The Life of Jesus in Harmony | Index

tax office

TAX-GATHERER (Gk. telones; KJV "publican").

A collector of the Roman revenue. The Roman Senate had found it convenient, at a period as early as-early as the second Punic war, to farm the vectigalia (direct taxes) and the portoria (customs) to capitalists, who undertook to pay a given sum into the treasury (in publicum) and so received the name of publicani.

Contracts of this kind fell naturally into the hands of the equites, who were the commercial and financial class of Romans. Not infrequently they went beyond the means of any individual capitalist, and a joint-stock company (societas) was formed, with one of the partners, or an agent appointed by them, acting as managing director (magister).

Under this officer, who resided commonly at Rome, transacting the business of the company, paying profits to the partners and the like, were the submagistri, living in the provinces.

Under them, in like manner, were the portitores, the actual customhouse officers, who examined each bale of goods exported or imported, assessed its value more or less arbitrarily, wrote out the ticket, and enforced payment. The latter were commonly natives of the province in which they were stationed, being brought daily into contact with all classes of the population.

It is this class (portitores) to which the term tax-gatherer refers exclusively in the NT. These tax-gatherers were encouraged by their superior in vexatious and even fraudulent exactions, and remedy was almost impossible. They overcharged (Lk 3:13) and brought false charges of smuggling in the hope of extorting hush money (19:8). The strong feeling of many Jews as to the unlawfulness of paying tribute made matters worse.

The scribes for the most part were not against it and thus were considered traitors. The publicans were also regarded as traitors and apostates, defiled by their frequent contacts with the heathen and being willing tools of the oppressor.

Practically excommunicated, this class furnished some of the earliest disciples of John the Baptist and Jesus. The position of Zaccheus as a "chief tax-gatherer" (Luke 19:2, Gk. architelones) implies a gradation of some kind among the publicans; perhaps he was one of the submagistri. In Augustus's day (27 B.C.-A.D. 14) the practice of selling tax-collection contracts to joint-stock companies ceased, and tax collectors were put on the public payroll. Thus a kind of Internal Revenue Service was established and continued through the rest of the NT period.

"The Talmud distinguishes two classes of publicans-- the tax-gatherer in general (Gabbai) and the Mokhes or Mokhsa, who was specially the douanier, or customhouse official. Although both classes fell under the rabbinic ban, the douanier-- such as Matthew was-- was the object of chief execration. And this because his exactions were more vexatious and gave more scope to rapacity. The Gabbai, or tax-gatherer, collected the regular dues, which consisted of ground, income, and poll tax. . . . If this offered many opportunities for vexatious exactions and rapacious injustice, the Mokhes might inflict much greater hardship upon the poor people. There was a tax and duty upon all imports and exports; on all that was bought and sold; bridge money, road money, harbor dues, town dues, etc. The classical reader knows the ingenuity which could invent a tax and find a name for every kind of exaction, such as on axles, wheels, pack animals, pedestrians, roads, highways; on admission to markets; on carriers, bridges, ships, and quays; on crossing rivers, on dams, on licenses-- in short, on such a variety of objects that even the research of modern scholars has not been able to identify all the names. But even this was as nothing compared to the vexation of being constantly stopped on the journey, having to unload all one's pack animals, when every bale and package was opened, and the contents tumbled about, private letters opened, and the Mokhes ruled supreme in his insolence and rapacity" (Edersheim, Life and Times of Jesus).

An Outline of The Life of Jesus in Harmony

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"I marvel that whereas the ambitious dreams of myself, Caesar, and Alexander should have vanished into thin air, a Judean peasant - Jesus should be able to stretch his hands across the centuries and control the destinies of men and nations."  - Napoleon I Bonaparte (1809)

The Life of Jesus Map
 

The Birth of John the Baptist

Jerusalem

Gabriel Announces John's Birth (Lk 1:5-25)

The History of the Birth of Jesus

The Genealogy of Jesus (Mat 1:1-17; Lk 3:23-38).

Nazareth

Gabriel Announces to Mary (Lk 1:26-38).

Mary Visits Elizabeth (Lk 1:39-56).

An Angel Comes to Joseph (Mat 1:18-25)

Bethlehem

The Decree of Augustus Caesar and the Birth of Christ (Lk 2:1-7). jesus00000019.gif

The First Visitors - Shepherds (Lk 2:8-20).

The Second Visitors - Magi (Mat 2:1-12).

Jerusalem

Jesus is Circumcised and Presented in the Temple (Lk 2:21-38). jesus00000019.gif

Egypt

Out of Egypt (Mat 2:13-23).

Nazareth

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Jesus' Early Years

Jerusalem

The Boy Jesus at the Temple (Lk 2:41-52). jesus00000019.gif

The Beginning of His Ministry

The Jordan

Jesus is Baptized in the Jordan (Mat 3:13-17; Mk 1:9-11; Lk 3:21-23).

The Wilderness

The Temptation in the Wilderness (Mat 4:1-11; Mk 1:12, 13; Lk 4:1-13).

The Eternal Word (Jn 1:1-18).

The Testimony of John (Jn 1:19-34). jesus00000019.gif

The First Disciples (Jn 1:35-51).

Cana

Turning Water to Wine (Jn 2:1-12).

Jesus Visits Jerusalem jesus00000019.gif

The First Passover

Jerusalem

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A House of Merchandise (Jn 2:13-25).

Unless One is Born Again (Jn 3:1-21).

Jesus Baptizes (Jn 3:22, with 4:2).

Galilee

He Departed Again to Galilee  (Mat 4:12; Mk 1:14; Lk 4:14; Jn 4:1-3).

Samaria

The Woman at the Well (Jn 4:4-42).

Jesus' Ministry in Galilee jesus00000019.gif

Galilee

He Taught in Their Synagogues (Mt 4:17; Mk 1:14,15; Lk 4:14,15; Jn 4:43-45).

Nazareth

A Certain Nobleman (Jn 4:46-54)

Physician, Heal Yourself! (Mat 4:13-16; Lk 4:16-31).

Sea of Galilee

Peter, Andrew, James, and John (Mat 4:18-22; Mk 1:16-20; Lk 5:1-11).

Galilee

And Jesus Went About All Galilee . . Teaching (Mat 4:23-25; Mk 1:35-39, Lk 4:42-44).

A Man With an Unclean Spirit (Mk 1:21-28; Lk 4:31-37).

Capernaum

Simon's Wife's Mother Lay Sick (Mat 8:14-17; Mk 1:29-34; Lk 4:38-41).

Then a Leper Came to Him (Mat 8:2-4; Mk 1:40-45; Lk 5:12- 16).

They Brought to Him a Paralytic (Mat 9:2-8; Mk 2:1-12; Lk 5:17-26).

Capernaum

Matthew the Tax Collector (Mat 9:9; Mk 2:13, 14; Lk 5:27, 28).

The Second Passover

Jerusalem

Healing at the Pool of Bethesda on the Sabbath Day (Jn 5:1-47). jesus00000019.gif

Healing in the Synagogue on the Sabbath Day (Mat 12:9-14; Mk 3:1-6, Lk 6:6-11).

And in His Name Gentiles Will Trust (Mat 12:15-21; Mk 3:7-12)

Then He Appointed Twelve (Mat 10:2-4; Mk 3:13-19; Lk 6: 12-19).

The Sermon on the Mount (Mat 5-7; Lk 6:20-49).

A Certain Centurion's Servant (Mat 8:5-13; Lk 7:1-10).

Nain

Jesus Raises the Dead Son at Nain (Lk 7:11-17).

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Are You the Coming One? (Mat 11:2-19; Lk 7:18-35).

My Yoke is Easy and My Burden is Light (Mat 11:20-30).

Capernaum

The Woman With the Alabaster Flask (Lk 7:36-50).

Mary Called Magdalene (Lk 8:1-3).

The Blasphemy of the Holy Spirit (Mat 12:22-37; Mk 3: 19-30; Lk 11:14-20).

Teacher, We Want to See a Sign From You (Mat 12:38-45; Lk 11:16-36).

Woe to You, Scribes and Pharisees, Hypocrites (Lk 11:37-54).

He Began to Say to His Disciples (Lk 12:1-59).

Parable of the Fig Tree (Lk 13:6-9).

Parable of the Sower (Mat 13:1-23; Mk 4:1-25; Lk 8:4-18).

Many Such Parables (Mat 13:24-53; Mk 4:26-34).

Sea of Galilee

Jesus Rebukes the Storm (Mat 8:18-27; Mk 4:35-41; Lk 8:22-25).

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The Herd of Many Swine (Mat 8:28-33; Mk 5:1-21; Lk 8:26-40).

Nazareth

He Came Again to His Own City (Mat 9:1; Mk 5:21 Lk 8:40).

The Parable of the Wineskins (Mat 9:10-17; Mk 2:15-22; Lk 5:29-39).

Jairus' Daughter and the Woman With the Flow of Blood (Mat 9:18-26; Mk 5:22-43; Lk 8:41-56).

The Blind and the Mute (Mat 9:27-34).

A Prophet is Not Without Honor Except in His Own Country (Mat 13:53-58; Mk 6:1-6).

He Was Moved With Compassion For Them (Mat 9:35-38)

Sent His Disciples Out With Power and Authority (Mat 10; Mk 6:6-13, Lk 9:1-6).

Machaerus

John the Baptist is Beheaded (Mat 14:1, 2, 6-12, Mk 6:14-16, 21-29; Lk 9:7-9).

Near Bethsaida

The Disciples Return, Feeding Five Thousand (Mat 14:13-21; Mk 6:30-44; Lk 9:10-17, Jn 6:1-14).

Sea of Galilee

They Saw Him Walking on the Sea (Mat 14:22-36; Mk 6:45-56; Jn 6:15-21).

Capernaum

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I Am the Bread of Life (Jn 6:22-65).

Do you also want to go away? (Jn 6:66-71).

Unwashed Hands (Mat 15:1-20; Mk 7:1-23).

A Woman of Canaan (Mat 15:21-28; Mk 7:24-30). jesus00000019.gif

Then Great Multitudes Came to Him (Mat 15:29-31, Mk 7:31-37).

Feeding Four Thousand (Mat 15:32-39; Mk 8:1-9).

Seeking From Him a Sign From Heaven (Mat 16:1-4; Mk 8:10-12).

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The Leaven of the Pharisees and Sadducees (Mat 16:4-12; Mk 8:13-21).

Bethsaida

Heals a Blind Man at Bethsaida (Mk 8:22-26).

Caesarea Philippi

Jesus Reveals Who He is at Caesarea Philippi (Mat 16:13-20; Mk 8:27-30; Lk 9:18-21).

He Must Go to Jerusalem and Be Killed (Mat 16:21-28; Mk 8:31-38; 9:1; Lk 9:21-27).

And He Was Transfigured (Mat 17:1-13; Mk 9:2-13; Lk 9:28-36).

And Jesus Rebuked the Demon (Mat 17:14-21; Mk 9:14-29; Lk 9:37-43).

Speaks Again of His Death (Mat 17:22, 23; Mk 9:30-32; Lk 9:43-45).

Capernaum

Miracle of the Coin in the Fish's Mouth (Mat 17:24-27).

Which One is the Greatest? (Mat 18:1-35; Mk 9:33-50; Lk 9:46-50).

He Who is Not Against Us is On Our Side (Mk 9:38, 39; Lk 9:49, 50).

The Feast of Tabernacles

Jerusalem

Set His Face to Go to Jerusalem (Lk 9:51-62; Jn 7:2-11).

The Lord Appointed Seventy Others (Lk 10:1-16).

The Ten Lepers (Lk 17:11-19).

Teaches in the Temple at the Feast of Tabernacles (Jn 7:14-53; 8:1-59).

The Parable of the Good Samaritan (Lk 10:25-37). jesus00000019.gif

The Report of the Seventy (Lk 10:17-24).

Bethany

The House of Mary and Martha (Lk 10:38-42).

Jesus Teaches His Disciples to Pray (Lk 11:1-13).

The Feast of Dedication

Jerusalem

I Was Blind, Now I See (Jn 9:1-41).

My Sheep Hear My Voice (Jn 9:39-41; 10:1-21).

They Picked Up Stones To Stone Him (Jn 10:22-39).

Bethabara

Beyond the Jordan (Jn 10:40-42; 11:3-16).

Bethany

Jesus Raises Lazarus from the Dead (Jn 11:1-46).

Ephraim

The Declaration of Caiaphas (Jn 11:47-54). jesus00000019.gif

Judea

The Woman Who Was Bent Over (Mat 19:1, 2; Mk 10:1; Lk 13:10-35).

Take the Lowest Seat (Lk 14:1-24).

Count the Cost (Lk 14:25-35).

More Parables, Prodigal Son (Lk 15:1-32; 16:1-13).

Exposes the Hypocrisy of the Pharisees (Lk 16:14-18).

The Rich Man and Lazarus (Lk 16:19-31).

Increase Our Faith (Lk 17:1-10).

Teaches the Pharisees About the Coming of the Kingdom (Lk 17:20-37).

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The Pharisee and the Tax Collector (Lk 18:1-14).

Marriage and Divorce (Mat 19:3-12; Mk 10:2-12).

Let the Little Children Come to Me (Mat 19:13-15; Mk 10:13-16; Lk 18:15-17).

Rich Young Ruler (Mat 19:16-22; Mk 10:17-22; Lk 18:18-24).

The Parable of the Vineyard (Mat 20:1-16).

Again Foretelling His Death (Mat 20:17-19; Mk 10:32-34; Lk 18:31-34).

Can I Sit at Your Right Hand? (Mat 20:20-28; Mk 10:35-45).

Jericho

Blind Bartimaeus (Mat 20:29-34; Mk 10:46-50; Lk 18:35-43).

Zacchaeus who was a Chief Tax Collector (Lk 19:1-10).

The Parable of the Minas (Lk 19:11-28).

Bethany

Mary Anoints the Feet of Jesus (Jn 12:1-9).

Jerusalem

Triumphal Entry into Jerusalem (Mat 21:1-11; Mk 11:1-11; Lk 19:29-44; Jn 12:12-19).

Jesus Enters the Temple (Mat 21:12, Mk 11:11; Lk 19:45).

Drives the Vendors Out of the Temple (Mat 21:12, 13; Lk 19:45, 46).

The Blind and Lame Came to Him (Mat 21:14).

He Was Teaching Daily in the Temple (Lk 19:47, 48).

The Withered Fig Tree (Mat 21:17-22; Mk 11:12-14, 20-22).

The Parable of the Two Sons (Mat 21:28-31);

The Parable of the Vinedressers (Mat 21:33-46; Mk 12:1-12; Lk 20:9-19);

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The Parable of the Great Supper (Mat 22:1-14; Lk 14:16-24).

Tested By the Pharisees (Mat 22:15-22; Mk 12:13-17; Lk 20:20-26). jesus00000019.gif

Tested By the Sadducees (Mat 22:23-33; Mk 12:18-27; Lk 20:27-40);

Tested By a Lawyer (Mat 22:34-40; Mk 12:28-34).

Beware of the Scribes and the Pharisees (Mat 23; Mk 12:38-40; Lk 20:45-47).

A Certain Poor Widow (Mk 12:41-44; Lk 21:1-4).

The Prophecy of Isaiah About their Blindness (Jn 12:37-50).

Foretells the Destruction of the Temple and Jerusalem (Mat 24; Mk 13; Lk 21:5-36).

He Saw the City and Wept Over It (Mat 23:37; Lk 19:41-44).

The Parables of the Ten Virgins and The Talents (Mat 25:1-30).

The Sheep and the Goats (Mat 25:31-46).

Anointed with the Flask of Spikenard (Mat 26:6-13; Mk 14:3-9; Jn 12:1-8).

The Last Passover

Jerusalem

The Last Passover (Mat 26:17-30; Mk 14:12-25; Lk 22:7-20).

Began to Wash the Disciples' Feet (Jn 13:1-17).

The Hand of My Betrayer is With Me (Mat 26:23; Mk 14:18-21; Lk 22:21; Jn 13:18).

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What You Do . . Do Quickly (Mat 26:21-25; Mk 14:18-21; Lk 22:21-23; Jn 13:21-30).

Teaches About the Holy Spirit (Jn 14; 15; 16).

Jesus' Intercession (Jn 17).

The Prayer in Gethsemane (Mat 26:30, 36-46; Mk 14:26, 32-42; Lk 22:39-46; Jn 18:1).

Betrayed and Taken (Mat 26:47-56; Mk 14:43-54, 66-72; Lk 22:47-53; Jn 18:2-12).

The Trial (Mat 26:57, 58, 69-75; Mk 14:53, 54, 66-72; Lk 22:54-62; Jn 18:13-18, 25-27).

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Delivered to Pilate (Mat 27:1, 2, 11-14; Mk 15:1-5; Lk 23:1-5; Jn 18:28-38).

He Sent Him to Herod (Lk 23:6-12).

Tried Before Pilate (Mat 27:15-26; Mk 15:6-15; Lk 23:13-25; Jn 18:39, 40; 19:1-16).

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Mocked by the Soldiers (Mat 27:27-31; Mk 15:16-20).

Crucifixion

Led Him Away to be Crucified (Mat 27:31-34; Mk 15:20-23; Lk 23:26-32; Jn 19:16, 17).

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Crucified (Mat 27:35-56; Mk 15:24-41; Lk 23:33-49; Jn 19:18-30). jesus00000019.gif

Joseph of Arimathea (Mat 27:57-66; Mk 15:42-47; Lk 23:50-56; Jn 19:31-42).

The Resurrection

He is Risen (Mat 28:2-15, Mk 16:1-11 Lk 24:1-12; Jn 20:1-18).

Has Appeared to Simon (Lk 24:34; 1Cor 15:5).

Road to Emmaus

Appears to Two Disciples on the Road to Emmaus (Mk 16:12, 13: Lk 24:13-35).

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