People - Ancient Greece: Praxiteles
A renowned ancient Attic sculptor of the 4th century
Praxitĕles in Harpers Dictionary of Classical Antiquities (1898)
（Παξιτέλης). One of the most famous Greek sculptors, born at Athens about B.C. 390. He and his somewhat older contemporary, Scopas, were at the head of the later Attic school. He chiefly worked in marble, but at the same time occasionally used bronze. His recorded works exhibit every age and sex in the greatest variety of the divine and human form. Still, he paid most attention to youthful figures, which gave him the opportunity of displaying all the charm of sensuous grace in soft and delicate contours.
Among his most celebrated works the naked Aphrodité, of Cnidus, stands first—according to the enthusiastic descriptions of the ancients a masterpiece of the most entrancing beauty (e. g. Pliny , Pliny H. N. xxxvii. 20, 21; cf. Aphrodité). Not less famous were his representations of Eros, among which the marble statue at Thespiae was esteemed most highly (ib. 22; cf. Eros); his Apollo Sauroctonos (lizard-slayer) in bronze (ib. xxxiv. 70); and a youthful Satyr in Athens (Pausan. i. 20.1). As to the group of Niobé's children, preserved at Rome in Pliny 's time, it was disputed even among the ancients whether it was the work of Praxiteles or, as is more probable, of Scopas ( H. N. xxxvi. 28). Of all these only later copies have been preserved. An important original work by him (mentioned by Pausan. v. 17.3) was unearthed in 1877 by the German excavators at Olympia. It represents Hermes with the child Dionysus in his arms, and was set up in the cella of the temple of Heré. The arms and legs are partially mutilated, but otherwise it is in an excellent state of preservation. His sons, Cephisodotus the younger and Timarchides, were masters of some importance. See Statuaria Ars.
Praxiteles (pronounced /prækˈsɪtɨliːz/; Ancient Greek: Πραξιτέλης) of Athens, the son of Cephisodotus the Elder, was the most renowned of the Attic sculptors of the 4th century BC. He was the first to sculpt the nude female form in a life-size statue. While no indubitably attributable sculpture by Praxiteles is extant, numerous copies of his works have survived; contemporary authors, including Pliny the Elder, wrote of his œuvre; and coins engraved with silhouettes of his various famous statuary types from the period still exist.
A supposed relationship between Praxiteles and his beautiful model, the Thespian courtesan Phryne, has inspired speculation and interpretation in works of art ranging from painting (Gérôme) to comic opera (Saint-Saëns) to shadow puppetry (Donnay). Research[who?] has shown that much of the sculptures were false. The popular statue of Apollo was only a myth.
Some writers have maintained that there were two sculptors of the name Praxiteles. One was a contemporary of Pheidias, and the other his more celebrated grandson. Though the repetition of the same name in every other generation is common in Greece, there is no certain evidence for either position.
Accurate dates for Praxiteles are elusive, although he likely was no longer working in the time of Alexander the Great, as evidenced by the lack of any data showing that Alexander employed Praxiteles, as he likely would have done. Pliny's date, 364 BC, is probably that of one of his most noted works.
The subjects chosen by Praxiteles were either human beings or the less elderly and dignified deities such as Apollo, Hermes and Aphrodite rather than Zeus, Poseidon or Themis.
Praxiteles and his school worked almost entirely in marble. At the time the marble quarries of Paros were at their best; nor could any marble be finer for the purposes of the sculptor than that of which the Praxiteles' Hermes is made. Some of the statues of Praxiteles were coloured by the painter Nicias, and in the opinion of the sculptor they gained greatly by this treatment.
Hermes and the infant Dionysus
In 1911 the Encyclopaedia Britannica noted that "Our knowledge of Praxiteles has received a great addition, and has been placed on a satisfactory basis, by the discovery at Olympia in 1877 of his statue of Hermes with the Infant Dionysus, a statue which has become famous throughout the world." Later opinions have varied, reaching a low with the sculptor Aristide Maillol, who railed, "It's kitsch, it's frightful, it's sculpted in soap from Marseille". In 1948 Carl Blümel published it in a monograph as The Hermes of a Praxiteles, reversing his earlier (1927) opinion that it was a Roman copy, finding it not fourth century either but referring it instead to a Hellenistic sculptor, a younger Praxiteles of Pergamon.
The sculpture was located where Pausanias had seen it in the late second century CE. Hermes is represented in the act of carrying the child Dionysus to the nymphs who were charged with his rearing. The uplifted right arm is missing, but the possibility that the god holds out to the child a bunch of grapes to excite his desire would reduce the subject to a genre figure, C. Waldstein noted in 1882, remarking that Hermes looks past the child, "the clearest and most manifest outward sign of inward dreaming." The statue is today exhibited at the Archaeological Museum of Olympia.
Opposing arguments have been made that the statue is a copy by a Roman copyist. Since the Romans adopted much of Greek culture and art this is a possibility. Mary Wallace suggested a second-century date and a Pergamene origin on the basis of the sandal type. Other assertions have been attempted by scholars to prove the origins of the statue on the basis of the unfinished back, the appearance of the drapery, and the technique used with the drilling of the hair; however scholars cannot conclusively use any of these arguments to their advantage because exceptions exist in both Roman and Greek sculpture.
As with the 'Hermes and Infant Dionysus', gracefulness in repose, and an indefinable charm are also the attributes of works in museums which appear to be copies of statues by Praxiteles. Perhaps the most notable of these are the Apollo Sauroktonos, or the lizard-slayer, a youth leaning against a tree and idly striking with an arrow at a lizard (Louvre Museum), and the Aphrodite of Cnidus at the Vatican Museums, which is a copy of the statue made by Praxiteles for the people of Cnidus, and by them valued so highly that they refused to sell it to King Nicomedes, who was willing in return to discharge the whole debt of the city, which, says Pliny, was enormous.
On June 22, 2004, the Cleveland Museum of Art (CMA), announced the acquisition of an ancient bronze sculpture of Apollo Sauroktonos, believed to be the only near-complete original work by Praxiteles. The dating and attribution of the sculpture will continue to be studied, the museum noted. This piece was to be included in the 2007 Praxiteles exhibition organized by the Louvre Museum in Paris, but pressure from Greece, which disputes the work's provenance and legal ownership, caused the French to exclude it from the show.
The Apollo Lykeios or Lycian Apollo, another Apollo-type reclining on a tree, is usually attributed to Praxiteles. It shows the god resting on a support (a tree trunk or tripod), his right arm touching the top of his head, and his hair fixed in braids on the top of a head in a haircut typical of childhood. It is called « Lycian »not after Lycia itself, but after its identification with a lost work described by Lucian as being on show in the Lykeion, one of the gymnasia of Athens.
The Satyr of the Capitol at Rome has commonly been regarded as a copy of one of the Satyrs of Praxiteles; but we cannot identify it in the list of his works. Moreover, the style is hard and poor; a far superior replica exists in a torso in the Louvre. The attitude and character of the work are certainly of Praxitelean school.
Leto, Apollo and Artemis
Excavations at Mantineia in Arcadia have brought to light the base of a group of Leto, Apollo and Artemis by Praxiteles. This base was doubtless not the work of the great sculptor himself, but of one of his assistants. Nevertheless it is pleasing and historically valuable. Pausanias (viii. 9, I) thus describes the base, "on the base which supports the statues there are sculptured the Muses and Marsyas playing the flutes (auloi)." Three slabs which have survived represent Apollo; Marsyas; a slave, and six of the Muses, the slab which held the other three having disappeared.
The Leconfield head
The Leconfield Head (a head of the Aphrodite of Cnidus type, included in the 2007 exhibition at the Louvre) in the Red Room, Petworth House, West Sussex, UK, was claimed by Adolf Furtwängler to be an actual work of Praxiteles, based on its style and its intrinsic quality. The Leconfield Head, the keystone of the Greek antiquities at Petworth was probably bought from Gavin Hamilton in Rome in 1755.
The Aberdeen Head
The Aberdeen Head, whether of Hermes or of a youthful Heracles, in the British Museum, is linked to Praxiteles by its striking resemblance to the Hermes of Olympia.
Aphrodite of Cnidus
Aphrodite of Cnidus was Praxiteles's most famous statue. It was the first time that a full-scale female figure was portrayed nude. Its renown was such, that it was immortalised in a lyric epigram:
Paris did see me naked,
Adonis, and Anchises,
except I knew all three of them.
Where did the sculptor see me?
Artemis of Antikyra
According to Pausanias there was a statue of Artemis made by Praxiteles in her temple in Anticyra of Phokis. The appearance of the statue, which represented the goddess with a torch and an arch in her hands and a dog at her feet, is known from a 2nd century BC bronze coin of the city.
Vitruvius (vii, praef. 13) lists Praxiteles as an artist on the Mausoleum of Maussollos and Strabo (xiv, 23, 51) attributes to him the whole sculpted decoration of the Temple of Artemis at Ephesus. These mentions are widely considered as dubious.
Besides these works, associated with Praxiteles by reference to notices in ancient writers, there are numerous copies of the Roman age, statues of Hermes, of Dionysus, of Aphrodite of Satyrs and Nymphs and the like, in which a varied expression of Praxitelean style may be discerned.
If you notice a broken link or any error PLEASE report it by clicking HERE
© 1995-2016 Bible History Online