Herodís Three Towers - First Century Jerusalem
King Herod built the three heavily fortified towers of the citadel upon a location that was already a very fortified position since the days of Solomon. Jerusalem's citadel was the highest point of the city about 2500 feet above sea level. Herod built the citadel and towers to protect the western side of the city of Jerusalem and his marvelous palace. These were fantastic towers, the largest was the Phasael Tower but the most beautiful was his Mariamne Tower.
The Phasael Tower
1. Phasael Tower (the largest, named after his brother stood 145 feet high).
The Hippicus Tower
2. Hippicus Tower (named after a friend, and was 132 feet high)
The Mariamme Tower
3. Mariamme Tower (named after his beloved Hasmonean wife whom he had murdered. Josephus said "the king considering it appropriate that the tower named after a woman should surpass in decoration those called after men." It stood 74 feet high).
When Titus destroyed most of Jerusalem in 70 AD., he spared Herod's fortress.
Nothing remains of Herod's three towers and a Citadel named "David's Tower" stands on the spot of a Phasaelís Tower.
"Whoever has not seen Jerusalem in its splendor has never seen a fine city."Ė Babylonian Talmud (Succah, 51b)
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Primary Sources for the Study of First Century Jerusalem: Josephus, The Mishnah, The New Testament, Pliny.
First Century Jerusalem
The Jerusalem of Herod the Great
The Jerusalem Jesus knew nowhere near resembled the city David conquered in the tenth century BC. At that time, it had been a small, isolated hill fortress, valued more for its location than its size or splendor. Yet from that time on it was known as the City of David, and the kings of David's dynasty, especially his son Solomon, had enlarged and beautified it.
In the sixth century BC, the army of Nebuchadnezzar leveled Jerusalem and drove its citizens into exile. During the long years of captivity in Babylon, the Jews in exiles' prayers and longings focused on the distant Holy City. But the city rebuilt by the Jews who returned a century later was far inferior to its former splendor. It was, ironically, the hated tyrant Herod the Great who restored Jerusalem to its former grandeur.
In the 33 years of his reign (37-4 B.C.), Herod transformed the city as had no other ruler since Solomon. Building palaces and citadels, a theatre and an amphitheatre, viaducts (bridges) and public monuments. These ambitious building projects, some completed long after his death, were part of the king's single-minded campaign to increase his capital's importance in the eyes of the Roman Empire.
No visitor seeing Jerusalem for the first time could fail to be impressed by its visual splendor. The long, difficult ascent from Jericho to the Holy City ended as the traveler rounded the Mount of Olives, and suddenly caught sight of a vista like few others in the world. Across the Kidron Valley, set among the surrounding hills, was Jerusalem, "the perfection of beauty," in the words of Lamentations, "the joy of all the world."
The view from the Mount of Olives was dominated by the gleaming, gold-embellished Temple which was located in the most holy spot in the Jewish world and really God's world. This was the Lord's earthly dwelling place, He mediated His throne here and raised up a people to perform rituals and ceremonies here that would foreshadow the coming of His Messiah kinsman redeemer who would be the lamb of God, slain for the sins of the whole world.
The Temple stood high above the old City of David, at the center of a gigantic white stone platform.
To the south of the temple was THE LOWER CITY, a group of limestone houses, yellow-brown colored from years of sun and wind. Narrow, unpaved streets and houses that sloped downward toward the Tyropean Valley, which ran through the center of Jerusalem.
Rising upward to the west was THE UPPER CITY, or Zion, where the white marble villas and palaces of the very rich stood out like patches of snow. Two large arched passageways spanned the valley, crossing from the Upper City to the temple.
A high, thick, gray stone wall encircled Jerusalem. It had been damaged, repaired and enlarged over the centuries, and in Jesus' day it was about 4 miles in circumference, bringing about 25,000 people into an area about a square mile. At intervals along the wall were massive gateways. Just inside each gate was a customs station, where publicans collected taxes on all goods entering or leaving the city.
City of David (Tomb)