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IMPREGNABLE STRENGTH OF JERUSALEM

In the Valley of Hinnom in Jesus' day was the city incinerator, a pit to which the rubbish of the city was carried every day and which was perpetually burning. The Valley of Hinnom in Hebrew gives us the Word " Gehenna," so that the "everlasting fire" of Gehenna is simply the Jerusalem incinerator.

IMPREGNABLE STRENGTH OF JERUSALEM

These two valleys, of Kidron and Hinnom, gave to Jerusalem its strategic strength. They made it impregnable from those sides, and it is significant that the recently-discovered foundations of the Jebusite fort which David captured after enormous difficulty lie in the angle of those valleys. Strategically, the weakest side of Jerusalem is on the north, and to some extent the west. To overcome this difficulty deep moats were cut in the limestone rock with a perpendicular face some 20 to 30 feet high. On the western side a series of intersecting valleys lead up to Jerusalem. Strategically these were always used by the Jews for making attacks from the city on foes advancing from the Philistine Plain; and therefore coming at a disadvantage up one or other of the valleys. But the essential strategy of Jerusalem lay in their spiritual strength.

If I forget thee, O Jerusalem, Let my right hand forget her cunning.

If 1 do not remember thee Let my tongue cleave to the roof of my mouth

If I prefer not Jerusalem above my chief joy.

The walls around Jerusalem in Jesus' day covered a circuit of 4 miles. At intervals along those 4 miles were 100 towers. The highest and most majestic of these were three on the cast side facing the Mount of Olives. Herod the Great, who built them, named one tower Hippicus after a friend of his killed in war, another Phasaelus after a brother, also slain in battle, and the third Mariamne after his wife, whom Herod himself had assassinated when he was in a mad fury of jealousy.

In order to get from the Mount of Olives (where the Galilean pilgrims used to camp) to the Temple, Jesus went down the steep pathway of the Mount into the Kidron Valley, past the tomb of Absalom, the only monument which He saw that now exists. From the valley he climbed up the steep Roman stone-stepped street that ran up the hill of Ophel (some of it has recently been unearthed) toward a gate through the southern wall of the city. Inside the city He found the entrance to the bridge across the Tyropean Valley, with a drop of over 200 feet below.

The glory of Jerusalem was a wonderful sight from the spot on the Mount of Olives across the Kidron Valley where the Galileans camped. Looking across that deep ravine the gorgeous buildings put up by Herod the Great would overwhelm the senses. They were all carved from pure white stone from the quarries beneath. There was Herod's first great building, the Tower of Antonia, which loomed above the Roman fortress on the western hill. A marble open-air theatre and Herod's royal palace as well as the three colossal towers stood above the valley of Kidron. What made Jerusalem the center of the universe to the devout Hebrew of those days, however, was the new Temple which had been in process of building for decades through Herod's reign and was not even finished in Jesus' boyhood.

From the topmost tower of that Temple, where a white-robed priest at the end of the night waited for the first gleam of dawn as the signal for starting the sacrifices, down to the bottom of the Kidron Valley, was fully 450 feet. The walls that supported that Temple on the edge of Jerusalem in its south-east corner were built of enormous stones. The Porch of the Temple, which Jesus entered over the bridge across the Tyropean Valley, had a colonnade Seven hundred feet long. Eighteen marble pillars one hundred feet high supported the center aisle. This colonnade and those on either side, slightly lower, were roofed with cedar wood. This Porch or colonnade was itself really an entrance to the still greater Center Court of the Temple. This was called the Court of the Gentiles (or " the peoples ") because non-Jews of any nationality might come in. Here were the money-changers that Jesus drove out.

Walking across that court you would come to a marble screen four and a half feet high with an opening through it from which steps led up to an inner part of the court. On this screen was a marble slab with a notice in Greek capital letters. It was in Greek so that a non-Hebrew could understand it. The wording was as follows:

LET NO FOREIGNER ENTER WITHIN THE SCREEN AND ENCLOSURE AROUND THE HOLY PLACE. WHOSOEVER IS TAKEN SO DOING WILL HIMSELF BE THE CAUSE THAT DEATH OVERTAKES HIM.

On this terrace Jesus faced the central building of the Temple. 9 gateways led into it (4 on the north and 4 on the south, and 1, the Gate Beautiful, on the east), facing the ravine of the Kidron and the Mount of Olives. So mighty was this last gate that the full strength of twenty men was called for to swing it open in the morning and close it at night.

Entering by any one of these gates you would enter another great area called the Court of the Women. It was so called not because it was for women only, but because no women might go beyond it. The innermost court was that of the Priests, into which only the priests and adult Jews coming to make sacrifice could enter. At the very heart of that court was the Holy of Holies, built over the sacred rock on which it was believed that Abraham had made his sacrifice. If, passing out of the Court of the Priests and the Court of the Women, through the Gate Beautiful, you turned to the left, you would be on the north side of the Temple. There you could see the Tower of Antonia above the northwest corner of the outer court. On it Roman sentries kept watch day and night, especially through the festivals. From that Tower the sentry gave the alarm when the Jews tried to assassinate Paul. On the steps leading up to that Tower Paul made his speech that angered the Jews. From that Tower came the soldiers who arrested Jesus Himself in the Garden of Gethsemane, which lies in the Kidron Valley at the beginning of the slope up to the Mount of Olives.

Exiting out of the Temple area across the bridge and over the Tyropean Valley, you would find yourself again in the busy streets of Jerusalem. In each narrow street or market-place were craftsmen selling in the front of the shop the articles that they made at the back, the leather-worker and the carpenter, the goldsmith, the silversmith and the man who hammered copper vessels, the potter and the tailor. At the time of the festivals these city markets were packed with crowds of pilgrims walking in the narrow streets, often covered with arched roofs to keep out the sun and the rain. Here you might find goods or meet someone from India, China, Egypt, Persia, or Gaul.

The Life of Jesus

The Life of Jesus

Background

Summary

Geography

Daily Life

Architecture

People

Religion

Roman Empire

Miracles of Jesus

Parables of Jesus

Names of Jesus

Deity of Jesus

The Messiah

4 Gospel Accounts

Topics

Timelines

Charts

Maps


An Outline of The Life of Jesus in Harmony

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"I marvel that whereas the ambitious dreams of myself, Caesar, and Alexander should have vanished into thin air, a Judean peasant - Jesus should be able to stretch his hands across the centuries and control the destinies of men and nations."  - Napoleon I Bonaparte (1809)

The Life of Jesus Map
 

The Birth of John the Baptist

Jerusalem

Gabriel Announces John's Birth (Lk 1:5-25)

The History of the Birth of Jesus

The Genealogy of Jesus (Mat 1:1-17; Lk 3:23-38).

Nazareth

Gabriel Announces to Mary (Lk 1:26-38).

Mary Visits Elizabeth (Lk 1:39-56).

An Angel Comes to Joseph (Mat 1:18-25)

Bethlehem

The Decree of Augustus Caesar and the Birth of Christ (Lk 2:1-7). jesus00000019.gif

The First Visitors - Shepherds (Lk 2:8-20).

The Second Visitors - Magi (Mat 2:1-12).

Jerusalem

Jesus is Circumcised and Presented in the Temple (Lk 2:21-38). jesus00000019.gif

Egypt

Out of Egypt (Mat 2:13-23).

Nazareth

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Jesus' Early Years

Jerusalem

The Boy Jesus at the Temple (Lk 2:41-52). jesus00000019.gif

The Beginning of His Ministry

The Jordan

Jesus is Baptized in the Jordan (Mat 3:13-17; Mk 1:9-11; Lk 3:21-23).

The Wilderness

The Temptation in the Wilderness (Mat 4:1-11; Mk 1:12, 13; Lk 4:1-13).

The Eternal Word (Jn 1:1-18).

The Testimony of John (Jn 1:19-34). jesus00000019.gif

The First Disciples (Jn 1:35-51).

Cana

Turning Water to Wine (Jn 2:1-12).

Jesus Visits Jerusalem jesus00000019.gif

The First Passover

Jerusalem

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A House of Merchandise (Jn 2:13-25).

Unless One is Born Again (Jn 3:1-21).

Jesus Baptizes (Jn 3:22, with 4:2).

Galilee

He Departed Again to Galilee  (Mat 4:12; Mk 1:14; Lk 4:14; Jn 4:1-3).

Samaria

The Woman at the Well (Jn 4:4-42).

Jesus' Ministry in Galilee jesus00000019.gif

Galilee

He Taught in Their Synagogues (Mt 4:17; Mk 1:14,15; Lk 4:14,15; Jn 4:43-45).

Nazareth

A Certain Nobleman (Jn 4:46-54)

Physician, Heal Yourself! (Mat 4:13-16; Lk 4:16-31).

Sea of Galilee

Peter, Andrew, James, and John (Mat 4:18-22; Mk 1:16-20; Lk 5:1-11).

Galilee

And Jesus Went About All Galilee . . Teaching (Mat 4:23-25; Mk 1:35-39, Lk 4:42-44).

A Man With an Unclean Spirit (Mk 1:21-28; Lk 4:31-37).

Capernaum

Simon's Wife's Mother Lay Sick (Mat 8:14-17; Mk 1:29-34; Lk 4:38-41).

Then a Leper Came to Him (Mat 8:2-4; Mk 1:40-45; Lk 5:12- 16).

They Brought to Him a Paralytic (Mat 9:2-8; Mk 2:1-12; Lk 5:17-26).

Capernaum

Matthew the Tax Collector (Mat 9:9; Mk 2:13, 14; Lk 5:27, 28).

The Second Passover

Jerusalem

Healing at the Pool of Bethesda on the Sabbath Day (Jn 5:1-47). jesus00000019.gif

Healing in the Synagogue on the Sabbath Day (Mat 12:9-14; Mk 3:1-6, Lk 6:6-11).

And in His Name Gentiles Will Trust (Mat 12:15-21; Mk 3:7-12)

Then He Appointed Twelve (Mat 10:2-4; Mk 3:13-19; Lk 6: 12-19).

The Sermon on the Mount (Mat 5-7; Lk 6:20-49).

A Certain Centurion's Servant (Mat 8:5-13; Lk 7:1-10).

Nain

Jesus Raises the Dead Son at Nain (Lk 7:11-17).

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Are You the Coming One? (Mat 11:2-19; Lk 7:18-35).

My Yoke is Easy and My Burden is Light (Mat 11:20-30).

Capernaum

The Woman With the Alabaster Flask (Lk 7:36-50).

Mary Called Magdalene (Lk 8:1-3).

The Blasphemy of the Holy Spirit (Mat 12:22-37; Mk 3: 19-30; Lk 11:14-20).

Teacher, We Want to See a Sign From You (Mat 12:38-45; Lk 11:16-36).

Woe to You, Scribes and Pharisees, Hypocrites (Lk 11:37-54).

He Began to Say to His Disciples (Lk 12:1-59).

Parable of the Fig Tree (Lk 13:6-9).

Parable of the Sower (Mat 13:1-23; Mk 4:1-25; Lk 8:4-18).

Many Such Parables (Mat 13:24-53; Mk 4:26-34).

Sea of Galilee

Jesus Rebukes the Storm (Mat 8:18-27; Mk 4:35-41; Lk 8:22-25).

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The Herd of Many Swine (Mat 8:28-33; Mk 5:1-21; Lk 8:26-40).

Nazareth

He Came Again to His Own City (Mat 9:1; Mk 5:21 Lk 8:40).

The Parable of the Wineskins (Mat 9:10-17; Mk 2:15-22; Lk 5:29-39).

Jairus' Daughter and the Woman With the Flow of Blood (Mat 9:18-26; Mk 5:22-43; Lk 8:41-56).

The Blind and the Mute (Mat 9:27-34).

A Prophet is Not Without Honor Except in His Own Country (Mat 13:53-58; Mk 6:1-6).

He Was Moved With Compassion For Them (Mat 9:35-38)

Sent His Disciples Out With Power and Authority (Mat 10; Mk 6:6-13, Lk 9:1-6).

Machaerus

John the Baptist is Beheaded (Mat 14:1, 2, 6-12, Mk 6:14-16, 21-29; Lk 9:7-9).

Near Bethsaida

The Disciples Return, Feeding Five Thousand (Mat 14:13-21; Mk 6:30-44; Lk 9:10-17, Jn 6:1-14).

Sea of Galilee

They Saw Him Walking on the Sea (Mat 14:22-36; Mk 6:45-56; Jn 6:15-21).

Capernaum

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I Am the Bread of Life (Jn 6:22-65).

Do you also want to go away? (Jn 6:66-71).

Unwashed Hands (Mat 15:1-20; Mk 7:1-23).

A Woman of Canaan (Mat 15:21-28; Mk 7:24-30). jesus00000019.gif

Then Great Multitudes Came to Him (Mat 15:29-31, Mk 7:31-37).

Feeding Four Thousand (Mat 15:32-39; Mk 8:1-9).

Seeking From Him a Sign From Heaven (Mat 16:1-4; Mk 8:10-12).

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The Leaven of the Pharisees and Sadducees (Mat 16:4-12; Mk 8:13-21).

Bethsaida

Heals a Blind Man at Bethsaida (Mk 8:22-26).

Caesarea Philippi

Jesus Reveals Who He is at Caesarea Philippi (Mat 16:13-20; Mk 8:27-30; Lk 9:18-21).

He Must Go to Jerusalem and Be Killed (Mat 16:21-28; Mk 8:31-38; 9:1; Lk 9:21-27).

And He Was Transfigured (Mat 17:1-13; Mk 9:2-13; Lk 9:28-36).

And Jesus Rebuked the Demon (Mat 17:14-21; Mk 9:14-29; Lk 9:37-43).

Speaks Again of His Death (Mat 17:22, 23; Mk 9:30-32; Lk 9:43-45).

Capernaum

Miracle of the Coin in the Fish's Mouth (Mat 17:24-27).

Which One is the Greatest? (Mat 18:1-35; Mk 9:33-50; Lk 9:46-50).

He Who is Not Against Us is On Our Side (Mk 9:38, 39; Lk 9:49, 50).

The Feast of Tabernacles

Jerusalem

Set His Face to Go to Jerusalem (Lk 9:51-62; Jn 7:2-11).

The Lord Appointed Seventy Others (Lk 10:1-16).

The Ten Lepers (Lk 17:11-19).

Teaches in the Temple at the Feast of Tabernacles (Jn 7:14-53; 8:1-59).

The Parable of the Good Samaritan (Lk 10:25-37). jesus00000019.gif

The Report of the Seventy (Lk 10:17-24).

Bethany

The House of Mary and Martha (Lk 10:38-42).

Jesus Teaches His Disciples to Pray (Lk 11:1-13).

The Feast of Dedication

Jerusalem

I Was Blind, Now I See (Jn 9:1-41).

My Sheep Hear My Voice (Jn 9:39-41; 10:1-21).

They Picked Up Stones To Stone Him (Jn 10:22-39).

Bethabara

Beyond the Jordan (Jn 10:40-42; 11:3-16).

Bethany

Jesus Raises Lazarus from the Dead (Jn 11:1-46).

Ephraim

The Declaration of Caiaphas (Jn 11:47-54). jesus00000019.gif

Judea

The Woman Who Was Bent Over (Mat 19:1, 2; Mk 10:1; Lk 13:10-35).

Take the Lowest Seat (Lk 14:1-24).

Count the Cost (Lk 14:25-35).

More Parables, Prodigal Son (Lk 15:1-32; 16:1-13).

Exposes the Hypocrisy of the Pharisees (Lk 16:14-18).

The Rich Man and Lazarus (Lk 16:19-31).

Increase Our Faith (Lk 17:1-10).

Teaches the Pharisees About the Coming of the Kingdom (Lk 17:20-37).

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The Pharisee and the Tax Collector (Lk 18:1-14).

Marriage and Divorce (Mat 19:3-12; Mk 10:2-12).

Let the Little Children Come to Me (Mat 19:13-15; Mk 10:13-16; Lk 18:15-17).

Rich Young Ruler (Mat 19:16-22; Mk 10:17-22; Lk 18:18-24).

The Parable of the Vineyard (Mat 20:1-16).

Again Foretelling His Death (Mat 20:17-19; Mk 10:32-34; Lk 18:31-34).

Can I Sit at Your Right Hand? (Mat 20:20-28; Mk 10:35-45).

Jericho

Blind Bartimaeus (Mat 20:29-34; Mk 10:46-50; Lk 18:35-43).

Zacchaeus who was a Chief Tax Collector (Lk 19:1-10).

The Parable of the Minas (Lk 19:11-28).

Bethany

Mary Anoints the Feet of Jesus (Jn 12:1-9).

Jerusalem

Triumphal Entry into Jerusalem (Mat 21:1-11; Mk 11:1-11; Lk 19:29-44; Jn 12:12-19).

Jesus Enters the Temple (Mat 21:12, Mk 11:11; Lk 19:45).

Drives the Vendors Out of the Temple (Mat 21:12, 13; Lk 19:45, 46).

The Blind and Lame Came to Him (Mat 21:14).

He Was Teaching Daily in the Temple (Lk 19:47, 48).

The Withered Fig Tree (Mat 21:17-22; Mk 11:12-14, 20-22).

The Parable of the Two Sons (Mat 21:28-31);

The Parable of the Vinedressers (Mat 21:33-46; Mk 12:1-12; Lk 20:9-19);

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The Parable of the Great Supper (Mat 22:1-14; Lk 14:16-24).

Tested By the Pharisees (Mat 22:15-22; Mk 12:13-17; Lk 20:20-26). jesus00000019.gif

Tested By the Sadducees (Mat 22:23-33; Mk 12:18-27; Lk 20:27-40);

Tested By a Lawyer (Mat 22:34-40; Mk 12:28-34).

Beware of the Scribes and the Pharisees (Mat 23; Mk 12:38-40; Lk 20:45-47).

A Certain Poor Widow (Mk 12:41-44; Lk 21:1-4).

The Prophecy of Isaiah About their Blindness (Jn 12:37-50).

Foretells the Destruction of the Temple and Jerusalem (Mat 24; Mk 13; Lk 21:5-36).

He Saw the City and Wept Over It (Mat 23:37; Lk 19:41-44).

The Parables of the Ten Virgins and The Talents (Mat 25:1-30).

The Sheep and the Goats (Mat 25:31-46).

Anointed with the Flask of Spikenard (Mat 26:6-13; Mk 14:3-9; Jn 12:1-8).

The Last Passover

Jerusalem

The Last Passover (Mat 26:17-30; Mk 14:12-25; Lk 22:7-20).

Began to Wash the Disciples' Feet (Jn 13:1-17).

The Hand of My Betrayer is With Me (Mat 26:23; Mk 14:18-21; Lk 22:21; Jn 13:18).

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What You Do . . Do Quickly (Mat 26:21-25; Mk 14:18-21; Lk 22:21-23; Jn 13:21-30).

Teaches About the Holy Spirit (Jn 14; 15; 16).

Jesus' Intercession (Jn 17).

The Prayer in Gethsemane (Mat 26:30, 36-46; Mk 14:26, 32-42; Lk 22:39-46; Jn 18:1).

Betrayed and Taken (Mat 26:47-56; Mk 14:43-54, 66-72; Lk 22:47-53; Jn 18:2-12).

The Trial (Mat 26:57, 58, 69-75; Mk 14:53, 54, 66-72; Lk 22:54-62; Jn 18:13-18, 25-27).

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Delivered to Pilate (Mat 27:1, 2, 11-14; Mk 15:1-5; Lk 23:1-5; Jn 18:28-38).

He Sent Him to Herod (Lk 23:6-12).

Tried Before Pilate (Mat 27:15-26; Mk 15:6-15; Lk 23:13-25; Jn 18:39, 40; 19:1-16).

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Mocked by the Soldiers (Mat 27:27-31; Mk 15:16-20).

Crucifixion

Led Him Away to be Crucified (Mat 27:31-34; Mk 15:20-23; Lk 23:26-32; Jn 19:16, 17).

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Crucified (Mat 27:35-56; Mk 15:24-41; Lk 23:33-49; Jn 19:18-30). jesus00000019.gif

Joseph of Arimathea (Mat 27:57-66; Mk 15:42-47; Lk 23:50-56; Jn 19:31-42).

The Resurrection

He is Risen (Mat 28:2-15, Mk 16:1-11 Lk 24:1-12; Jn 20:1-18).

Has Appeared to Simon (Lk 24:34; 1Cor 15:5).

Road to Emmaus

Appears to Two Disciples on the Road to Emmaus (Mk 16:12, 13: Lk 24:13-35).

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