("anointed" (Hebrew) equates to "Christ (Greek)). frontCHRIST.) In KJV only in Daniel 9:25-26 of Old Testament; John 1:41; John 4:25, of New Testament Having the immeasurable unction of the Holy Spirit as Prophet, Priest, and King at one and the same time. All others have but a measure, and that derived from Him (John 1:16; John 3:84). See the type (Exodus 28:41; Exodus 30:23-24; 1 Samuel 24:6); and the prophecies (Genesis 3:15; Genesis 9:26; Genesis 12:2-3; Genesis 12:22; compare John 8:56; Genesis 49:10; Numbers 24:17-19; Deuteronomy 18:18 with Acts 3:22-24; John 5:45-47; Psalm 2:2; Psalm 2:6 margin; Psalm 2:7-12; Psalm 2:16; Psalm 2:22; Psalm 2:40; Psalm 45:7 compare 1 Kings 1:39-40; Psalm 69; 72; 110).
        His birthplace (Micah 5:2), His lineage (Isaiah 11:1), His time of coming (Daniel 9:25-26), while the second temple stood (Haggai 2:9), and His forerunner (Isaiah 40:3-5; Malachi 3:1) are foretold. From Psalm 2; Jeremiah 23:5-6; Zechariah 9:9, the Jews expected a triumphant king, but overlooked the prophecies of His sufferings first (Isaiah 53; Luke 24:21-26-27). A few looked for a more spiritual deliverance (Luke 2:30; Luke 2:38), and among them the despised Samaritans (John 4:25; John 4:42) and the thief on the cross (Luke 23:42). The rabbis got over the Messianic prophecies which prove Jesus to be Messiah by imagining a Messiah ben Joseph who should suffer, distinct from Messiah ben David who should reign; but the prophecies of the suffering and glory are so blended as to exclude the idea of any but one and the same Messiah (compare Isaiah 52:7; Isaiah 52:13-14; Isaiah 52:15; Isaiah 52:53).