purj: A number of words in both the Old Testament and the New Testament are so rendered in the King James Version and the Revised Version (British and American), although frequently in the Revised Version (British and American) the older English word "purge" is displaced by the more applicable modern terms "cleanse" and "purify," since the emphatic and medical senses of the word, as we now use it, are not justified by some of the Hebrew and Greek originals. In older English the word was broader in meaning, today it is specific. Occurrences in the King James Version, with the changes made in the Revised Version (British and American), are as follows:
1. In the Old Testament:
(1) Taber, literally, "to be clean," used of the putting-away of idolatry from Judah by Josiah (2 Ch 34:3,8), is translated "purge" in all VSS, but, in Ezek 24:13, the American Standard Revised Version changes to "cleanse." (2) chaTa', literally, "to make a sin offering" (Ps 51:7): is changed without improvement to "purify" in the American Standard Revised Version, while "purge" is retained in the English Revised Version. (3) kaphar, "to cover" or "to make atonement," occurs in Ps 65:3; 79:9; Ezek 43:20,26; in the two passages in Psalms, the Revised Version (British and American) has "forgive" (the "expiate" of the margin is still better), and in Ezekiel the even more accurate "make atonement." In both (4) tsaraph, "to refine" (Isa 1:25), and (5) duach, literally, "to rinse" (Isa 4:4), "purge" is well retained in the Revised Version (British and American). (6) barar, literally, "to be shining," the Revised Version (British and American) retains in Ezek 20:38, but in Dan 11:35 changes to "purify." (7) zaqaq, "to pour down" as molten metal (Mal 3:3), also becomes "purify" in the Revised Version (British and American).
These occurrences are all in the figurative sense, and apply to sin, uncleanness, idolatry, etc. Most noteworthy is the American Standard Revised Version change of the familiar Ps 51:7.
2. In the New Testament:
The Greek words rendered "purge" in the King James Version of the Apocrypha and New Testament are kathairo, and katharizo, and their compounds and derivatives. In all passages except four, the Revised Version (British and American) more properly translates "cleanse" (Mt 3:12; Mk 7:19; Lk 3:17; Jn 15:2; Heb 9:14,22; 10:2). In Heb 1:3 "when he had by himself purged our sins" is changed to "had made purification of." But in the case of the verb compounded with the preps. apo and ek, i.e. apokathairo and ekkathairo (Job 12:9; 1 Cor 5:7; 2 Tim 2:21), with strong signification to "cleanse out," the Revised Version (British and American) properly retains "purge." Most worthy of note is the change of the familiar verse in John, "Every branch, that beareth fruit, he purgeth" to "Every branch .... he cleanseth" (15:2).