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The Sadducees were so named because they claimed to be descended from Zadok, the high priest at the time of King David and King Solomon. They consisted of the wealthy aristocratic families who controlled the office of high priest. They rejected belief in angels and the resurrection, but they were not liberal rationalists. Rather, they were staunch conservatives, who observed the Law of the Books of Moses (Pentateuch) and who rejected later interpretations of the law, the 'oral law'.
The Sadducees were angered at Jesus' cleansing the temple and at his teaching on the resurrection. It was Sadducean chief priests who condemned Jesus at a night-time trial and handed him over to Pilate. The Sadducees were primarily responsible for trying to suppress the preaching of Peter and the other apostles when they proclaimed that Jesus had risen from the dead. As the destruction of the temple in AD 70 destroyed their reason for existence, the Sadducees did not survive this period.
SADDUCEES VS. PHARISEES
In the time of Jesus there was much hostility between the Pharisees and the Sadducees. In many ways these two groups conflicted with each other. The Sadducees represented the privileged, conservative, traditional elite of Judaism. The Pharisees were the democratic, progressive new party of the common man. The Sadducees controlled the temple and its rituals, but the Pharisees controlled the synagogues.
The Pharisees openly challenged the privileged status of the Sadducees and criticized their easy tolerance of foreign rule. For the most part, the Pharisees opposed Roman rule, refused to take the oath of allegiance to the emperor and more than once participated in short revolts against Rome. (In 66 AD they led the nation in the great rebellion against Roman rule.) Though the Pharisees were represented on the Sanhedrin by the scribal members, the power there still rested with the Sadducees. The Pharisees were mostly influential in the realm of religious devotion and daily ritual.
But both parties united against Jesus. He brought about an uneasy alliance between these two groups. By threatening the privileged position of the Sadducees and at the same time challenging the basic scribal and Pharisaic precepts, he caused them to unite against Him. For their own very separate reasons, both parties saw this self-styled, unlearned Prophet from Galilee as a dangerous enemy, and together they concluded that he must be brought to trial and condemned to death.
THE SADDUCEES according to Josephus
During the life-time of Jesus, there were probably not more than about 5,000 of the Sadducees in Palestine, but they represented the rulers and the official order, and wore mostly resident in Jerusalem. The name of the sect is usually traced back to the priest Zadok, from whom they were all supposed to be descended. That is why they were more of a family than a religious sect. Josephus also tells us that the Sadducees often refused to take public office (" Antiquities " 18: 1, 4) and were sometimes compelled to do so by force.
All our real information about their beliefs and customs is derived directly from the New Testament and from Josephus (who himself was a Pharisee). Josephus is very clear in saying that the Sadducees believed that the souls of men "die with their bodies." They had no doctrine of the resurrection, an issue which they raised on one occasion with Christ (Mk 12:18-) and of this Paul took advantage at a later date (Acts 23:6). Josephus adds that they would not recognize anything in addition to what the Law commanded (they rejected the "tradition of the elders" (Mk 7:2-.).
In other passages (" The Jewish Wars " 1: 8, 14) Josephus adds further details which show their attachment with Epicurean philosophy: they deny providence, and declare that God is not concerned about our individual choice of right or wrong, a view which removes the idea of having a vital relationship with God, and leads towards skepticism. According to the New Testament, they were very skeptical about miracles and any unusual experience, and they did not believe in angels or spirits (Acts 23:8).
"I marvel that whereas the ambitious dreams of myself, Caesar, and Alexander should have vanished into thin air, a Judean peasant - Jesus should be able to stretch his hands across the centuries and control the destinies of men and nations." - Napoleon I Bonaparte (1809)
The Birth of John the Baptist
The History of the Birth of Jesus
NazarethGabriel Announces to Mary (Lk 1:26-38).
BethlehemThe Decree of Augustus Caesar and the Birth of Christ (Lk 2:1-7). The Second Visitors - Magi (Mat 2:1-12).
JerusalemJesus is Circumcised and Presented in the Temple (Lk 2:21-38).
EgyptOut of Egypt (Mat 2:13-23).
Jesus' Early YearsJerusalem
The JordanJesus is Baptized in the Jordan (Mat 3:13-17; Mk 1:9-11; Lk 3:21-23).
The WildernessThe Temptation in the Wilderness (Mat 4:1-11; Mk 1:12, 13; Lk 4:1-13). The Testimony of John (Jn 1:19-34).
The First PassoverJerusalem A House of Merchandise (Jn 2:13-25). Jesus Baptizes (Jn 3:22, with 4:2).
GalileeHe Departed Again to Galilee (Mat 4:12; Mk 1:14; Lk 4:14; Jn 4:1-3).
SamariaThe Woman at the Well (Jn 4:4-42). Physician, Heal Yourself! (Mat 4:13-16; Lk 4:16-31).
Sea of GalileePeter, Andrew, James, and John (Mat 4:18-22; Mk 1:16-20; Lk 5:1-11).
GalileeAnd Jesus Went About All Galilee . . Teaching (Mat 4:23-25; Mk 1:35-39, Lk 4:42-44). Then a Leper Came to Him (Mat 8:2-4; Mk 1:40-45; Lk 5:12- 16).
JerusalemHealing at the Pool of Bethesda on the Sabbath Day (Jn 5:1-47). And in His Name Gentiles Will Trust (Mat 12:15-21; Mk 3:7-12) The Sermon on the Mount (Mat 5-7; Lk 6:20-49). My Yoke is Easy and My Burden is Light (Mat 11:20-30).
CapernaumThe Woman With the Alabaster Flask (Lk 7:36-50). The Blasphemy of the Holy Spirit (Mat 12:22-37; Mk 3: 19-30; Lk 11:14-20). Woe to You, Scribes and Pharisees, Hypocrites (Lk 11:37-54). Parable of the Fig Tree (Lk 13:6-9). Many Such Parables (Mat 13:24-53; Mk 4:26-34).
Sea of GalileeJesus Rebukes the Storm (Mat 8:18-27; Mk 4:35-41; Lk 8:22-25). The Herd of Many Swine (Mat 8:28-33; Mk 5:1-21; Lk 8:26-40).
NazarethHe Came Again to His Own City (Mat 9:1; Mk 5:21 Lk 8:40). Jairus' Daughter and the Woman With the Flow of Blood (Mat 9:18-26; Mk 5:22-43; Lk 8:41-56). A Prophet is Not Without Honor Except in His Own Country (Mat 13:53-58; Mk 6:1-6). Sent His Disciples Out With Power and Authority (Mat 10; Mk 6:6-13, Lk 9:1-6).
MachaerusJohn the Baptist is Beheaded (Mat 14:1, 2, 6-12, Mk 6:14-16, 21-29; Lk 9:7-9).
Near BethsaidaThe Disciples Return, Feeding Five Thousand (Mat 14:13-21; Mk 6:30-44; Lk 9:10-17, Jn 6:1-14).
Sea of GalileeThey Saw Him Walking on the Sea (Mat 14:22-36; Mk 6:45-56; Jn 6:15-21).
Do you also want to go away? (Jn 6:66-71). A Woman of Canaan (Mat 15:21-28; Mk 7:24-30). Feeding Four Thousand (Mat 15:32-39; Mk 8:1-9). And He Was Transfigured (Mat 17:1-13; Mk 9:2-13; Lk 9:28-36). Speaks Again of His Death (Mat 17:22, 23; Mk 9:30-32; Lk 9:43-45).
CapernaumMiracle of the Coin in the Fish's Mouth (Mat 17:24-27). He Who is Not Against Us is On Our Side (Mk 9:38, 39; Lk 9:49, 50).
The Feast of TabernaclesJerusalem The Lord Appointed Seventy Others (Lk 10:1-16). Teaches in the Temple at the Feast of Tabernacles (Jn 7:14-53; 8:1-59). The Report of the Seventy (Lk 10:17-24).
BethanyThe House of Mary and Martha (Lk 10:38-42).
JerusalemI Was Blind, Now I See (Jn 9:1-41). They Picked Up Stones To Stone Him (Jn 10:22-39).
BethabaraBeyond the Jordan (Jn 10:40-42; 11:3-16).
BethanyJesus Raises Lazarus from the Dead (Jn 11:1-46).
EphraimThe Declaration of Caiaphas (Jn 11:47-54).
JudeaThe Woman Who Was Bent Over (Mat 19:1, 2; Mk 10:1; Lk 13:10-35). Count the Cost (Lk 14:25-35). Exposes the Hypocrisy of the Pharisees (Lk 16:14-18). Increase Our Faith (Lk 17:1-10). Marriage and Divorce (Mat 19:3-12; Mk 10:2-12). Rich Young Ruler (Mat 19:16-22; Mk 10:17-22; Lk 18:18-24). Again Foretelling His Death (Mat 20:17-19; Mk 10:32-34; Lk 18:31-34). Zacchaeus who was a Chief Tax Collector (Lk 19:1-10). (Mat 21:1-11; Mk 11:1-11; Lk 19:29-44; Jn 12:12-19). Jesus Enters the Temple (Mat 21:12, Mk 11:11; Lk 19:45). The Blind and Lame Came to Him (Mat 21:14). The Withered Fig Tree (Mat 21:17-22; Mk 11:12-14, 20-22). The Parable of the Vinedressers (Mat 21:33-46; Mk 12:1-12; Lk 20:9-19); The Parable of the Great Supper (Mat 22:1-14; Lk 14:16-24). Tested By the Sadducees (Mat 22:23-33; Mk 12:18-27; Lk 20:27-40); Beware of the Scribes and the Pharisees (Mat 23; Mk 12:38-40; Lk 20:45-47). The Prophecy of Isaiah About their Blindness (Jn 12:37-50). He Saw the City and Wept Over It (Mat 23:37; Lk 19:41-44). The Sheep and the Goats (Mat 25:31-46).
JerusalemThe Last Passover (Mat 26:17-30; Mk 14:12-25; Lk 22:7-20). The Hand of My Betrayer is With Me (Mat 26:23; Mk 14:18-21; Lk 22:21; Jn 13:18). What You Do . . Do Quickly (Mat 26:21-25; Mk 14:18-21; Lk 22:21-23; Jn 13:21-30). Jesus' Intercession (Jn 17). Betrayed and Taken (Mat 26:47-56; Mk 14:43-54, 66-72; Lk 22:47-53; Jn 18:2-12). He Sent Him to Herod (Lk 23:6-12).
CrucifixionJoseph of Arimathea (Mat 27:57-66; Mk 15:42-47; Lk 23:50-56; Jn 19:31-42).
The ResurrectionHas Appeared to Simon (Lk 24:34; 1Cor 15:5).
Road to EmmausAppears to Two Disciples on the Road to Emmaus (Mk 16:12, 13: Lk 24:13-35).
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