Ark of the Covenant - Bible History Online

Bible History Online

Sub Categories
1. Previous List
Achelous
Acheron
Achilles
Actaeon
Admetus
Adonis
Aeacus
Aeëtes
Aegeus
Aegisthus
Aegyptus
Aeneas
Aeolus
Aesculapius
Aeson
Aether
Aethra
Agamemnon
Aglaia
Ajax
Alcestis
Alcmene
Alcyone
Alecto
Alectryon
Althaea
Amazons
Amor
Amphion
Amphitrite
Amphitryon
Anchises
Ancile
Andraemon
Andromache
Andromeda
Anteia
Anteros
Antigone
Antinoüs
Aphrodite (Venus)
Apollo
Aquilo
Arachne
Ares (Mars)
Argo
Argus
Ariadne
Arion
Artemis (Diana)
Asclepius (Aesculapius)
Astarte
Asterope
Astraea
Atalanta
Athena (Minerva)
Atlas
Atreus
Atropos
Aurora
Auster
Avernus
Bacchus
Bellerophon
Bellona
Boreas
Briareus
Briseis
Cadmus
Calliope
Calypso
Cassandra
Castor
Celaeno
Centaurs
Cephalus
Cepheus
Cerberus
Ceres
Chaos
Charon
Charybdis
Chimera
Chiron
Chronos
Chryseis
Circe
Clio
Clotho
Clytemnestra
Cocytus
Creon
Creusa
Creüsa
Cronus (Saturn)
Cupid
Cybele
Cyclopes
Daedalus
Danae
Danaïdes
Danaüs
Daphne
Decuma
Deino
Demeter (Ceres)
Diana
Dido
Diomedes
Diomedes
Dione
Dionysus (Bacchus)
Dioscuri
Dis
Dryads
Dryope
Echo
Electra
Electra
Elysium
Endymion
Enyo
Eos (Aurora)
Epimetheus
Erato
Erebus
Erinyes
Eris
Eros (Amor or Cupid)
Eteocles
Eumenides
Euphrosyne
Europa
Eurus
Euryale
Eurydice
Eurystheus
Euterpe
Fates
Fauns
Faunus
Favonius
Flora
Fortuna
Furies
Gaea
Galatea
Galatea
Ganymede
Glaucus
Golden Fleece
Gorgons
Graces
Graeae
Greek Mythology
Hades (Dis)
Haemon
Hamadryads
Harpies
Hebe (Juventas)
Hecate
Hector
Hecuba
Helen
Heliades
Helios (Sol)
Helle
Hephaestus (Vulcan)
Hera (Juno)
Hercules
Hermes (Mercury)
Hero
Hesperus
Hestia (Vesta)
Hippolyte
Hippolytus
Hippomenes
Hyacinthus
Hydra
Hygeia
Hymen
Hyperion
Hypermnestra
Hypnos (Somnus)
Iapetus
Icarus
Io
Iobates
Iphigenia
Iris
Ismene
Iulus
Ixion
Janus
Jason
Jocasta
Juno
Jupiter
Juventas
Lachesis
Laius
Laocoön
Lares
Latona
Lavinia
Leander
Leda
Lethe
Leto (Latona)
Lucina
Lynceus
Maia
Maia
Manes
Mars
Marsyas
Medea
Medusa
Megaera
Meleager
Melpomene
Memnon
Menelaus
Mentor
Mercury
Merope
Mezentius
Midas
Minerva
Minos
Minotaur
Mnemosyne
Moirae
Momus
Morpheus
Mors
Morta
Muses
Naiads
Napaeae
Narcissus
Nemesis
Neoptolemus
Neptune
Nereids
Nestor
Nike
Niobe
Nona
Notus
Nox
Nymphs
Nyx (Nox)
Oceanids
Oceanus
Odysseus (Ulysses)
Oedipus
Oenone
Ops
Oreads
Orestes
Orion
Orpheus
Pales
Palinurus
Pan (Faunus)
Pandora
Parcae
Paris
Patroclus
Pegasus
Pelias
Pelops
Penates
Penelope
Pephredo
Periphetes
Persephone (Proserpine)
Perseus
Phaedra
Phaethon
Philoctetes
Phineus
Phlegethon
Phosphor
Phrixos
Pirithous
Pleiades
Pluto (Dis)
Plutus
Pollux
Polyhymnia
Polymnia (Polyhymnia)
Polynices
Polyphemus
Polyxena
Pomona
Pontus
Poseidon (Neptune)
Priam
Priapus
Procris
Procrustes
Proetus
Prometheus
Proserpine
Proteus
Psyche
Pygmalion
Pyramus
Python
Quirinus
Remus
Rhadamanthus
Rhea (Ops)
Rivers of Underworld
Romulus
Sarpedon
Saturn
Satyrs
Sciron
Scylla
Selene
Semele
Sibyls
Sileni
Silvanus
Sinis
Sirens
Sisyphus
Sol
Somnus
Sphinx
Sterope (Asterope)
Stheno
Styx
Symplegades
Syrinx
Tantalus
Tartarus
Taygete
Telemachus
Tellus
Terminus
Terpsichore
Terra
Thalia
Thanatos (Mors)
Themis
Theseus
Thisbe
Thyestes
Tiresias
Tisiphone
Titans
Tithonus
Triton
Turnus
Ulysses
Urania
Uranus
Venus
Vertumnus
Vesta
Vulcan
Winds
Zephyrus
Zeus (Jupiter)

Back to Categories

March 26    Scripture

Mythology & Beliefs: Atalanta
In Greek and Roman Mythology, Atalanta was a princess who challenged her suitors to a foot race; Hippomenes won the race and married her.

Atalanta in Wikipedia Atalanta (Greek: Αταλάντη, English translation: "balanced") is a character from ancient Greek mythology. Atalanta was the daughter of Hades or Iasius (or Mainalos), a Boeotian (according to Hesiod) or an Arcadian princess (according to Apollodorus) or Schoeneus according to Hyginus. Many categorized Atalanta as a goddess. Apollodorus is the only one who gives an account of Atalanta’s birth and upbringing. King Iasos wanted a son; when Atalanta was born, he left her on a mountain top to die. Some stories say that a she-bear suckled and cared for Atalanta until hunters found and raised her, and she learned to fight and hunt as a bear would. She was later reunited with her father. Atalanta, having grown up in the wilderness, became a fierce hunter and was always happy. It is said that she took an oath of virginity to the goddess Artemis. When two centaurs Rhoikos and Hylaios tried to rape her, Atalanta killed them...
http://en.wikipedia.org/wiki/Atalanta


Atalante in Greek and Roman Biography and Mythology (Ἀταλάντη). In ancient mythology there occur two personages of this name, who have been regarded by some writers as identical, while others distinguish between them. Among the latter we may mention the Scholiast on Theocritus (3.40), Burmann (ad Ov. Met. 10.565), Spanheim (ad Callimach. p. 275, &c.), and Muncker (ad Hygin. Fab. 99, 173, 185). K. O. Müller, on the other hand, who maintains the identity of the two Atalantes, has endeavoured to shew that the distinction cannot be carried out satisfactorily. But the difficulties are equally great in either case. The common accounts distinguish between the Arcadian and the Boeotian Atalante. 1. The Arcadian Atalante is described as the daughter of Jasus (Jasion or Jasius) and Clymene. (Aelian, Ael. VH 13.1; Hyg. Fab. 99; Callim. Hymn. in Dian. 216.) Her father, who had wished for a son, was disappointed at her birth, and exposed her on the Parthenian (virgin) hill, by the side of a well and at the entrance of a cave. Pausanias (3.24.2) speaks of a spring near the ruins of Cyphanta, which gushed forth from a rock, and which Atalante was believed to have called forth by striking the rock with her spear. In her infancy, Atalante was suckled in the wilderness by a she- bear, the symbol of Artemis, and after she had grown up, she lived in pure maidenhood, slew the centaurs who pursued her, took part in the Calydonian hunt, and in the games which were celebrated in honour of Pelias. Afterwards, her father recognized her as his daughter; and when he desired her to marry, she made it the condition that every suitor who wanted to win her, should first of all contend with her in the foot-race. If he conquered her, he was to be rewarded with her hand, if not, he was to be put to death by her. This she did because she was the most swift-footed among all mortals, and because the Delphic oracle had cautioned her against marriage. Meilanion, one of her suitors, conquered her in this manner. Aphrodite had given him three golden apples, and during the race he dropped them one after the other. Their beauty charmed Atalante so much, that she could not abstain from gathering them. Thus she was conquered, and became the wife of Meilanion. Once when the two, by their embraces in the sacred grove of Zeus, profaned the sanctity of the place, they were both metamorphosed into lions. Hyginus adds, that Atalante was by Ares the mother of Parthenopaeus, though, according to others, Parthenopaeus was her son by Meilanion. (Apollod. 3.9.2; Serv. ad Aen. 3.313; Athen. 3.82.) 2. The Boeotian Atalante. About her the same stories are related as about the Arcadian Atalante, except that her parentage and the localities are described differently. Thus she is said to have been a daughter of Schoenus, and to have been married to Hippomenes. Her footrace is transferred to the Boeotian Onchestus, and the sanctuary which the newly married couple profaned by their love, was a temple of Cybele, who metamorphosed them into lions, and yoked them to her chariot. (Ov. Met. 10.565, &c., 8.318, &c. ; Hyg. Fab. 185.) In both traditions the main cause of the metamorphosis is, that the husband of Atalante neglected to thank Aphrodite for the gift of the golden apples. Atalante has in the ancient poets various surnames or epithets, which refer partly to her descent, partly to her occupation (the chase), and partly to her swiftness. She was represented on the chest of Cypselus holding a hind, and by her side stood Meilanion. She also appeared in the pediment of the temple of Athena Alea at Tegea among the Calydonian hunters. (Paus. 5.19.1, 8.45.4; Comp. Müller, Orchom. p. 214.) - A Dictionary of Greek and Roman biography and mythology, William Smith, Ed.
http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3atext%3a1999.04.0104


If you notice a broken link or any error PLEASE report it by clicking HERE
© 1995-2016 Bible History Online





More Bible History