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February 20    Scripture

People - Ancient Egypt: Cambyses
LATE KINGDOM 27th Dynasty (525-522) The Nubians fall under the Assyrians invasion. The Greeks help re-establish order. A renaissance in the arts of the 25th Dynasty shows a return to the Old Kingdom style.

Cambyses II in Wikipedia Cambyses II (Old Persian: 𐎣𐎲𐎢𐎪𐎡𐎹 [1] Kɑmboujie[2], Persian: کمبوجیه, d. 522 BC) was the son of Cyrus the Great (r. 559–530 BC), founder of the Persian Empire and of its first dynasty. His grandfather was Cambyses I, king of Anshan. Following Cyrus' conquests of the Near East and Central Asia, Cambyses further expanded the empire into Egypt during the Late Period. His forces invaded the Kingdom of Kush (located in what is now the Republic of Sudan) without any breakthrough successes. Rise to power When Cyrus the Great conquered Babylon in 539 BC, Cambyses was employed in leading religious ceremonies.[3] In the cylinder which contains Cyrus' proclamation to the Babylonians, Cambyses' name is joined to his father's in the prayers to Marduk. On a tablet dated from the first year of Cyrus, Cambyses is called king of Babylon, although his authority seems to have been ephemeral. Only in 530 BC, when Cyrus set out on his last expedition into the East, did Cyrus associate Cambyses on the throne. Numerous Babylonian tablets of the time date from the accession and the first year of Cambyses, when Cyrus was "king of the countries" (i.e., of the world). After the death of his father in August 530, Cambyses became sole king. The tablets dating from his reign in Babylonia run to the end of his eighth year, in March 522 BC. Herodotus (3.66), who dates his reign from the death of Cyrus, gives him seven years five months, from 530 BC to the summer of 523.[4] The traditions of Cambyses The traditions about Cambyses, preserved by the Greek authors, come from two different sources. The first, which forms the main part of the account of Herodotus (3. 2–4; 10–37), is of Egyptian origin. Here Cambyses is made the legitimate son of Cyrus and a daughter of Apries named Nitetis (Herod. 3.2, Dinon fr. II, Polyaen. viii. 29), whose death he avenges on the successor of the usurper Amasis. Nevertheless, (Herod. 3.1 and Ctesias a/i. Athen. Xiii. 560), the Persians corrected this tradition: Cambyses wants to marry a daughter of Amasis, who sends him a daughter of Apries instead of his own daughter, and by her Cambyses is induced to begin the war. His great crime is the killing of the Apis bull, for which he is punished by madness, in which he commits many other crimes, kills his brother and his sister, and at last loses his empire and dies from a wound in the thigh, at the same place where he had wounded the sacred animal. Intermingled are some stories derived from the Greek mercenaries, especially about their leader Phanes of Halicarnassus, who betrayed Egypt to the Persians. In the Persian tradition the crime of Cambyses is the murder of his brother; he is further accused of drunkenness, in which he commits many crimes, and thus accelerates his ruin. These traditions are found in different passages of Herodotus, and in a later form, but with some trustworthy detail about his household, in the fragments of Ctesias. With the exception of Babylonian dated tablets and some Egyptian inscriptions, we possess no contemporary evidence about the reign of Cambyses but the short account of Darius in the Behistun Inscription. It is difficult to form a correct picture of Cambyses' character from these inscriptions. Darius' account Conquest of Egypt - It was quite natural that, after Cyrus had conquered the Middle East, Cambyses should undertake the conquest of Egypt, the only remaining independent state in that part of the world. The war took place in 525 BC, when Amasis II had just been succeeded by his son Psamtik III. Cambyses had prepared for the march through the desert by an alliance with Arabian chieftains, who brought a large supply of water to the stations. King Amasis had hoped that Egypt would be able to withstand the threatened Persian attack by an alliance with the Greeks. But this hope failed, as the Cypriot towns and the tyrant Polycrates of Samos, who possessed a large fleet, now preferred to join the Persians, and the commander of the Greek troops, Phanes of Halicarnassus, went over to them. In the decisive battle at Pelusium the Egyptian army was defeated, and shortly afterwards Memphis was taken. The captive king Psammetichus was executed, having attempted a rebellion. The Egyptian inscriptions show that Cambyses officially adopted the titles and the costume of the Pharaohs. [edit]Attempts to conquer south and west of Egypt From Egypt, Cambyses attempted the conquest of Kush, located in the modern Sudan. But his army was not able to cross the deserts and after heavy losses he was forced to return. In an inscription from Napata (in the Berlin museum) the Nubian king Nastasen relates that he had defeated the troops of "Kambasuten" and taken all his ships. This was once thought to refer to Cambyses II (H. Schafer, Die Aethiopische Königsinschrift des Berliner Museums, 1901); however, Nastasen lived far later and was likely referring to Khabash. Another expedition against the Siwa Oasis failed likewise, and the plan of attacking Carthage was frustrated by the refusal of the Phoenicians to operate against their kindred. The death of Cambyses - According to most ancient historians, in Persia the throne was seized by a man posing as his brother Bardiya, who had really been killed by Cambyses a few years earlier. Some modern historians consider that this person really was Bardiya, the story that he was an impostor was created by Darius after he became monarch. Whoever this new monarch may have been, Cambyses attempted to march against him, but died shortly after under disputed circumstances. According to Darius, who was Cambyses' lance-bearer at the time, he decided that success was impossible, and died by his own hand in March 522 BCE. Herodotus and Ctesias ascribe his death to an accident. Ctesias writes that Cambyses, despondent from the loss of family members, stabbed himself in the thigh while working with a piece of wood. He died eleven days later from the wound. Herodotus' story is that while mounting his horse, the tip of Cambyses' scabbard broke and his sword pierced his thigh - Herodotus mentions it is the same place where he stabbed a sacred cow in Egypt. He then died of gangrene of the bone and mortification of the wound. Some modern historians suspect that Cambyses may have been assassinated, either by Darius as the first step to usurping the empire for himself, or by supporters of Bardiya.[5] According to Herodotus (3.64) he died in Ecbatana, i.e. Hamath; Josephus (Antiquites xi. 2. 2) names Damascus; Ctesias, Babylon, which is absolutely impossible.[6] Cambyses was buried in Pasargadae. The remains of his tomb were identified in 2006.[7] The lost army of Cambyses - According to Herodotus 3.26, Cambyses sent an army to threaten the Oracle of Amun at the Siwa Oasis. The army of 50,000 men was halfway across the desert when a massive sandstorm sprang up, burying them all. Although many Egyptologists regard the story as a myth, people have searched for the remains of the soldiers for many years. These have included Count László Almásy (on whom the novel The English Patient was based) and modern geologist Tom Brown. Some believe that in recent petroleum excavations, the remains may have been uncovered.[8] In January 1933, Orde Wingate searched unsuccessfully for the Lost Army of Cambyses in the Egypt's Western Desert, then known as the Libyan Desert. In February 1977 there were reports that archaeologists had found remains of Cambyses' army, but this story proved to be a hoax. From September 1983 to February 1984, Gary S. Chafetz, an American journalist and author, led an expedition—sponsored by Harvard University, The National Geographic Society, the Egyptian Geological Survey and Mining Authority, and the Ligabue Research Institute—that searched for the Lost Army of Cambyses. The six-month search was conducted along the Egyptian-Libyan border in a remote 100-square-kilometer area of complex dunes south west of the uninhabited Bahrein Oasis, approximately 100 miles south east of Siwa (Amon) Oasis. The $250,000 expedition had at its disposal 20 Egyptian geologists and laborers, a National Geographic photographer, two Harvard Film Studies documentary filmmakers, three camels, an ultra-light aircraft, and ground-penetrating radar. The expedition discovered approximately 500 tumili (Zoroastrian-style graves) but no artifacts. Several tumili contained bone fragments. Thermoluminence later dated these fragments to 1,500 BCE, approximately 1000 years earlier than the Lost Army. A recumbent winged sphinx carved in oolitic limestone was also discovered in a cave in the uninhabited Sitra Oasis (between Bahrein and Siwa Oases), whose provenance appeared to be Persian. Chafetz was arrested when he returned to Cairo in February 1984 for "smuggling an airplane into Egypt," even though he had the written permission of the Egyptian Geological Survey and Mining Authority to bring the aircraft into the country. He was interrogated for 24 hours. The charges were dropped after he promised to donate the ultra-light to the Egyptian Government. The aircraft now sits in the Egyptian War Museum in Cairo. [9][10][11][12] In the summer of 2000, a Helwan University geological team, prospecting for petroleum in Egypt's Western Desert, came across well-preserved fragments of textiles, bits of metal resembling weapons, and human remains that they believed to be traces of the Lost Army of Cambyses. The Egyptian Supreme Council of Antiquities announced that it would organize an expedition to investigate the site, but released no further information.[13] In November 2009, two Italian archaeologists, Angelo and Alfredo Castiglioni, announced the discovery of human remains, tools and weapons which date to the era of the Persian army. These artifacts were located near Siwa Oasis.[14] According to these two archaeologists this is the first archaeological evidence of the story reported by Herodotus. While working in the area, the researchers noticed a half-buried pot and some human remains. Then the brothers spotted something really intriguing—what could have been a natural shelter. It was a rock about 35 meters (114.8 feet) long, 1.8 meters (5.9 feet) in height and 3 meters (9.8 feet) deep. Such natural formations occur in the desert, but this large rock was the only one in a large area.[15] However, these "two Italian archaelogists" presented their discoveries in a film rather than a scientific journal. Doubts have been raised because the Castiglioni brothers also happen to be the two filmmakers who produced five controversial African shockumentaries in the 1970s— including Addio ultimo uomo, Africa ama, and Africa dolce e selvaggia—films in which audiences saw unedited footage of the severing of a penis, the skinning of a human corpse, the deflowering of a girl with a stone phallus, and a group of hunters tearing apart an elephant’s carcass.[16] The Secretary General of the Egyptian Supreme Council of Antiquities, Zahi Hawass, has said in a press release that media reports of this "are unfounded and misleading" and that "The Castiglioni brothers have not been granted permission by the SCA to excavate in Egypt, so anything they claim to find is not to be believed."[17] In fiction - Cambyses II has appeared as a character in several works of fiction. Thomas Preston's play King Cambyses, a lamentable Tragedy, mixed full of pleasant mirth was probably produced in the 1560s. A tragedy by Elkanah Settle, Cambyses, King of Persia, was produced in 1667. Cambyses and his downfall are also central to Egyptologist Georg Ebers's 1864 novel, Eine ägyptische Königstochter (An Egyptian Princess). Qambeez is 1931 play about him by Ahmed Shawqi is about him. In 1929, Robert E. Howard (under the pseudonym "Patrick Howard") published a poem, "Skulls and Dust", about Cambyses' death. Cambyses' lost army also appears in Biggles Flies South (1938), and a 2002 novel by Paul Sussman, The Lost Army of Cambyses (ISBN 0-593- 04876-8) recounts the story of rival archaeological expeditions searching for the remains of his army.

Cambyses in Tour Egypt CAMBYSES II, THE PERSIAN RULER OF EGYPT (27TH DYNASTY) AND HIS LOST ARMY by Jimmy Dunn -- In 525 BC the Persian emperor Cambyses II, son of Cyrus the Great, who had already named his son as king of Babylon though Cambyses II resigned that position after only one year, invaded Egypt and successfully overthrew the native Egyptian pharaoh, Psamtek III, last ruler of Egypt's 26th Dynasty to become the first ruler of Egypt's 27th Persian Dynasty. His father had earlier attempted an invasion of Egypt against Psamtek III's predecessor, Amasis, but Cyrus' death in 529 BC put a halt to that expedition. After capturing Egypt, Cambyses took the Throne name Mesut-i-re (Mesuti-Ra), meaning "Offspring of Re". Though the Persians would rule Egypt for the next 193 years until Alexander the Great defeated Darius III and conquered Egypt in 332 BC, Cambyses II's victory would bring to an end (for the most part) Egyptians truly ruling Egyptians until the mid 20th century, when Egypt finally shrugged off colonial rule. We know very little about Cambyses II through contemporary texts, but his reputation as a mad tyrannical despot has come down to us in the writings of the Greek historian Herodotus (440 BC) and a Jewish document from 407 BC known as 'The Demotic Chronicle' which speaks of the Persian king destroying all the temples of the Egyptian gods. However, it must be repeatedly noted that the Greeks shared no love for the Persians. Herodotus informs us that Cambyses II was a monster of cruelty and impiety. Herodotus gives us three tales as to why the Persians invaded Egypt. In one, Cambyses II had requested an Egyptian princess for a wife, or actually a concubine, and was angered when he found that he had been sent a lady of second rate standing. In another, it turns out that he was the bastard son of Nitetis, daughter of the Saite (from Sais) king Apries, and therefore half Egyptian anyway, whereas the third story provides that Cambyses II, at the age of ten, made a promise to his mother (who is now Cassandane) that he would "turn Egypt upside down" to avenge a slight paid to her. However, Ctesias of Cnidus states that his mother was Amytis, the daughter of the last king of independent Media so we are really unsure of that side of his parentage. While even Herodotus doubts all of these stories, and given the fact that his father had already planned one invasion of Egypt, the stories do in fact reflect the later Greek bias towards his Persian dynasty. Regardless of Cambyses II's reason for his invasion of Egypt, Herodotus notes how the Persians easily entered Egypt across the desert. They were advised by the defecting mercenary general, Phanes of Halicarnassus, to employ the Bedouins as guides. However, Phanes had left his two sons in Egypt. We are told that for his treachery, as the armies of the Persians and the mercenary army of the Egyptians met, his sons were bought out in front of the Egyptian army where they could be seen by their father, and there throats were slit over a large bowl. Afterwards, Herodotus tells us that water and wine were added to the contents of the bowl and drunk by every man in the Egyptian force. This did not stop the ensuing battle at Pelusium, Greek pelos, which was the gateway to Egypt. Its location on Egypt's eastern boundary, meant that it was an important trading post was well and also of immense strategic importance. It was the starting point for Egyptian expeditions to Asia and an entry point for foreign invaders. Here, the Egyptian forces were routed in the battle and fled back to Memphis. Apparently Psamtek III managed to escape the ensuing besiege of the Egyptian capital, only to be captured a short time afterwards and was carried off to Susa in chains. Herodotus goes on to tell us of all the outrages that Cambyses II then inflicted on the Egyptians, not only including the stabbing of a sacred Apis bull and his subsequent burial at the Serapeum in Saqqara, but also the desecration and deliberate burning of the embalmed body of Amasis (a story that has been partly evidenced by destruction of some of Amasis' inscriptions) and the banishment of other Egyptian opponents. The story of Cambyses II's fit of jealousy towards the Apis bull, whether true or simply Greek propaganda, was intended to reflect his personal failures as a monarch and military leader. In the three short years of his rule over Egypt he personally led a disastrous campaign up the River Nile into Ethiopia. There, we are told, his ill-prepared mercenary army was so meagerly supplied with food that they were forced to eat the flesh of their own colleagues as their supplies ran out in the Nubian desert. The Persian army returned northwards in abject humiliation having failed even to encounter their enemy in battle. Then, of course, there is also the mystery of his lost army, some fifty thousand strong, that vanished in the Western Desert on their way to the Siwa Oasis along with all their weapons and other equipment, never to be heard of again. Cambyses II had also planned a military campaign against Carthage, but this too was aborted because, on this occasion, the king's Phoenician sea captains refused to attack their kinfolk who had founded the Carthagian colony towards the end of the 8th century BC. In fact, the conquest of Egypt was Cambyses' only spectacular military success in his seven years of troubled rule over the Persian empire. However, we are told that when the Persians at home received news of Cambyses' several military disasters, some of the most influential nobles revolted, swearing allegiance to the king's younger brother Bardiya. With their support, the pretender to the great throne of Cyrus seized power in July 522 BC as Cambyses II was returning home. The story is told that, on hearing of this revolt, and in haste to mount his horse to swiftly finish the journey home, Cambyses II managed to stab himself in the thigh with his own dagger. At that moment, he began to recall an Egyptian prophecy told to him by the priests of Buto in which it was predicted that the king would die in Ecbatana. Cambyses II had thought that the Persian summer capital of Ecbatana had been meant and that he would therefore die in old age. But now he realized that the prophecy had been fulfilled in a very different way here in Syrian Ecbatana. Still enveloped in his dark and disturbed mood, Cambyses II decided that his fate had been sealed and simply lay down to await his end. The wound soon became gangrenous and the king died in early August of 522 BC. However, it should be noted that other references tell us that Cambyses II had his brother murdered even prior to his expedition to Egypt, but apparently if it was not Bardiya (though there is speculation that Cambyses II's servants perhaps did not kill his brother as ordered), there seems to have definitely been an usurper to the throne, perhaps claiming to be his brother, who we are told was killed secretly. The Real Cambyses II Modern Egyptologists believe that many of these accounts are rather biased, and that Cambyses II's rule was perhaps not nearly so traumatic as Herodotus, who wrote his history only about 75 years after Cambyses II's demise, would have us believe. In reality, the Saite dynasty had all but completely collapsed, and it is likely that with Psamtek III's (Psammetichus III) capture by the Persians, Cambyses II simply took charge of the country. The Egyptians were particularly isolated at this time in their history, having seen there Greek allies defect, including not only Phanes, but Polycrates of Samos. In addition, many of Egypt's minorities, such as the Jewish community at Elephantine and even certain elements within the Egyptian aristocracy, seem to have even welcomed Cambyses II's rule. The Egyptian evidence that we do have depicts a ruler anxious to avoid offending Egyptian susceptibilities who at least presented himself as an Egyptian king in all respects. It is even possible that the pillaging of Egyptian towns told to us by Greek sources never occurred at all. In an inscription on the statue of Udjadhorresnet, a Saite priest and doctor, as well as a former naval officer, we learn that Cambyses II was prepared to work with and promote native Egyptians to assist in government, and that he showed at least some respect for Egyptian religion. For example, regardless of the death of the Apris Bull, it should be noted that the animal's burial was held with proper pomp, ceremony and respect. Udjahorresnet also tells us that: "I let His Majesty know the greatness of Sais, that it is the seat of Neith-the-Great, mother who bore Re and inaugurated birth when birth had not yet been...I made a petition to the majesty of the King of Upper and Lower Egypt, Cambyses, about all the foreigners who dwelled in the temple of Neith, in order to have them expelled from it., so as to let the temple of Neith be in all its splendor, as it had been before. His Majesty commanded to expel all the foreigners who dwelled in the temple of Neith, to demolish all their houses and all their unclean things that were in the temple. When they had carried all their personal belongings outside the wall of the temple, His Majesty commanded to cleanse the temple of Neith and to return all its personnel to it...and the hour- priests of the temple. His Majesty commanded to give divine offerings to Neith-the-Great, the mother of god, and to the great gods of Sais, as it had been before. His Majesty knew the greatness of Sais, that it is a city of all the gods, who dwell there on their seats forever. " Indeed, Cambyses II continued Egyptian policy regarding sanctuaries and national cults, confirmed by his building work in the Wadi Hammamat and at a few other Egyptian temples. Udjadhorresnet goes on to say in his autobiography written on a naophorous statue now in the Vatican collection at Rome, that he introduced Cambyses II to Egyptian culture so that he might take on the appearance of a traditional Egyptian Pharaoh. However, even though Cambyses II had his name written in a kingly Egyptian cartouche, he did remained very Persian, and was buried at Takht-i-Rustam near Persepolis (Iran). It has been suggested that Cambyses II may have originally followed a traditional Persian policy of reconciliation in the footsteps of their conquests. In deed, it may be that Cambyses II's rule began well enough, but with the his defeats and losses, his mood may very well have turned darker with time, along with his actions. We do know that there was a short lived revolt which broke out in Egypt after Cambyses II died in 522 BC, but the independence was lost almost immediately to his successor, a distant relative and an officer in Cambyses II's army, named Darius. The dynasty of Persian rulers who then ruled Egypt did so as absentee landlords from afar. Within recent years all manner of artifacts and monuments have been discovered in Egypt's Western Desert. Here and there, new discoveries of temples and tombs turn up, even in relatively inhabited areas where more modern structures are often difficult to distinguish from ancient ruins. It is a place where the shifting sands can uncover whole new archaeological worlds, and so vast that no more than very small regions are ever investigated systematically by Egyptologists. In fact, most discoveries if not almost all are made by accident, so Egypt antiquity officials must remain ever alert to those who bring them an inscribed stone unearthed beneath a house, or a textile fragment found in the sand. Lately, there has been considerable petroleum excavation in the Western Desert. Anyone traveling the main route between the near oasis will see this activity, but the exploration for oil stretched much deeper into the Western Desert. It is not surprising that they have come upon a few archaeological finds, and it is not unlikely that they will come across others. Very recently, when a geological team from the Helwan University geologists found themselves walking through dunes littered with fragments of textiles, daggers, arrow-heads, and the bleached bones of the men to whom all these trappings belonged, they reported the discovery to the antiquity service. Mohammed al-Saghir of the Supreme Council of Antiquities (SCA) now believes that this accidental find may very well be at least remnants of the mysterious Lost Army of Cambyses II, and he is now organizing a mission to investigate the site more thoroughly. If he is successful and the discovery is that of Cambyses II's 50,000 strong lost army, than it will not only answer some ancient mysteries, but will probably also provide us with a rich source of information on the Persian military of that time, and maybe even expand our knowledge of Cambyses II himself. The Persian armed forces consisted of many elements, including companies of foreign mercenaries such as Greeks, Phoenicians, Carians, Cilicians, Medes and Syrians. Hence, if this is not another false lead, we may expect excellent preservation of helmets, leather corselets, cloth garments, spears, bows, swords and daggers – a veritable treasure trove of military memorabilia. The rations and support equipment will all be there, ready for detailed analysis. However, it should be noted that some Egyptologists question the very existence of such an army, rather believing that the whole affair was simply a fable told by a very prejudiced Greek. Yet if true, Cambyses II probably sent his army to Siwa Oasis in the Western Desert to seek (or seize) legitimization of his rule from the oracle of Amun, much as Alexander the Great would do in the 4th century BC. However, the army was overtaken by a sandstorm and buried. For centuries adventurers and archaeologists have tried to find the lost army, and at times, tantalizing, though usually false glues have been discovered. Legitimizing his rule does not fully explain the need for taking such a large army to the Siwa Oasis. Accounts and other resources provide that the priests of the oracle were perhaps posing a danger to Cambyses II's rule, probably encouraging revolt among the native Egyptians. Perhaps the priests felt slighted that Cambyses II had not immediately sought their approval as Alexander the Great would do almost upon his arrival in Egypt. Therefore, it is likely that Cambyses II intended to forces their legitimization of his rule. In fact, some sources believe that his intent was to simply destroy the Oasis completely for their treachery, while it is also know that the army was to continue on after Siwa in order to attack the Libyans. Yet the Siwa Oasis, the western most of Egypt's Oasis, is much deeper into the desert than others, such as Bahariya, and apparently, like many of Cambyses II's military operations, this one too was ill conceived. Why he so easily entered Egypt with the help of the Bedouins, and than sent such a large force into the desert only to be lost is a mystery. We know that the army was dispatched from the holy city of Thebes, supported by a great train of pack animals. After a seven day march, it reached the Kharga Oasis and moved on to the last of the near Oasis, the Bahariya, before turning towards the 325 kilometers of desert that separated it from the Siwa Oasis. It would have been a 30 day march through burning heat with no additional sources of water or shade. According to Herodotus (as later reported to him by the inhabitants of Siwa), after many days of struggle through the soft sand, the troops were resting one morning when calamity struck without warning. "As they were at their breakfast, a wind arose from the south, strong and deadly, bringing with it vast columns of whirling sand, which buried the troops and caused them utterly to disappear." Overwhelmed by the powerful sandstorm, men and animals alike were asphyxiated as they huddled together, gradually being enveloped in a sea of drift-sand. It was after learning of the loss of his army that, having witnessed the reverence with which the Egyptians regarded the sacred Apis bull of Memphis in a ceremony and believing he was being mocked, he fell into a rage, drew his dagger and plunged it into the bull-calf. However, it seems that he must have latter regretted this action, for the Bull was buried with due reverence.

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