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On the southeast hill was the Lower City, the ancient city of Jerusalem's core and on its slopes were the crowded houses of the poor. Josephus referred to the spur of the city of David as the "Acra" and the Second Temple Jerusalem model shows the lower city and all of the small crowded houses of the common people. The Upper City was very wealthy and the homes were prominent, and the streets were big and broad.
Once past one of the gates, you would face a maze of dusty streets and alleyways, running uphill and down in every direction. As you made your way toward the temple, you would hear sounds of voices, the clatter of hooves and odors of cooking food. Along the Small Market street in the Lower City, you would pass open-air shops where Jerusalem's craftsmen sat at work: the city's weavers, dyers, potters, bakers, tailors, carpenters and metalworkers. Farther along you would enter the colorful bazaar, where merchants sold fruits and vegetables, dried fish, sacrificial animals, clothes, perfumes and jewelry. The market street was always crowded and busy, especially on Mondays and Thursdays, the main market days, when citizens and visitors came there to buy goods or souvenirs. Perishable goods were on sale every day. Only on the Sabbath was the street empty and quiet. After traveling you could stop to rest at one of Jerusalem's many taverns or restaurants. There you could select from a menu offering fresh or salted fish, fried locusts, vegetables, soup, pastry and fruit. You could drink local wine or imported beer. The farmers of Jerusalem, like their rural cousins, went out each morning to tend their crops. Most of them worked in the rich olive groves that covered the surrounding hillsides and provided the city's only major export. Jerusalem's numerous craftsmen had for a long time been organized into professional groups and most of them worked in public shops. The members of each group lived in a cluster of houses in a particular section of the city and they usually had their own synagogue. In Jesus' time, there were at least 480 synagogues in Jerusalem.
"Whoever has not seen Jerusalem in its splendor has never seen a fine city."– Babylonian Talmud (Succah, 51b)
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Primary Sources for the Study of First Century Jerusalem: Josephus, The Mishnah, The New Testament, Pliny.
The Jerusalem of Herod the Great
The Jerusalem Jesus knew nowhere near resembled the city David conquered in the tenth century BC. At that time, it had been a small, isolated hill fortress, valued more for its location than its size or splendor. Yet from that time on it was known as the City of David, and the kings of David's dynasty, especially his son Solomon, had enlarged and beautified it.
In the sixth century BC, the army of Nebuchadnezzar leveled Jerusalem and drove its citizens into exile. During the long years of captivity in Babylon, the Jews in exiles' prayers and longings focused on the distant Holy City. But the city rebuilt by the Jews who returned a century later was far inferior to its former splendor. It was, ironically, the hated tyrant Herod the Great who restored Jerusalem to its former grandeur.
In the 33 years of his reign (37-4 B.C.), Herod transformed the city as had no other ruler since Solomon. Building palaces and citadels, a theatre and an amphitheatre, viaducts (bridges) and public monuments. These ambitious building projects, some completed long after his death, were part of the king's single-minded campaign to increase his capital's importance in the eyes of the Roman Empire.
No visitor seeing Jerusalem for the first time could fail to be impressed by its visual splendor. The long, difficult ascent from Jericho to the Holy City ended as the traveler rounded the Mount of Olives, and suddenly caught sight of a vista like few others in the world. Across the Kidron Valley, set among the surrounding hills, was Jerusalem, "the perfection of beauty," in the words of Lamentations, "the joy of all the world."
The view from the Mount of Olives was dominated by the gleaming, gold-embellished Temple which was located in the most holy spot in the Jewish world and really God's world. This was the Lord's earthly dwelling place, He mediated His throne here and raised up a people to perform rituals and ceremonies here that would foreshadow the coming of His Messiah kinsman redeemer who would be the lamb of God, slain for the sins of the whole world.
The Temple stood high above the old City of David, at the center of a gigantic white stone platform.
To the south of the temple was THE LOWER CITY, a group of limestone houses, yellow-brown colored from years of sun and wind. Narrow, unpaved streets and houses that sloped downward toward the Tyropean Valley, which ran through the center of Jerusalem.
Rising upward to the west was THE UPPER CITY, or Zion, where the white marble villas and palaces of the very rich stood out like patches of snow. Two large arched passageways spanned the valley, crossing from the Upper City to the temple.
A high, thick, gray stone wall encircled Jerusalem. It had been damaged, repaired and enlarged over the centuries, and in Jesus' day it was about 4 miles in circumference, bringing about 25,000 people into an area about a square mile. At intervals along the wall were massive gateways. Just inside each gate was a customs station, where publicans collected taxes on all goods entering or leaving the city.
© Bible History Online (http://www.bible-history.com)
City of David (Tomb)