth. Because her land was not as fertile as that of
the northern kingdom of Israel, Judah never enjoyed the same degree of
prosperity. Rehoboam wanted to attack Israel and reunite the kingdom by force, but a
Word from the Lord came to Shemaiah the prophet saying,
IKing 12:24
'Thus says the LORD: "You shall not go up nor fight against your brethren the
children of Israel."
Judah had somewhat of a better record. Only 8 of Judah's kings served God.
These were: Asa, Jehoshaphat, Joash, Amaziah, Uzziah, Jotham, Hezekiah, and
Josiah. The rest of the 20 kings were wicked. In the southern kingdom there was only
one dynasty, that of king David, except usurper Athaliah from the northern
kingdom, who by marriage, broke into David's line, and interrupted the succession
for 6 years, 20 kings in all. An average of about 16 years to a reign.
Jehoshaphat's son Jehoram (about 848-841 B.C.) married Athaliah, daughter of
king Ahab and the wicked Queen Jezebel; and their marriage led to Baal worship
also being established in Jerusalem (2 Kin. 8:18). Jehoram's son Ahaziah reigned
only for one year (841 B.C.) before he was killed. The pagan queen-mother
Athaliah seized the throne and nearly brought the Davidic line to extinction by
killing most of Ahaziah's sons. Only the infant Joash escaped; he was rescued by
his aunt Jehoshabeath and her husband Jehoiada, the godly high priest (2 Chr.
22:10-12). After six years Joash was proclaimed the lawful king, and Athaliah was
executed.
Baal worship climaxed in Judah during the reign of Ahaz (2 Ki 16). Ahaz (about
732-715 B.C.), was faced with Assyria's rise to power under TiglathPileser
III; but Ahaz resisted the urgings of Rezin of Syria and Pekah of Israel to join
an alliance against Assyria. Instead, Ahaz sought help from Assyria, against the
prophet Isaiah's advice, and received assistance in return for heavy tribute.
Syria and the kingdom of Israel were destroyed in 722 B.C., leaving Judah at
the mercy of the Assyrians.
When Hezekiah (about 714-686 B. C.) succeeded Ahaz, he also disregarded
Isaiah's advice and became involved in a coalition with Babylonia and Egypt against
Assyria. Assyria, now ruled by Sennacherib, moved against Jerusalem in 701 B. C.
It was at this time that Hezekiah constructed the Siloam Tunnel to bring water
from the Spring of Gihon into the city of Jerusalem (2 Chr. 32:30). But then
something very strange happened. Somehow, miraculously the Assyrians withdrew
from attacking Jerusalem after suffering heavy losses, perhaps from a plague.
History leaves a big question mark at this point. Why didn't Sennacherib build a
seige mound against Jerusalem and completely conquer it? The Bible reveals
something very interesting:
Isa 37:33-38
"Therefore thus says the LORD concerning the king of Assyria: 'He shall not
come into this city, nor shoot an arrow there, nor come before it with shield,
nor build a siege mound against it. By the way that he came, by the same shall he
return; and he shall not come into this city,' says the LORD. 'For I will
defend this city, to save it for My own sake and for My servant David's sake.'
"Then the angel of the LORD went out, and killed in the camp of the Assyrians one
hundred and eighty-five thousand; and when people arose early in the morning,
there were the corpses-- all dead. So Sennacherib king of Assyria departed and
went away, returned home, and remained at Nineveh. Now it came to pass, as he was
worshiping in the house of Nisroch his god, that his sons Adrammelech and
Sharezer struck him down with the sword; and they escaped into the land of Ararat.
Then Esarhaddon his son reigned in his place.
Revival came during the reign of Hezekiah but it was immediately swept aside
by Manasseh, who was Judah's most wicked and longest ruling king. The nation
never fully recovered from the effects of this evil king. Manasseh's son Amon
continued in his father's depravity, but he soon was murdered. His successor Josiah
(about 640-609 B.C.) restored traditional covenant religion, which was based
on the Book of the Law newly discovered in a Temple storeroom (2 Chr. 34:14).
Many did not follow Josiah's example, however, and the prophet Zephaniah foretold disaster for the nation. By 610 B.C. the Assyrian Empire had
collapsed under Babylonian attacks, and Babylon prepared to march against Egypt, which
had been helping the Assyrians. Against Jeremiah's advice, Josiah intervened
and was killed at Megiddo.
After Josiah there was no hope for Judah, the last 3 kings were all evil. The
Babylonians swept down upon Jerusalem in 597 B. C. and captured it. A second
attack led to Jerusalem's second defeat in 586 B. C. Captives from both campaigns
were taken to Babylonia to mark the captivity of the Southern Kingdom.
The Story of the Bible