moshia', Greek soter. Salvation from all kinds of danger and evil, bodily, spiritual, temporal, and eternal (Matthew 1:21; Ephesians 5:23; Philemon 3:20-21), including also the idea restorer and preserver, giver of positive life and blessedness, as well as saviour from evil (Isaiah 26:1; 2 Samuel 8:6; Isaiah 60:18; Isaiah 61:10; Psalm 118:25), deliverer, as the judges were saviours (margin Judges 3:9; Judges 3:15; Nehemiah 9:27; Jeroboam II, 2 Kings 13:5; Obadiah 1:21). (See SALVATION; HOSANNA; REDEEMER.) Isaiah, Joshua or Jeshua, Jesus, Hoshea, Hosea, are various forms of the is associated with the idea, and the term Redeemer (goel) implies how God can be just and at the same time a saviour of mall (Isaiah 43:3; Isaiah 43:11; Isaiah 45:15; Isaiah 45:21-24; Isaiah 45:25; Isaiah 41:14; Isaiah 49:26; Isaiah 9:16-17; Zechariah 9:9; Hosea 1:7).
        Man cannot save himself temporally or spiritually; Jehovah alone can save (Job 40:14; Psalm 33:16; Psalm 44:3; Psalm 44:7; Hosea 13:4; Hosea 13:10). The temporal saviour is the predominant idea in the Old Testament; the spiritual and eternal saviour of the whole man in the New Testament Israel' s saviour, national and spiritual, finally (Isaiah 62:11; Romans 11:25-26). Salvation is secured in title to believers already by Christ's purchase with His blood; its final consummation shall be at His coming again; in this sense salvation has yet "to be revealed" (1 Peter 1:5; Hebrews 9:28; Romans 5:10). Salvation negatively delivers us from three things: (1) the penalty, (2) the power, (3) the presence of sin. Positively it includes the inheritance of glory, bliss, and life eternal in and with God our Saviour.