Ark of the Covenant - Bible History Online

Bible History Online

Sub Categories
1. Previous List
Aba-Enlil-Dana
Abalgamash
Abba’El
Abdi-Ashirta
Abdi-Heba
Abdi-Milkutti (=Abdi-Milki)
Abi-Esuh
Abi-Milki
Abi-Rattash
Abi-Simti
Abiba’Al
Abih-Il
Abijah
Abisare
Abishemu
Achaemenes (=Persian Hakhamanish)
Adad-Apla-Iddina
Adad-Idri
Adad-It’I
Adad-Nirari I
Adad-Nirari Ii
Adad-Nirari Iii
Adad-Shum-Iddina
Adad-Shumu-Usur
Adad-Sululi
Adasi
Adda-Guppi’ (Or Hadad-Happe)
Addu-Duri
Agga (Or Akka)
Agum I (Agum Rabu)
Agum Ii Kakrime
Agum Iii(?)
Ahab
Ahat-Milki
Ahaz
Ahaziah
Ahi-’Antu
Aitagama
Akalamdu(G)
Akhat-Abisha
Akhuni
Akizzi
Akkullanu
Akurgal
Alahum
Alaksandu
Alexander The Great
Alila-Hadum
Allumari
Alyattes
Ama-Duga
Amar-Sin (Amar-Suen)
Amasis
Amat-Mamu
Amat-Shamash
Amaziah
Ambaris
Amel-Marduk (=Biblical Evil-Merodach)
Ammi-Ditana
Ammi-Saduqa
Ammishtamru I
Ammishtamru Ii
Ammuna
Ammurapi
Amon
Amos
Amutpi’El
Amytis
Anam
Anatolia
Andarim (Meshigirru)
Anepada
Anitta
Annubanini
Antigonus Monophthalmos
Antiochus I Soter
Antiochus Ii
Antiochus Iii The Great
Antiochus Iv Epiphanes
Antiochus Vii Sidetes
Anu-Aba-Uter
Anum-Muttabil
Apama
Apil-Kin
Apil-Sin
Aplahanda
Appuwashu
Apries
Aqba-Hammu
Arakha (=Nebuchadnezzar Iv)
Arame (=Aramu)
Arda-Mulissu
Ardys
Argishti I
Argishti Ii
Ari-Shen (Atal-Shen)
Arik-Den-Ili
Arnuwanda I
Arnuwanda Ii
Arnuwanda Iii
Arsaces I (=Parthian Arshak)
Artashumara
Artatama
Artaxerxes I
Artaxerxes Ii
Artaxerxes Iii
Artaxerxes Iv
Artystone (Elamite Irtashduna)
Asa
Ashared-Apil-Ekur
Asharedu
Ashlultum
Ashur-Ahhe-Iddina
Ashur-Bel-Kala
Ashur-Bel-Nisheshu
Ashur-Dan I
Ashur-Dan Ii
Ashur-Dan Iii
Ashur-Etel-Ilani
Ashur-Iddin
Ashur-Ketti-Lesher
Ashur-Mukin-Palua
Ashur-Mutakkil
Ashur-Nadin-Ahhe I
Ashur-Nadin-Ahhe Ii
Ashur-Nadin-Apli
Ashur-Nadin-Shumi
Ashur-Nasir-Apli
Ashur-Nirari I
Ashur-Nirari Ii
Ashur-Nirari Iii
Ashur-Nirari Iv
Ashur-Nirari V
Ashur-Rabi I
Ashur-Rabi Ii
Ashur-Resha-Ishi I
Ashur-Resha-Ishi Ii
Ashur-Rim-Nisheshu
Ashur-Shaduni
Ashur-Sharrat
Ashur-Uballit I
Ashur-Uballit Ii
Ashurbanipal (Assyrian Ashurban-Apli)
Ashurnasirpal (Assyrian Ashur-NaṣIr-Apli) I
Ashurnasirpal (Assyrian Ashur-Nasir-Apli) Ii
Ashusikildigira
Asqudum
Astyages
Atarshumki (=Bar-Gush)
Athaliah
Atossa
Atta-Hamiti-Inshushinak I
Atta-Hamiti-Inshushinak Ii (Persian Attameta)
Attahushu
Attar-Kitah
Azi
Aziru
Azitiwatas
Azuzum
Baal
Baal Ii
Baasha
Baba-Aha-Iddina
Babu-Aha-Iddina
Bagoas
Balasi
Bar-Rakib
Baranamtara
Bardiya
Bartatua (In Greek Sources Protothyes)
Baya
Bel-Harran-Beli-Usur
Bel-Ibni
Bel-Re-Ushu
Bel-Shar-Usur (Biblical Belshazzar)
Bel-Shimanni
Bel-Tarsi-Iluma
Bel-Ushezib
Belakum
Beltum
Ben-Hadad Ii (Assyrian Adad-Idri)
Benteshina
Berossus (Babylonian Bel-Re’Ushu)
Bilalama
Burnaburiash I
Burnaburiash Ii
Cambyses I
Cambyses Ii
Croesus
Cyaxares (Babylonian Umakishtar)
Cyrus I (Babylonian Kurash)
Cyrus Ii The Great
Dada-Ahhe
Dadusha
Daiian-Ashur
Dam-Hurashi
Damiq-Ilishu
Dannaya
Dannum-Tahaz
Darius I
Darius Ii
Darius Iii
David
Dudu
Dugdamme (Greek Lygdamis)
Dunnasha-Amur
Duppi-Teshup
Ea-Mukin-Zeri
Eannatum
Ebarti
Ebarti Ii
Ebih-Il (Abih-Il)
Ebrium (Or Ibrium)
Egibi
Ehli-Nikkal
Ekur-Zakir
Elah
Elijah
Elulu (Or Elulmesh)
En-Hegal
En-Nigaldi-Nanna
Enanedu
Enannatum
Enannatum I
Enannatum Ii
Enentarzi
Enheduanna
Enlil-Bani
Enlil-Kudur-Usur
Enlil-Nadin-Ahi
Enlil-Nadin-Apli
Enlil-Nadin-Shumi
Enlil-Nasir I
Enlil-Nasir Ii
Enlil-Nirari
Enmenana
Enmerkar
Enmetena (Entemena)
Enshakushana
Entemena
Eparti (Also Ebarti)
Eparti (Also Ebarti) Ii
Epir-Mupi
Eriba-Adad I
Eriba-Adad Ii
Eriba-Marduk
Erishti-Aya
Erishum I (Also Irishum)
Erridupizir
Esagil-Kin-Apli (=Saggil-Kinam-Ubbib)
Esarhaddon (Assyrian Ashur-Ahhe-Iddina)
Esharra-Hamat
Eshpum
Ethba’Al (=Ittobaal)
Eulmash-Shakin-Shumi
Evil-Merodach
Ezekiel
Ezra
Gabbar
Gandash
Gashuliyawa
Gaumata
Gedaliah
Geme-Enlila
Geme-Ninlila
general
Gigitu
Gilgamesh
Girnamme
Gubaru (=Gobryas)
Gudea
Gungunum
Gyges
Hadad-Ezer
Hadad-Yis’I (Assyrian Adad-It’I)
Hallushu-Inshushinak
Hallutush-Inshushinak
Halparuntiyas Ii (=Assyrian Qalparunda)
Halparuntiyas Iii (Assyrian Qalparunda)
Hammurabi Of Babylon
Hammurapi I
Hammurapi Ii
Hanne
Hantili I
Hanun-Dagan
Harapsili
Hattusili I
Hattusili Iii
Haza’El
Henti
Hepattarakki
Herodotus
Hezekiah
Hiram I
Hishep-Ratep
Hita
Hitlal-Erra
Hosea
Hoshea
Humban-Haltash I
Humban-Haltash Ii
Humban-Haltash Iii
Humban-Nikash I (Assyrian Ummanigash)
Humban-Nimena (Assyrian Umman-Menanu)
Humban-Numena
Humban-Tahrah
Hurbatila
Hutran-Temti (=Hutran-Tepti)
Huttelush-Inshushinak (=Huteludush-Inshushinak)
Huzziya I
Hystaspes
Iaubi’Di (=Yaubi’Di)
Ib-Damu
Ibal-Pi-El I
Ibal-Pi-El Ii
Ibbi-Sin (=Ibbi-Suen)
Ibbi-Sipish
Ibbit-Lim
Ibdati
Ibiranu
Iblul-Il
Idaddu I (=Idaddu-Inshushinak; Indattu)
Idaddu Ii (=Idattu)
Iddin-Dagan
Iddin-El (=Iddin-Ilum)
Iddin-Marduk
Iddin-Sin
Ididish
Idrimi
Ige-Halki
Igrish-Halam (=Yigrish-Halam)
Iku(N)-Shamagan
Iku-Shamash
Ikunum
Ikur-Shar
Ili-Hadda
Ili-Ishar
Ilimilimma
Iltani
Ilu(A)-Kabkabi
Ilushuma
Ilussa-Amur
Imdi-Ilum
Immerum
Ini-Teshup
Ipiq-Adad I
Ipiq-Adad Ii
Ir-Nanna (=Urdu-Nanna)
Iran
Irhuleni (=Urhilina)
Irishum
Irkab-Damu (=Yirkab-Damu)
Irkabtum
Isaiah
Ishar-Damu
Ishar-Lim
Ishbi-Erra
Ishgum-Addu
Ishki-Adad (=Ishhi-Adad)
Ishma-Ia
Ishmah-Dagan
Ishme-Dagan (Of Isin)
Ishme-Dagan I
Ishpuini
Ishtar-Duri
Ishtar-Shumu-Eresh
Ishtup-Ilum
Isqimari (Lamgi-Mari)
Issar-Shumu-Eresh
Ithi-Teshup
Itti-Marduk-Balatu
Ittobaal
Iturya
Jehoahaz I Of Judah
Jehoahaz Ii Of Judah
Jehoahaz Of Israel
Jehoash (=Joash-Ben-Ahaziah)
Jehoiakim
Jehoiakin
Jehoram Of Israel (=Joram Ben Ahab)
Jehoram Of Judah (=Joram)
Jehoshaphat
Jehu
Jeremiah
Jeroboam I
Jeroboam Ii
Jezebel
Joash (=Jehoash Ben Jehoahaz)
Josiah
Jotham
Kabti-Ilani-Marduk
Kadashman-Enlil I
Kadashman-Enlil Ii
Kadashman-Harbe I
Kadashman-Harbe Ii
Kadashman-Turgu
Kaku
Kamanis
Kamash-Khalta
Kandalanu
Karahardash
Karaindash
Kashshaia
Kashshu-Nadin-Ahi
Kashtiliash I
Kashtiliash Iv
Katuwas
Khaianu
Khanni
Khelaruada
Khita
Khulli
Kiden-Hutran
Kikkia
Kilamuwa
Kirikiri
Kiru
Ku-Baba
Kubatum
Kudur-Enlil
Kudur-Mabuk
Kudur-Nahhunte
Kudurru
Kunshimatum
Kurash
Kurigalzu I
Kurigalzu Ii
Kurti (Matti)
Kurtiwaza
Kurunta
Kushtashpi
Kutik-Inshushinak (=Puzur-Inshushinak)
Kutir-Nahhunte
Kuzi-Teshub
Lamgi-Mari
La’Erab (Lasirab)
Lipit-Eshtar
Liqtum
Lubarna I
Lubarna Ii
Lugalanda
Lugalannimundu
Lugaldalu
Lugalkineshedudu
Lugalkisalsi
Lugalzagesi
Luh-Ishshan
Lygdamis
Maacah
Manana
Manasseh
Mandane
Manishtusu
Mannu-Ki-Arbail
Mar-Biti-Ahhe-Iddina
Mar-Biti-Apla-Usur
Mar-Issar
Marduk-Ahhe-Eriba
Marduk-Apla-Iddina (The Chaldean)
Marduk-Apla-Iddina I
Marduk-Balassu-Iqbi
Marduk-Nadin-Ahhe
Marduk-Shakin-Shumi
Marduk-Shapik-Zeri
Marduk-Shumu-Usur
Marduk-Zakir-Shumi I
Mati’Ilu
Matti
Mattiwaza
Mebaragesi (En-Mebaragesi)
Mekubi
Meli-Shipak
Menachem
Menua
Merneptah
Merodach-Baladan (Babylonian Marduk-Apla-Iddina Ii)
Mes-Kiag-Nunna
Mesanepada
Mesha
Mesilim (=Mesalim)
Mesopotamia
Micah
Midas (=Mita)
Mithridates I
Muballit-Sherua
Mudammiq
Mugallu
Mukannishum
Mukin-Zeri
Mulissu-Kabtat
Mulissu-Mukannishat-Ninua
Murashu
Mursili I
Mursili Ii
Mursili Iii
Mushezib-Marduk
Mut-Ashkur
Mutakkil-Nusku
Mutallu (=Muwatalis)
Mutarris-Ashur
Muwatalli (=Muwatalis) (Ii)
Nabonassar (Babylonian Nabu-Nasir)
Nabonidus (Babylonian Nabu-Na’Id)
Nabopolassar (Nabu-Apla-Usur)
Nabu-Ahhe-Eriba
Nabu-Ahhe-Iddin
Nabu-Apla-Iddina
Nabu-Apla-Usur
Nabu-Bani-Ahi
Nabu-Bel-Shumati
Nabu-Kudurru-Usur
Nabu-Mukin-Apli
Nabu-Mukin-Zeri (Mukin-Zeri)
Nabu-Nadin-Zeri (=Nadinu)
Nabu-Nasir
Nabu-Na’Id
Nabu-Sharra-Usur
Nabu-Shuma-Ishkun
Nabu-Shuma-Ukin I
Nabu-Shuma-Ukin Ii
Nabu-Shumu-Libur
Nabu-Zer-Kitti-Lishir
Nabu-Zuqup-Kena
Nadab
Nahhunte-Utu
Nammahani
Naplanum
Naqi’A-Zakutu
Naram-Sin
Nazi-Bugash
Nazi-Maruttash
Nebuchadnezzar I (Babylonian Nabu-Kudurru-Usur)
Nebuchadnezzar Ii (Babylonian Nabu-Kudurru-Usur)
Nebuchadnezzar Iii
Necho I
Necho Ii
Nehemiah
Nergal-Apil-Kumua
Nergal-Erish
Nergal-Etir
Nergal-Ushezib
Neriglissar
Nidinti-Bel (=Nebuchadnezzar Iii)
Nidnusha
Nin-Banda
Ninurta-Apil-Ekur
Ninurta-Kudurri-Usur I
Ninurta-Kudurri-Usur Ii
Ninurta-Nadin-Shumi
Ninurta-Tukulti-Ashur
Niqmadu (Of Qadesh)
Niqmadu Ii
Niqmepa
Nishi-Inishu
Nuptaya
Nur-Adad
Nur-Ahum
Nur-Ili
Nur-Mer
Omri
Osorkon Ii
Osorkon Iv (=Biblical So, Assyrian Shilkanni)
Panammu I
Panammu Ii
Parrattarna
Parysatis
Pekah
Pekahiah
Perdiccas
Phraates Ii
Pisiri
Pit(K)Hana
Piyashili (Assyrian Sharri-Kushuh)
Protothyes
Psammetichus I
Psammetichus Iii
Ptolemy I
Ptolemy Ii Philadelphia
Ptolemy Iii Euergetes
Ptolemy Iv Philopater
Pu-Abi
Puduhepa
Pulu
Pushu-Kenu
Puzur-Ashur
Puzur-Ashur Iii
Puzur-Eshtar
Puzur-Inshushinak
Puzur-Marduk
Puzur-Numushda (=Puzur-Shulgi)
Rakhianu (Biblical Rezin) Of Damascus
Ramasses Ii
Ramesses Iii
Rashil
Rehoboam
Remanni-Adad
Rim-Sin
Rimush
Rusa I
Rusa Ii
Rusa Iii
Sabium
Sammu-Ramat
Samsi (=Shamshi)
Samsu-Ditana
Samsu-Iluna
Sangara
Sarduri I
Sarduri Ii
Sarduri Iii (Assyrian Ishtar-Duri)
Sargon I (Assyrian Sharru-Kenu)
Sargon Ii
Sargon Of Akkad
Saul
Seleucus I Nicator
Seleucus Ii
Seleucus Iii Soter
Semiramis (Assyrian Sammu-Ramat)
Sennacherib (Assyrian Sin-Ahhe-Eriba)
Shabako
Shadditu
Shagaragti-Shuriash
Shahurunuwa
Shallim-Ahhe
Shallurtum
Shalmaneser (Assyrian Shulmanu-Ashared) I
Shalmaneser Ii
Shalmaneser Iii
Shalmaneser Iv
Shalmaneser V
Shamash-Eriba
Shamash-Mudammiq
Shamash-Shuma-Ukin
Shamshi-Adad I
Shamshi-Adad Iii
Shamshi-Adad Iv
Shamshi-Adad V
Shamshi-Ilu
Shar-Kali-Sharri
Sharri-Kushuh
Sharrish-Takal
Sharriya
Sharru-Kenu
Shasa
Shattiwaza (Kurtiwaza Or Mattiwaza)
Shattuara I
Shattuara Ii
Shaushgamuwa
Shaushtatar
Shennam
Shibtu
Shilhak-Inshushinak
Shilkhakha
Shilwa-Teshup
Shirikti-Shuqamuna
Shoshenq I (Biblical Shishak)
Shu-Dagan
Shu-Ilishu
Shu-Iliya
Shu-Sin
Shu-Turul
Shu-Turul
Shulaya
Shulgi
Shulgi-Shimti
Shunashshura
Shursa-Damu (=Shurshi)
Shutruk-Nahhunte I
Shutruk-Nahhunte Ii (=Shutur-Nahhunte)
Shuttarna Ii
Sidqulanasi
Silhaha (=Shilkhakha)
Silli-Sin
Simbar-Shipak
Simut-Wartash
Sin-Ahhe-Eriba
Sin-Balassu-Iqbi
Sin-Gamil
Sin-Iddinam
Sin-Iribam
Sin-Kashid
Sin-Leqqe-Unninni
Sin-Magir
Sin-Muballit
Sin-Sharra-Ishkun
Sin-Shumu-Lishir
Sinqisha-Amur
Siruktuh I
Siwe-Palar-Huhpak
Smardis
Solomon
Sosandros
Sumu-Abum
Sumu-Il (Sumu-El)
Sumu-La-Il
Sumuyamam
Sumu’Epuh
Suppiluliuma I
Suppiluliuma Ii
Syria-Palestine
Taharka
Tahir-Dashinu
Talmi-Teshup (Luwian Ura-Tarhunzas)
Tammaritu I
Tan-Ruhuratir
Tarkhulara
Tashmetum-Sharrat
Tehip-Tilla
Teispes
Telepinu
Telepinu Of Aleppo
Tempt-Agun
Tepti-Humban-Inshushinak (Assyrian Teumman)
Test
Tette
Tiglath-Pileser I (Assyrian Tukulti-Apil-Eshara)
Tiglath-Pileser Ii
Tiglath-Pileser Iii (Babylonian Pul(U))
Tirigan
Tish-Atal
Tisha-Lim
Tools & Searches
Tud(T)Anapshum
Tudhaliya I
Tudhaliya Iii
Tudhaliya Iv
Tukin-Khatta-Migrisha
Tukulti-Apil-Eshara
Tukulti-Ninurta I
Tukulti-Ninurta Ii
Tulpunnaya
Turam-Dagan
Turam-Ili
Tushratta
Tutammu
Tuttash-Shar-Libbish (=Tuta-Shar-Libbish)
Ulmi-Teshup
Umakishtar
Umman-Menanu
Ummannigash
Untash-Napirisha (Untash-Humban)
Ur-Baba (Or Ur-Ba’U)
Ur-Gar
Ur-Mama
Ur-Nanshe
Ur-Ningirsu
Ur-Ninurta
Ur-Utu
Ura-Tarhunzas
Urad-Ea
Urad-Gula
Urad-Nana
Urballu
Urdamane (Egyptian Tantamani)
Urdu-Nanna
Urhi-Teshup (=Mursili Iii)
Urhilina
Urikki
Urlumma
Urnammu
Urtak(I)
Uruinimgina (Uru-Ka-Gina)
Ush (Gish)
Utuhegal
Uzziah
Warad-Sin
Warassa
Warpal(Aw)As (Assyrian Urballu)
Wassurme
Xerxes
Yaggid-Lim
Yahdun-Lim
Yaqarum
Yarim-Lim I
Yarim-Lim Ii
Yarim-Lim Iii
Yariris
Yasmah-Addu
Yatar’Ami
Yirkab-Damu
Zababa-Shum-Iddina
Zabaya
Zakur
Zakutu
Zarriqum
Zechariah
Zedekiah (=Mattaniah)
Zidanta I
Zimri
Zimri-Lim
Zuzu

Back to Categories

July 20    Scripture

People - Ancient Near East: Nabopolassar (Nabu-Apla-Usur)
Ancient Near East

Nabonidus (Babylonian Nabu-Na’Id) in Wikipedia Nabonidus (Akkadian Nabű-naʾid, "Nabu is praised") was the last king of the Neo-Babylonian Empire, reigning from 556-539 BCE. Historiography on Nabonidus More than with others, our perception of Nabonidus' reign has been heavily coloured by later accounts, notably by the Persians and the Greeks, as well as in the Hebrew Bible. As a result of this, Nabonidus was often described in very negative terms in modern and contemporary scholarship. However, an accumulation of evidence and a reassessment of existing material has caused opinions on Nabonidus and the events that happened during his reign to have altered significantly in recent decades.[1] Coming to power Nabonidus' background is not clear. He says himself in his inscriptions that he is of unimportant origins.[2] Similarly, his mother, who lived to high age and may have been connected to the temple of the moongod Sîn in Harran, in her inscriptions does not mention her family background. There are two arguments for an Assyrian background: repeated references in Nabonidus' royal propaganda and imagery to Ashurbanipal, the last great Neo-Assyrian king; and Nabonidus' originating from, and his special interest in and his originating from Harran, an Assyrian city and the last stronghold of the Neo-Assyrians after the fall of Nineveh, their main capital.[3] However, it has been pointed out that Nabonidus' royal propaganda was hardly different from his predecessors, while his Persian successor, Cyrus the Great, equally referred to Ashurbanipal in the Cyrus cylinder.[4] But the link with the Assyrian city of Harran is uncontested, and it thus remains likely that Nabonidus was Assyrian in origin. One way or another, he certainly did not belong to the previous ruling dynasty, the Chaldeans, of whom Nebuchadnezzar II was the most famous member. He came to the throne in 556 BC by overthrowing the youthful king Labashi-Marduk. Reign In most ancient accounts, Nabonidus is being depicted as a royal anomaly. He is supposed to have worshiped the moongod Sîn beyond all the other gods, to have paid special devotion to Sîn's temple in Harran, where his mother was a priestess, and to have neglected the Babylonian main god, Marduk. Because of the tensions that these religious reforms generated, he had to leave the capital for the rich desert oasis of Tayma in Arabia early in his reign, from which he only returned after many years. In the meantime, his son Belshazzar ruled from Babylon, supposedly in the typical fashion of an oriental despot. Religious policy Although Nabonidus' personal preference for Sîn is clear, the degree of this divides scholars. While[original research?] some claim that it is obvious from his inscriptions that he became almost henotheistic,[5] others consider Nabonidus to have been a regular ruler, who properly respected the other cults in his kingdom, including the traditional construction works to their temples.[6] His negative image is then to be blamed on the Marduk priesthood, that resented Nabonidus' long absence from Babylon during his stay in Tayma, during which the important, Marduk-related New Year (Akītu-)Festival could not take place, and his emphasis on Sîn. In any case, there is no sign of the civil unrest that would have been indicative of trouble, not even during his absence: Nabonidus could return to his throne without a problem. Part of the propaganda issued by both the Marduk priesthood and Cyrus is the story of Nabonidus taking the most important cultic statues from southern Mesopotamia hostage in Babylon. This is not a lie: a great number of contemporary inscriptions shows that these statues and their cultic personnel were indeed brought to Babylon just before the Persian attack: "In the month of [Âbu?] Lugal-Marada and the other gods of the town Marad, Zabada and the other gods of Kish, the goddess Ninlil and the other gods of Hursagkalama visited Babylon. Till the end of the month Ulűlu all the gods of Akkad -those from above and those from below- entered Babylon. The gods of Borsippa, Cutha, and Sippar did not enter." —"Babylonian Chronicles on the 17th year of the reign of Nabonidus". http://www.livius.org/ct-cz/cyrus_I/babylon02.html#17. However, modern scholarship has managed to explain for this in a more rational way. In Mesopotamia, gods were supposed to house inside their statues, from where they took care of their cities. But only if they received the right kind of attention, the combination of which explains why Nabonidus cared so much about these statues, as well as why their cultic personnel had to come along.[7] This was a long-standing tradition, too: "One of the most powerful illustrations of the strength and conviction of image worship in ancient Mesopotamia is probably the treatment of cult statues in times of war. Assyrian and Babylonian sources of the first millennium frequently allude to the removal of divine statues from the temples as the result of a city being conquered. Spoliated statues were usually carried off to the land of the victorious power (Assyria in most known cases) where they remained in captivity until a turn of events would allow them to be restored to their shrines. (...) Rather than incur the capture of their gods and the resulting implications of such capture, namely, that the gods were abandoning the city and calling for its destruction, cities often tried to prevent the transfer of the statues to enemy territory, since continued possession of them in the face of adversity proved that the gods were still protecting and supporting their people and native land. (...) [D]uring the months which preceded the invasion and conquest of Babylonia by the Persians in 539 B.C., King Nabonidus ordered a massive gathering of the gods of Sumer and Akkad into the capital. Unlike previous attempts, the gathering ordered by Nabonidus is documented by a number of historical and archival sources." [after this, Beaulieu goes on to discuss these sources in detail] —P.-A. Beaulieu 1993:241-2 But this exposed him to the criticism of his enemies, notably Cyrus, who was trying to show why he was a better king than Nabonidus had been, and took this as an example of Nabonidus unfitness to rule.[8] In the words of, again, Beaulieu: "The returning of the statues to their sanctuaries provided Cyrus with one of his many propagandistic anti-Nabonidus themes. Not content with re-establishing the gods in their residence, he charged the deposed king with having brought them to the capital against their will." —P.-A. Beaulieu 1993:243 And in the words of Cyrus himself, as recorded on the Cyrus Cylinder, found in Babylon in 1879: "As for the gods of Sumer and Akkad which Nabonidus, to the wrath of the lord of the gods, brought to Babylon, at the command of Marduk, the great lord, I (Cyrus) caused them to dwell in peace in their sanctuaries, (in) pleasing dwellings. May all the gods I brought (back) to their sanctuaries plead daily before Bel and Nabu for the lengthening of my days, may they intercede favorably on my behalf." —Cyrus Cylinder, 30-34 This is confirmed by the Babylonian Chronicles: "From the month of Kislîmu to the month of Addaru, the gods of Akkad which Nabonidus had made come down to Babylon, were returned to their sacred cities." —"Babylonian Chronicles on the 17th year of the reign of Nabonidus" Nabonidus' stay in Tayma It is not clear yet why Nabonidus stayed in Tayma for so long. His reason for going there is unproblematic enough: Tayma was an important oasis, from where lucrative Arabian trade routes could be controlled. The Neo-Assyrians before him had already attempted the same.[9] However, why Nabonidus stayed for so long (probably about ten years, perhaps from 553-543) and why he returned just then remains a question. It has been proposed that this was because he did not feel at home in Babylon, which was opposed to his emphasis on Sîn. Regarding his return, this may have had to do with the mounting threat of Cyrus and growing disagreements with Belshazzar, who was relieved of his command directly after Nabonidus had come back, along with a number of administrators.[10] During his stay, Nabonidus adorned Tayma with a full royal complex, most of which has come to light during recent excavations.[11] The Persian conquest of Babylonia Different accounts of the fall of Babylon survive. According to the Cyrus Cylinder, the people opened their gates for Cyrus and greeted him as their liberator. Isaiah 40-55 prophecies that the Persians will carry off Babylonian women and cultic statues. Herodotus says that Cyrus beat the Babylonian outside the city, after which a siege began. When this took too long, he diverted the Euphrates, so that his troops could march into the city through the river bed.[12] Xenophon thinks so too, but he does not mention the battle.[13] Finally, Berossus again claims that Cyrus beat the Babylonian army, but this time, Nabonidus is supposed to have fled to nearby Borsippa. There he hid, while Cyrus took Babylon and demolished its outer walls. When he turned towards Borsippa, Nabonidus soon surrendered himself.[14] As these accounts contradict each other, due to their backgrounds in propaganda (the Cyrus Cylinder and Isaiah; for the later, see Cyrus in the Judeo-Christian tradition), oral traditions (Herodotus and Xenophon) and conflicting records (Berossus), they are quite confusing. More helpful is the Nabonidus Chronicle. This is a part of the Babylonian Chronicles, which are terse, factual accounts of historical events, and are therefore considered to be very reliable, although not very informative.[15] This text has the following to say on the taking of Babylon by Cyrus: "In the month of Tašrîtu, when Cyrus attacked the army of Akkad in Opis [i.e., Baghdad] on the Tigris, the inhabitants of Akkad revolted, but he [Cyrus or Nabonidus?] massacred the confused inhabitants. The fifteenth day [12 October], Sippar was seized without battle. Nabonidus fled. The sixteenth day, Gobryas [litt: Ugbaru], the governor of Gutium, and the army of Cyrus entered Babylon without battle. Afterwards, Nabonidus was arrested in Babylon when he returned there. Till the end of the month, the shield carrying Gutians were staying within Esagila but nobody carried arms in Esagila and its buildings. The correct time for a ceremony was not missed. In the month of Arahsamna, the third day [29 October], Cyrus entered Babylon, green twigs were spread in front of him - the state of peace was imposed upon the city. Cyrus sent greetings to all Babylon. Gobryas, his governor, installed subgovernors in Babylon." —"Babylonian Chronicles on the 17th year of the reign of Nabonidus". http://www.livius.org/ct-cz/cyrus_I/babylon02.html#17. Additionally, a building inscription has been found that mentions the restoration of the Enlil Gate of Babylon shortly after its capture. Through these data, the following reconstruction has been proposed:[16] When Cyrus attempted to march into southern Mesopotamia, he was met by the Babylonians near Opis. In the ensuing battle, the Persians were victorious. This in turn caused the nearby city of Sippar to surrender. Meanwhile, the Babylonians had withdrawn south to establish a line of defense near the Euphrates that should prevent Cyrus from advancing too far. However, Cyrus did not try the Babylonian army, but sent a small division south along the Tigris to try to take the capital by surprise. This plan worked: the division could reach Babylon undetected and caught it unawares, meeting only minor resistance near one of its gates. Thus, they were not only able to capture Babylon, but also King Nabonidus, who briefly afterwards left his army to return to Babylon, not knowing that the city had already been taken. This left the Babylonian army in a precarious position, and it soon surrendered. In the meantime, Ugbaru, the commander of the division that had captured Babylon, had taken good care that his men would not plunder or otherwise harm the city; he had even made sure that the temple rites continued to be observed. Nonetheless, it still took Cyrus almost a month before he proceeded towards the city. As many Babylonian officials as well as the Babylonian administrative system stayed in place after the transition of power, it has been surmised that this time was spent on negotiations with representatives from the city;[17] this is similar to what happened when the Neo-Assyrian king Sargon II and later Alexander the Great took the city.[18] Finally then, Cyrus went to Babylon, where he could now have his triumphant entry to the cheers of the people. The death of Nabonidus? The subsequent fate of Nabonidus is uncertain. Cyrus has been known for sparing the lives of the kings whom he had defeated, an idea that is based on his treatment of King Croesus of Lydia, who was allowed to live after his defeat at King Cyrus's court as an advisor. But that is only what Herodotus says, and Herodotus also admits that Croesus was first sentenced to death by burning, and was only allowed to live after showing his wisdom.[19] Bacchylides tells us that Apollo snatched up Croesus just before the flames of his pyre would burn him, and took him to the Hyperboreans. Also unhelpful is the reference in the Nabonidus Chronicle to a campaign by Cyrus in 547 BCE, during which a country was taken and its king killed, as the name of the country is lost.[20] So we can only rely on the accounts by Berossus and the retrospective Hellenistic Babylonian Dynastic Prophecies, which mention that Nabonidus' life was spared, and that he was allowed to retire in Carmania.
http://en.wikipedia.org/wiki/Nabonidus


Nabopolassar (Nabu-Apla-Usur) in Wikipedia Nabopolassar (Akkadian:Nabű-apal-usur) (c.658 - 605 BC) was the first king of the Neo-Babylonian Empire.[1] He ruled over Babylon for 20 years (625 - 605 BC). Rise to Power He rose in revolt against the Assyrian Empire (which had ruled Babylon for the previous 200 years) in 627 BC, after the last significant Assyrian king, Ashurbanipal(ASH-ur-BA-Nee-paal), died in 626 BC. In 625 BC, the Assyrian Empire's grasp on Babylon was now almost nonexistent, so he became its first king that year. Destruction of Assyria Assyria, weakened by internal strife and ineffectual rule following the death of Ashurbanipal, were unable to resist the alliance of Babylonians, Medes and Scythians, who combined to sack the Assyrian capital of Nineveh in 612 BC, at the Battle of Nineveh after a prolonged siege. Nabopolassar was left in control of Nineveh and destroyed the remnants of the Assyrian Empire in 605 BC. Other Campaigns Nabopolassar waged war against Egypt from 610 BC until his death. In 608 BC, Nabopolassar took the Assyrian city of Harran, where Assyrian forces had retreated after the fall of Nineveh. Later that year, his son Nebuchadnezzar succeeded him to the throne of Babylonia and won the Battle of Carchemish, fought against Pharaoh Necho of Egypt, shortly before Nabopolassar died. Later years For the last five years of his very productive life, Nebopolassar was leading the Babylonian army in a successful war against Egypt. Once victory was claimed, Nebopolassar, now in his fifties, gave up the throne in favor of his son, Nebuchadnezzar II. Death Within months of his abdication in 605 BC, Nebopolassar died of natural causes. He was about 53 years old.
http://en.wikipedia.org/wiki/Nabopolassar


Nabopolassar (Nabu-Apla-Usur) in Wikipedia Nabopolassar (Akkadian:Nabű-apal-usur) (c.658 - 605 BC) was the first king of the Neo-Babylonian Empire.[1] He ruled over Babylon for 20 years (625 - 605 BC). Rise to Power He rose in revolt against the Assyrian Empire (which had ruled Babylon for the previous 200 years) in 627 BC, after the last significant Assyrian king, Ashurbanipal(ASH-ur-BA-Nee-paal), died in 626 BC. In 625 BC, the Assyrian Empire's grasp on Babylon was now almost nonexistent, so he became its first king that year. Destruction of Assyria Assyria, weakened by internal strife and ineffectual rule following the death of Ashurbanipal, were unable to resist the alliance of Babylonians, Medes and Scythians, who combined to sack the Assyrian capital of Nineveh in 612 BC, at the Battle of Nineveh after a prolonged siege. Nabopolassar was left in control of Nineveh and destroyed the remnants of the Assyrian Empire in 605 BC. Other Campaigns Nabopolassar waged war against Egypt from 610 BC until his death. In 608 BC, Nabopolassar took the Assyrian city of Harran, where Assyrian forces had retreated after the fall of Nineveh. Later that year, his son Nebuchadnezzar succeeded him to the throne of Babylonia and won the Battle of Carchemish, fought against Pharaoh Necho of Egypt, shortly before Nabopolassar died. Later years For the last five years of his very productive life, Nebopolassar was leading the Babylonian army in a successful war against Egypt. Once victory was claimed, Nebopolassar, now in his fifties, gave up the throne in favor of his son, Nebuchadnezzar II. Death Within months of his abdication in 605 BC, Nebopolassar died of natural causes. He was about 53 years old.
http://en.wikipedia.org/wiki/Nabopolassar


If you notice a broken link or any error PLEASE report it by clicking HERE
© 1995-2017 Bible History Online





More Bible History