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Palaces of Helena Queen of Adiabene.
Queen Helena of Adiabene (known in Jewish sources as Heleni HaMalka) moved to Jerusalem where she built palaces for herself and her sons, Izates bar Monobaz and Monobaz II at the northern part of the city of David, south of the Temple Mount. According to the Talmud, both Helena and Monbaz donated large funds for the Temple of Jerusalem. - Wikipedia
Helena of Adiabene
(Hebrew: הלני המלכה) was queen of Adiabene and wife of Monobaz I. With her
husband she was the mother of Izates II and Monobaz II. She died about 56 CE.
Her name and the fact that she was her husband's sister indicate a Hellenistic
origin. Helena became a convert to Judaism about the year 30 CE.
Helena of Adiabene
She was noted for her generosity; during a famine at Jerusalem she sent to Alexandria for corn (grain) and to Cyprus for dried figs for distribution among the sufferers from the famine. In the Talmud, however (Bava Batra 11a), this is laid to the credit of Monobaz; and though Brüll regards the reference to Monobaz as indicating the dynasty, still Rashi maintains the simpler explanation—that Monobaz himself is meant. The Talmud speaks also of important presents which the queen gave to the Temple at Jerusalem. "Helena had a golden candlestick made over the door of the Temple," to which statement is added that when the sun rose its rays were reflected from the candlestick and everybody knew that it was the time for reading the Shema'. She also made a golden plate on which was written the passage of the Pentateuch which the high priest read when a wife suspected of infidelity was brought before him. In Yerushalmi Yoma iii. 8 the candlestick and the plate are confused. The strictness with which she observed the Jewish law is thus instanced in the Talmud: "Her son [Izates] having gone to war, Helena made a vow that if he should return safe, she would become a Nazirite for the space of seven years. She fulfilled her vow, and at the end of seven years went to Judah. The Hillelites told her that she must observe her vow anew, and she therefore lived as a Nazirite for seven more years. At the end of the second seven years she became impure, and she had to repeat her Naziriteship, thus being a Nazarite for twenty-one years. Judah ha-Nasi, however, said she was a Nazirite for fourteen years only. "Rabbi Judah said: 'The sukkah [erected for the Feast of Tabernacles] of Queen Helena in Lydda was higher than twenty ells. The rabbis used to go in and out and make no remark about it'.
Helena moved to Jerusalem, where she is buried in the pyramidal tomb which she had constructed during her lifetime, three stadia north of Jerusalem. The catacombs, known as "Tombs of the Kings." A sarcophagus with the inscription Tzara Malchata, in Hebrew and Syriac, found in the nineteenth century by Louis Felicien de Saulcy, is supposed to be that of Helena. - Wikipedia
Her Jerusalem Palace
The royal palace of Queen Helena is believed to have been discovered by archaeologist Doron Ben-Ami during excavations in the City of David in 2007. The palace was a monumental building located in the City of David just to the south of the Temple Mount and was destroyed by the Romans in 70 CE. The ruins contained datable coins, stone vessels and pottery as well as remnants of ancient frescoes. The basement level contained a Mikveh. - Wikipedia
The "Tomb of the Kings", built outside the walls of Jerusalem by Queen Helena
in the mid 1st century AD. From a lithograph by William Henry Bartlett.
City of David (Tomb)
"Whoever has not seen Jerusalem in its splendor has never seen a fine city."? Babylonian Talmud (Succah, 51b)
Click around on the Picture
Primary Sources for the Study of First Century Jerusalem: Josephus, The Mishnah, The New Testament, Pliny.
The Jerusalem of Herod the Great
The Jerusalem Jesus knew nowhere near resembled the city David conquered in the tenth century BC. At that time, it had been a small, isolated hill fortress, valued more for its location than its size or splendor. Yet from that time on it was known as the City of David, and the kings of David's dynasty, especially his son Solomon, had enlarged and beautified it.
In the sixth century BC, the army of Nebuchadnezzar leveled Jerusalem and drove its citizens into exile. During the long years of captivity in Babylon, the Jews in exiles' prayers and longings focused on the distant Holy City. But the city rebuilt by the Jews who returned a century later was far inferior to its former splendor. It was, ironically, the hated tyrant Herod the Great who restored Jerusalem to its former grandeur.
In the 33 years of his reign (37-4 B.C.), Herod transformed the city as had no other ruler since Solomon. Building palaces and citadels, a theatre and an amphitheatre, viaducts (bridges) and public monuments. These ambitious building projects, some completed long after his death, were part of the king's single-minded campaign to increase his capital's importance in the eyes of the Roman Empire.
No visitor seeing Jerusalem for the first time could fail to be impressed by its visual splendor. The long, difficult ascent from Jericho to the Holy City ended as the traveler rounded the Mount of Olives, and suddenly caught sight of a vista like few others in the world. Across the Kidron Valley, set among the surrounding hills, was Jerusalem, "the perfection of beauty," in the words of Lamentations, "the joy of all the world."
The view from the Mount of Olives was dominated by the gleaming, gold-embellished Temple which was located in the most holy spot in the Jewish world and really God's world. This was the Lord's earthly dwelling place, He mediated His throne here and raised up a people to perform rituals and ceremonies here that would foreshadow the coming of His Messiah kinsman redeemer who would be the lamb of God, slain for the sins of the whole world.
The Temple stood high above the old City of David, at the center of a gigantic white stone platform.
To the south of the temple was THE LOWER CITY, a group of limestone houses, yellow-brown colored from years of sun and wind. Narrow, unpaved streets and houses that sloped downward toward the Tyropean Valley, which ran through the center of Jerusalem.
Rising upward to the west was THE UPPER CITY, or Zion, where the white marble villas and palaces of the very rich stood out like patches of snow. Two large arched passageways spanned the valley, crossing from the Upper City to the temple.
A high, thick, gray stone wall encircled Jerusalem. It had been damaged, repaired and enlarged over the centuries, and in Jesus' day it was about 4 miles in circumference, bringing about 25,000 people into an area about a square mile. At intervals along the wall were massive gateways. Just inside each gate was a customs station, where publicans collected taxes on all goods entering or leaving the city.
? Bible History Online (http://www.bible-history.com)