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The Burnt House in The Jewish Quarter in Jerusalem
Burnt House in Wikipedia
The Burnt House is an excavated house from the Second Temple period situated six meters below current street level in the
Jewish Quarter of the Old City of Jerusalem.
The Burnt House is believed to have been set on fire during the Roman destruction of Jerusalem in 70 CE. According to Josephus,
Jerusalem's Upper City was known for its wealth. It was located close to the Temple and inhabited by priestly families who
served in the temple. The house was destroyed one month after the Temple and Lower City. When the Romans stormed the Upper
City, they found little resistance: Much of the population was near death from disease and starvation.
Archaeological excavations --
Following the Six-Day War the Jewish quarter was rebuilt, and extensive archeological excavations were conducted in the area.
The excavations were carried out from 1969 to 1982 under the auspices of the Institute of Archaeology of the Hebrew University
of Jerusalem, the Israel Exploration Society and the Israel Department of Antiquities (today, the Israel Antiquities
Authority). The excavations were headed by Dr. Nahman Avigad, and in 1970 one of the findings was The Burnt House which was
found under a layer of ashes and destruction, indicating that the house had been burned down.
The house is only part of a large complex, could not be fully excavated, and still lies under buildings of the Jewish Quarter.
Coins were found in the house issued by the Roman governors of Judea, as well as those issued by the Jewish rebels in AD 67–69
and none that were later than that, indicating that the house was burned down at the end of this time. The ground floor of the
Burnt House was exposed to reveal a house with an area of about ten meters (32 ft) square. It included a courtyard, four rooms,
a kitchen and a Mikvah. The walls of the house, built of stones and cement and covered with a thick white plaster, were
preserved to a height of about one meter. In the beaten-earth floors of the rooms were the sunken bases of round ovens made of
brown clay, indicating perhaps that this wing of the house was used as a workshop.
The courtyard of the house was paved with stone, and through it one reached the kitchen and the other rooms. Three of these
were medium-sized and a fourth, a side room, extremely small. The very small mikvah is covered with gray plaster and has four
steps descending to its bottom. In the corner of the kitchen was a stove, basalt grinding-stones next to it, and a large stone
tray. Several stone jars were also found in the kitchen. The occupants probably used the heavy stone kitchenware, rather than
pottery, because according to Halacha they do not contract ritual impurity. This suggests the occupants were a priestly family,
who had to maintain their cleanness in order to work at the temple. This is also indicated by the presence of the Mikvah.
Throughout the house are stones burnt by an intense fire, scorched wooden beams and layers of ash and soot that testify to the
huge fire that raged here. Its walls and wood-beamed ceilings collapsed in a conflagration, sealing an abundance of diverse
objects in its rooms. And scattered in disarray among the collapsed walls, ceilings and the second story, were fragments of
stone tables and many ceramic, stone and metal vessels, iron nails found in the ruins are all that was left of the wooden roof,
the shelves and furnishings which were completely burnt.
Also found were inkwells, Roman-period oil lamps that were used to light up the house during the evenings, and other household
items, the large jugs, bowls and measuring cups, indicating that this was a perfume production workshop.
a covered drainage channel from the Roman period, According to the historian Josephus, some of the last Jewish rebels to hold
out against the Romans hid in tunnels such as this.
Leaning against a corner of one of the rooms was an iron spear, which may have belonged to one of the Jewish fighters who lived
At the entrance to the side room, the forearm bones from the finger tip to the elbow joint of a woman aged 17–21 were found,
which was pointed towards a particular area of the room. Further digging continued and a wooden spear was discovered it seemed
that before her death, the woman wanted to reach out to the spear.
Since the bone is almost certainly that of a Jewish woman, it was buried in accordance with Jewish law, but pictures are on
Also found was an engraving of a Menorah possibly a depiction of the Menorah located at the Temple given the close proximity to
the actual temple. And is used as evidence in the arguments of historians as to the exect shape of the Menorah
Kathros family --
Also found in the house were a round stone weight, 10 cm in diameter, on it, in square Aramaic script was the Hebrew
inscription (of) “Bar Kathros”, meaning the “son of Kathros,” this indicating that the house belonged to the Kathros family.
According to the Talmud, the Kathros family was a priestly family that had abused its position in the Temple. The Talmud
describes them in Pesahim 57A in a poem that lists the priestly families that abused their positions in the temple as fallows:
Abba Saul ben Batnith in the name of Abba Joseph ben Hanin said:
"Woe is me on account of the house of Baithos, woe is me on account of their rods
Woe is me through the house of Hanin and through their calumnies
Woe is me through the “house of Kathros” and through their pens
Woe is me on account of the house of Ishmael ben Piakhi and of their fists,
for they were all high-priests, their sons were the treasurers,
their sons-in-law were the chamberlains,
and their servants would beat us with rods.”
The attack for misusing their pens may mean they spread false rumors or misinformation. Although someone may have carried this
weight from another house, the Bar Kathros family certainly had a house in Jerusalem, given their priestly position, and this
one is a good candidate.
The excavated house is open to the public, and its artifacts are on display in the small museum near the room. The 12-minute
audio-visual presentation, set up inside the house, plays back the nearly 2000 year-old events: the preparations of the revolt
against the Romans, the different political opinions of the family members, news on the approaching Roman Legions, the
destruction of the temple, the storming of both the city and the house, then ending with the torching of the house.
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