People - Ancient Rome: Antoninus Pius
Born Titus Aurelius Fulvus Boionius Arrius Antoninus, he was Roman Emperor from 138 to 161.
Antoninus in Harpers Dictionary of Classical Antiquities
Pius, or Titus Aurelius Fulvius Boionius Antonīnus, a Roman
emperor, A.D. 138-161, born near Lanuvium, A.D. 86, adopted by
Hadrian in 138, and succeeded the latter in the same year. The
Senate conferred upon him the title of Pius, or “the dutifully
affectionate,” because he persuaded them to grant to his
father Hadrian the apotheosis and other honours usually paid
to deceased emperors. The reign of Antoninus is almost a blank
in history—a blank caused by the suspension for a time of war,
violence, and crime. He was one of the best princes that ever
mounted a throne, and all his thoughts and energies were
dedicated to the happiness of his people. He died in A.D. 161,
in his seventy-fifth year. He was succeeded by M. Aurelius,
whom he had adopted, when he himself was adopted by Hadrian,
and to whom he gave his daughter Faustina in marriage.
Antoninus Pius in Roman Biography
An-to-ni'nus Pi'us, or, more fully, Ti'tua Au-re'-
11-us Ful'vus Boi-o'nI-us Ar'rI-us An-to-ni'nus,
[Fr. Antonin, ON'to'niN',] an excellent Roman emperor,
a son of Aurelius Fulvus, was born at Lamtvium
in 86 A.D. He became consul in 120 a.d., after which
he governed the province of Asia, as proconsul, with
wisdom and equity. He married Annia Galeria Faustina,
and was adopted by Hadrian in 138, on condition
that he should adopt Marcus Annius Verus. (See Aurelius,
(Marcus,) and Lucius Verus.) Antoninus succeeded
Hadrian in July, 138, and began under happy auspices his
peaceful and prosperous reign. He appears
to have treated the Christians with moderation,
if not clemency. It has been stated that he issued an
edict for the protection of Christians; but some writers
ascribe this edict to his successor. According to
from whom we derive nearly all our knowledge of
Antoninus, he was temperate, humane, amiable, learned,
and eloquent. The name of Pater Patriae (" Father of
his Country") was conferred on him by the senate. He
died in 161 A.D., and was succeeded by Marcus Aurelius.
His memory was so greatly venerated that five of his
successors assumed the name of Antoninus.
I. CapitounvS, "Vita Antonini;" Gautier de Sibert,
http://books.google.com/books? id=GPXRKSUyj14C&printsec=frontcover&dq=pronouncing+dictionary+of+biograph y+and+mythology&hl=en&ei=ueCoTLOH
Antoninus Pius in Wikipedia
Titus Aurelius Fulvus Boionius Arrius Antoninus (19 September 86 – 7 March 161), commonly known as Antoninus or Antoninus Pius, was
Roman Emperor from 138 to 161. He was a member of the Nerva-Antonine dynasty and the Aurelii. He did not possess the sobriquet
"Pius" until after his accession to the throne. Almost certainly, he earned the name "Pius" because he compelled the Senate to defy
his adoptive father Hadrian; the Historia Augusta, however, suggests that he may have earned the name by saving senators sentenced
to death by Hadrian in his later years.
Early life -
Childhood and family -
He was the son and only child of Titus Aurelius Fulvus, consul in 89 whose family came from Nemausus (modern Nîmes) and was born
near Lanuvium and his mother was Arria Fadilla. Antoninus’ father and paternal grandfather died when he was young and he was raised
by Gnaeus Arrius Antoninus, his maternal grandfather, reputed by contemporaries to be a man of integrity and culture and a friend of
Pliny the Younger. His mother married to Publius Julius Lupus (a man of consular rank) suffect consul in 98, and bore him two
daughters Arria Lupula and Julia Fadilla.
Marriage and children -
As a private citizen between 110 and 115, he married Annia Galeria Faustina the Elder. They are believed to have enjoyed a happy
marriage. Faustina was the daughter of consul Marcus Annius Verus and Rupilia Faustina (a half-sister to Roman Empress Vibia
Sabina). Faustina was a beautiful woman, renowned for her wisdom. She spent her whole life caring for the poor and assisting the
most disadvantaged Romans.
Faustina bore Antoninus four children, two sons and two daughters. They were:
Marcus Aurelius Fulvus Antoninus (died before 138); his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome.
Marcus Galerius Aurelius Antoninus (died before 138); his sepulchral inscription has been found at the Mausoleum of Hadrian in Rome.
His name appears on a Greek Imperial coin.
Aurelia Fadilla (died in 135); she married Lucius Lamia Silvanus, consul 145. She appeared to have no children with her husband and
her sepulchral inscription has been found in Italy.
Annia Galeria Faustina Minor or Faustina the Younger (between 125–130–175), a future Roman Empress, married her maternal cousin,
future Roman Emperor Marcus Aurelius.
When Faustina died in 141, Antoninus was greatly bereaved and performed the following acts in his wife's memory:
Deified her as a goddess.
Had a temple built in the Roman Forum in her name, with priestesses in the temple.
Had various coins with her portrait struck in her honor. These coins were scripted ‘DIVAE FAUSTINA’ and were elaborately decorated.
He created a charity which he founded and called it Puellae Faustinianae or Girls of Faustina, which assisted orphaned girls.
Created a new alimenta (see Grain supply to the city of Rome).
Favor with Hadrian -
Having filled with more than usual success the offices of quaestor and praetor, he obtained the consulship in 120; he was next
appointed by the Emperor Hadrian as one of the four proconsuls to administer Italia, then greatly increased his reputation by his
conduct as proconsul of Asia. He acquired much favor with the Emperor Hadrian, who adopted him as his son and successor on 25
February, 138, after the death of his first adopted son Lucius Aelius, on the condition that Antoninus would in turn adopt Marcus
Annius Verus, the son of his wife's brother, and Lucius, son of Aelius Verus, who afterwards became the emperors Marcus Aurelius and
On his accession, Antoninus' name became "Imperator Caesar Titus Aelius Hadrianus Antoninus Augustus Pontifex Maximus". One of his
first acts as Emperor was to persuade the Senate to grant divine honours to Hadrian, which they had at first refused; his efforts to
persuade the Senate to grant these honours is the most likely reason given for his title of Pius (dutiful in affection; compare
pietas). Two other reasons for this title are that he would support his aged father-in-law with his hand at Senate meetings, and
that he had saved those men that Hadrian, during his period of ill-health, had condemned to death. He built temples, theaters, and
mausoleums, promoted the arts and sciences, and bestowed honours and financial rewards upon the teachers of rhetoric and philosophy.
There are no records of any military related acts in his time. One modern scholar has written "It is almost certain not only that at
no time in his life did he ever see, let alone command, a Roman army, but that, throughout the twenty-three years of his reign, he
never went within five hundred miles of a legion". His reign was the most peaceful in the entire history of the Principate; while
there were several military disturbances throughout the Empire in his time, in Mauretania, Iudaea, and amongst the Brigantes in
Britannia, none of them are considered serious. The unrest in Britannia is believed to have led to the construction of the Antonine
Wall from the Firth of Forth to the Firth of Clyde, although it was soon abandoned. He was virtually unique among emperors in that
he dealt with these crises without leaving Italy once during his reign, but instead dealt with provincial matters of war and peace
through their governors or through imperial letters to the cities such as Ephesus (of which some were publicly displayed). This
style of government was highly praised by his contemporaries and by later generations.
Of the public transactions of this period we have scant information, but, to judge by what we possess, those twenty-two years were
not remarkably eventful in comparison to those before and after his reign; the surviving evidence is not complete enough to
determine whether we should interpret, with older scholars, that he wisely curtailed the activities of the Roman Empire to a careful
minimum, or perhaps that he was uninterested in events away from Rome and Italy and his inaction contributed to the pressing
troubles that faced not only Marcus Aurelius but also the emperors of the third century. German historian Ernst Kornemann has had it
in his Römische Geschichte [2 vols., ed. by H. Bengtson, Stuttgart 1954] that the reign of Antoninus comprised "a succession of
grossly wasted opportunities," given the upheavals that were to come. There is more to this argument, given that the Parthians in
the East were themselves soon to make no small amount of mischief after Antoninus' passing. Kornemann's brief is that Antoninus
might have waged preventive wars to head off these outsiders.
Scholars place Antoninus Pius as the leading candidate for fulfilling the role as a friend of Rabbi Judah the Prince. According to
the Talmud (Avodah Zarah 10a-b), Rabbi Judah was very wealthy and greatly revered in Rome. He had a close friendship with
"Antoninus", possibly Antoninus Pius, who would consult Rabbi Judah on various worldly and spiritual matters.
After the longest reign since Augustus (surpassing Tiberius by a couple of months), Antoninus died of fever at Lorium in Etruria,
about twelve miles (19 km) from Rome, on 7 March 161, giving the keynote to his life in the last word that he uttered when the
tribune of the night-watch came to ask the password—"aequanimitas" (equanimity). His body was placed in Hadrian's mausoleum, a
column was dedicated to him on the Campus Martius, and the temple he had built in the Forum in 141 to his deified wife Faustina was
rededicated to the deified Faustina and the deified Antoninus.
The only account of his life handed down to us is that of the Augustan History, an unreliable and mostly fabricated work. Antoninus
is unique among Roman emperors in that he has no other biographies. Historians have therefore turned to public records for what
details we know.
In later scholarship -
Antoninus in many ways was the ideal of the landed gentleman praised not only by ancient Romans, but also by later scholars of
classical history, such as Edward Gibbon or the author of the article on Antoninus Pius in the ninth edition of the Encyclopedia
A few months afterwards, on Hadrian's death, he was enthusiastically welcomed to the throne by the Roman people, who, for once, were
not disappointed in their anticipation of a happy reign. For Antoninus came to his new office with simple tastes, kindly
disposition, extensive experience, a well-trained intelligence and the sincerest desire for the welfare of his subjects. Instead of
plundering to support his prodigality, he emptied his private treasury to assist distressed provinces and cities, and everywhere
exercised rigid economy (hence the nickname κυμινοπριστης "cummin-splitter"). Instead of exaggerating into treason whatever was
susceptible of unfavorable interpretation, he turned the very conspiracies that were formed against him into opportunities for
demonstrating his clemency. Instead of stirring up persecution against the Christians, he extended to them the strong hand of his
protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor's
progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighbourhood.
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