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Map of the New Testament World
Matthew 28:18-20 - "And Jesus
came and spake unto them, saying, All power is given unto me in
heaven and in earth. Go ye therefore, and teach all nations,
baptizing them in the name of the Father, and of the Son, and of the
Holy Ghost: Luke 24:46-49 "And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high." Israel in Smith's Bible Dictionary (Read Full Article) 1. Its position. --Its position on the map of the world--as the world was when the holy land first made its appearance in history--is a remarkable one. (a) It was on the very outpost-- an the extremist western edge of the East. On the shore of the Mediterranean it stands, as if it had advanced as far as possible toward the west, separated there from by that which, when the time arrived proved to be no barrier, but the readiest medium of communication-the wide waters of the "great sea." Thus it was open to all the gradual influences of the rising communities of the West, while it was saved from the retrogression and decrepitude which have ultimately been the doom of all purely eastern states whose connections were limited to the East only. (b) There was, however, one channel, and but one, by which it could reach and be reached by the great Oriental empires. The rivals road by which the two great rivals of the ancient world could approach one another --by which alone Egypt could get to Assyria and Assyria to lay along the broad hat strip of coast which formed the maritime portion of the holy land, and thence by the plain of the Lebanon to the Euphrates. (c) After this the holy land became (like the Netherlands in Europe) the convenient arena on which in successive ages the hostile powers who contended for the empire of the East fought their battles. Greece in Smith's Bible Dictionary (Read Full Article) The histories of Greece and Palestine are little connected with each other. In Ge 10:2-5 Moses mentions the descendants of Javan as peopling the isles of the Gentiles; and when the Hebrews came into contact with the Ionians of Asia Minor, and recognized them as the long-lost islanders of the western migration, it was natural that they should mark the similarity of sound between Javan and Iones. Accordingly the Old Testament word which is Grecia, in Authorized Versions Greece, Greeks, etc., is in Javan Da 8:21; Joe 3:6 the Hebrew, however, is sometimes regained. Isa 66:19; Eze 27;13 The Greeks and Hebrews met for the first time in the slave-market. The medium of communication seems to have been the Tyrian slave-merchants. About B.C. 800 Joel speaks of the Tyrians as, selling the children of Judah tot he Grecians, Joe 3:6 and in Ezek 27:13. the Greeks are mentioned as bartering their brazen vessels for slaves. Prophetical notice of Greece occurs in Da 8:21 etc., where the history of Alexander and his successors is rapidly sketched. Zechariah, Zec 9:13 foretells the triumphs of the Maccabees against the Greco-Syrian empire, while Isaiah looks forward to the conversion of the Greeks, amongst other Gentiles, through the instrumentality of Jewish missionaries. Isa 66:19 The name of the country, Greece occurs once in the New Testament, Ac 20:2 as opposed to Macedonia. Asia in Smith's Bible Dictionary (Read Full Article) (orient). The passages in the New Testament where this word occurs are the following; Ac 2:9; 6:9; 16:6; 19:10,22,26,27; 20:4,16,18; 21:27; 27:2; Ro 16:5; 1Co 16:19; 2Co 1:8; 2Ti 1:15; 1Pe 1:1; Re 1:4,11 In all these it may be confidently stated that the word is used for a Roman province which embraced the western part of the peninsula of Asia Minor and of which Ephesus was the capital. Italy in Smith's Bible Dictionary (Read Full Article) 1. This word is used in the New
Testament, Ac 18:2; 27:1; Heb 13:24 in the usual sense of the
period, i.e. in its true geographical sense, as denoting the whole
natural peninsula between the Alps and the Straits of Messina. |
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