Ancient Near East
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The high priest and the chief priests formed an elite religious nobility within Jerusalem. Their members were selected from a small number of wealthy families who traced their descent back to Zadok, the high priest during Solomon's reign. But in the time of Jesus, the dominant priestly families constituted an illegitimate aristocracy whose members were not of pure Zadokite blood. The powerful clans of Boethus, Annas, Phiabi and Kamith, all members of the illegitimate priesthood, supplied all the high priests in the temple. The house of Annas was especially powerful. Annas had been high priest from 6-15 AD, and five of his sons, his son-in-law Caiaphas and his grandson Jonathan also held that important post.
These men controlled not only the temple, but a large number of seats on the Sanhedrin, the supreme judicial body of the Jewish nation. Its 71 members were divided into three groups, the chief priests, the elders and the scribes. The high priest served as its presiding officer. Although in theory the Sanhedrin had executive and legislative functions as well as judicial authority, its powers had been restricted by the Roman rulers. In Jesus' day, the Sanhedrin did not have the authority to carry out the death sentence.
There was also an influential lay nobility within Jerusalem, represented by the elders who sat on the Sanhedrin. They were the descendants of ancient ruling families whose powers had originated in the days following the Conquest.
After the return from exile in Babylon they had functioned as representatives of the people in dealing with the Persian, Egyptian and Syrian rulers. Many elders were wealthy merchants and landowners.These two powerful ruling elites, the priestly and lay aristocracy of Judaism, made up the party known in Jesus' time as the Sadducees. They constituted a tightly closed circle of influential families who wielded great political power by virtue of their control of the Sanhedrin and their favored status in the eyes of the Roman rulers. They had found that they could best maintain their position by following a policy of cooperation with Rome. Their political and religious outlook was conservative, aimed at preserving both the temple and their own authority.
"I marvel that whereas the ambitious dreams of myself, Caesar, and Alexander should have vanished into thin air, a Judean peasant - Jesus should be able to stretch his hands across the centuries and control the destinies of men and nations." - Napoleon I Bonaparte (1809)
The Birth of John the Baptist
The History of the Birth of Jesus
NazarethGabriel Announces to Mary (Lk 1:26-38).
BethlehemThe Decree of Augustus Caesar and the Birth of Christ (Lk 2:1-7). The Second Visitors - Magi (Mat 2:1-12).
JerusalemJesus is Circumcised and Presented in the Temple (Lk 2:21-38).
EgyptOut of Egypt (Mat 2:13-23).
Jesus' Early YearsJerusalem
The JordanJesus is Baptized in the Jordan (Mat 3:13-17; Mk 1:9-11; Lk 3:21-23).
The WildernessThe Temptation in the Wilderness (Mat 4:1-11; Mk 1:12, 13; Lk 4:1-13). The Testimony of John (Jn 1:19-34).
The First PassoverJerusalem A House of Merchandise (Jn 2:13-25). Jesus Baptizes (Jn 3:22, with 4:2).
GalileeHe Departed Again to Galilee (Mat 4:12; Mk 1:14; Lk 4:14; Jn 4:1-3).
SamariaThe Woman at the Well (Jn 4:4-42). Physician, Heal Yourself! (Mat 4:13-16; Lk 4:16-31).
Sea of GalileePeter, Andrew, James, and John (Mat 4:18-22; Mk 1:16-20; Lk 5:1-11).
GalileeAnd Jesus Went About All Galilee . . Teaching (Mat 4:23-25; Mk 1:35-39, Lk 4:42-44). Then a Leper Came to Him (Mat 8:2-4; Mk 1:40-45; Lk 5:12- 16).
JerusalemHealing at the Pool of Bethesda on the Sabbath Day (Jn 5:1-47). And in His Name Gentiles Will Trust (Mat 12:15-21; Mk 3:7-12) The Sermon on the Mount (Mat 5-7; Lk 6:20-49). My Yoke is Easy and My Burden is Light (Mat 11:20-30).
CapernaumThe Woman With the Alabaster Flask (Lk 7:36-50). The Blasphemy of the Holy Spirit (Mat 12:22-37; Mk 3: 19-30; Lk 11:14-20). Woe to You, Scribes and Pharisees, Hypocrites (Lk 11:37-54). Parable of the Fig Tree (Lk 13:6-9). Many Such Parables (Mat 13:24-53; Mk 4:26-34).
Sea of GalileeJesus Rebukes the Storm (Mat 8:18-27; Mk 4:35-41; Lk 8:22-25). The Herd of Many Swine (Mat 8:28-33; Mk 5:1-21; Lk 8:26-40).
NazarethHe Came Again to His Own City (Mat 9:1; Mk 5:21 Lk 8:40). Jairus' Daughter and the Woman With the Flow of Blood (Mat 9:18-26; Mk 5:22-43; Lk 8:41-56). A Prophet is Not Without Honor Except in His Own Country (Mat 13:53-58; Mk 6:1-6). Sent His Disciples Out With Power and Authority (Mat 10; Mk 6:6-13, Lk 9:1-6).
MachaerusJohn the Baptist is Beheaded (Mat 14:1, 2, 6-12, Mk 6:14-16, 21-29; Lk 9:7-9).
Near BethsaidaThe Disciples Return, Feeding Five Thousand (Mat 14:13-21; Mk 6:30-44; Lk 9:10-17, Jn 6:1-14).
Sea of GalileeThey Saw Him Walking on the Sea (Mat 14:22-36; Mk 6:45-56; Jn 6:15-21).
Do you also want to go away? (Jn 6:66-71). A Woman of Canaan (Mat 15:21-28; Mk 7:24-30). Feeding Four Thousand (Mat 15:32-39; Mk 8:1-9). And He Was Transfigured (Mat 17:1-13; Mk 9:2-13; Lk 9:28-36). Speaks Again of His Death (Mat 17:22, 23; Mk 9:30-32; Lk 9:43-45).
CapernaumMiracle of the Coin in the Fish's Mouth (Mat 17:24-27). He Who is Not Against Us is On Our Side (Mk 9:38, 39; Lk 9:49, 50).
The Feast of TabernaclesJerusalem The Lord Appointed Seventy Others (Lk 10:1-16). Teaches in the Temple at the Feast of Tabernacles (Jn 7:14-53; 8:1-59). The Report of the Seventy (Lk 10:17-24).
BethanyThe House of Mary and Martha (Lk 10:38-42).
JerusalemI Was Blind, Now I See (Jn 9:1-41). They Picked Up Stones To Stone Him (Jn 10:22-39).
BethabaraBeyond the Jordan (Jn 10:40-42; 11:3-16).
BethanyJesus Raises Lazarus from the Dead (Jn 11:1-46).
EphraimThe Declaration of Caiaphas (Jn 11:47-54).
JudeaThe Woman Who Was Bent Over (Mat 19:1, 2; Mk 10:1; Lk 13:10-35). Count the Cost (Lk 14:25-35). Exposes the Hypocrisy of the Pharisees (Lk 16:14-18). Increase Our Faith (Lk 17:1-10). Marriage and Divorce (Mat 19:3-12; Mk 10:2-12). Rich Young Ruler (Mat 19:16-22; Mk 10:17-22; Lk 18:18-24). Again Foretelling His Death (Mat 20:17-19; Mk 10:32-34; Lk 18:31-34). Zacchaeus who was a Chief Tax Collector (Lk 19:1-10). Jesus Enters the Temple (Mat 21:12, Mk 11:11; Lk 19:45). The Blind and Lame Came to Him (Mat 21:14). The Withered Fig Tree (Mat 21:17-22; Mk 11:12-14, 20-22). The Parable of the Vinedressers (Mat 21:33-46; Mk 12:1-12; Lk 20:9-19); The Parable of the Great Supper (Mat 22:1-14; Lk 14:16-24). Tested By the Sadducees (Mat 22:23-33; Mk 12:18-27; Lk 20:27-40); Beware of the Scribes and the Pharisees (Mat 23; Mk 12:38-40; Lk 20:45-47). The Prophecy of Isaiah About their Blindness (Jn 12:37-50). He Saw the City and Wept Over It (Mat 23:37; Lk 19:41-44). The Sheep and the Goats (Mat 25:31-46).
JerusalemThe Last Passover (Mat 26:17-30; Mk 14:12-25; Lk 22:7-20). The Hand of My Betrayer is With Me (Mat 26:23; Mk 14:18-21; Lk 22:21; Jn 13:18). What You Do . . Do Quickly (Mat 26:21-25; Mk 14:18-21; Lk 22:21-23; Jn 13:21-30). Jesus' Intercession (Jn 17). Betrayed and Taken (Mat 26:47-56; Mk 14:43-54, 66-72; Lk 22:47-53; Jn 18:2-12). He Sent Him to Herod (Lk 23:6-12).
CrucifixionJoseph of Arimathea (Mat 27:57-66; Mk 15:42-47; Lk 23:50-56; Jn 19:31-42).
The ResurrectionHas Appeared to Simon (Lk 24:34; 1Cor 15:5).
Road to EmmausAppears to Two Disciples on the Road to Emmaus (Mk 16:12, 13: Lk 24:13-35).
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