Bible History Online Images & Resource Pages

Categories

Ancient Documents
Ancient Egypt
Ancient Greece
Ancient Israel
Ancient Near East
Ancient Other
Ancient Persia
Ancient Rome
Archaeology
Bible Animals
Bible Books
Bible Cities
Bible History
Bible Names A-G
Bible Names H-M
Bible Names N-Z
Bible Searches
Biblical Archaeology
Childrens Resources
Church History
Evolution & Science
Illustrated History
Images & Art
Intertestamental
Jesus
Languages
Manners & Customs
Maps & Geography
Messianic Prophecies
Museums
Mythology & Beliefs
People - Ancient Egypt
People - Ancient Greece
People - Ancient Near East
People - Ancient Rome
Rabbinical Works
Sites - Egypt
Sites - Israel
Sites - Jerusalem
Societies & Studies
Study Tools
Timelines & Charts
Weapons & Warfare
World History

February 10    Scripture

Bible History Online Submission Page
Bible History OnlineBible History Online Search
Bible History Online Sitemap
About Bible History OnlineBible History Online Help


Fausset's Bible Dictionary

 

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z 


Education
        

Chiefly in the law of God (Exodus 12:26; Exodus 13:8; Exodus 13:14; Deuteronomy 4:5; Deuteronomy 4:9-10; Deuteronomy 6:2; Deuteronomy 6:7; Deuteronomy 6:20; Deuteronomy 11:19; Deuteronomy 11:21; Acts 22:3; 2 Timothy 3:15). The Book of Proverbs inculcates on parents, as to their children, the duty of disciplinary instruction and training in the word of God. This was the ONE book of national education in the reformations undertaken by Jehoshaphat and Josiah (2 Chronicles 17:7-9; 2 Chronicles 34:30). The priests' and Levites' duty especially was to teach the people (2 Chronicles 15:3; Leviticus 10:11; Malachi 2:7; Nehemiah 8:2; Nehemiah 8:8-9; Nehemiah 8:13; Jeremiah 18:18).

The Mishna says that parents ought to teach their children some trade, and he who did not virtually taught his child to steal. The prophets, or special public authoritative teachers, were trained in schools or colleges (Amos 7:14). "Writers," or musterers general, belonging to Zebulun, who enrolled recruits and wrote the names of those who went to war, are mentioned (Judges 5:14). "Scribes of the host" (Jeremiah 52:25) appear in the Assyrian bas-reliefs, writing down the various persons or objects brought to them, so that there is less exaggeration than in the Egyptian representations of battle. Seraiah was David's scribe or secretary, and Jehoshaphat, son of Ahilud, was "recorder" or writer of chronicles, historiographer (2 Samuel 8:16-17); Shebun was Hezekiah's scribe (2 Kings 18:37).

The learned, according to the rabbis, were called "sons of the noble," and took precedence at table. Boys at five years of age, says the Mishna, were to begin reading Scripture, at ten they were to begin reading the Mishna, and at thirteen years of age they were subject to the whole law (Luke 2:46); at fifteen they entered study of the Gemara. The prophetic schools included females such as Huldah (2 Kings 22:14). The position and duties of females among the Jews were much higher than among other Orientals (Proverbs 31:10-31; Luke 8:2-3; Luke 10:38, etc.; Acts 13:50;

Bibliography Information
Fausset, Andrew Robert M.A., D.D., "Definition for 'Education' Fausset's Bible Dictionary".
bible-history.com - Fausset's; 1878.

Copyright Information
© Fausset's Bible Dictionary

Fausset's Bible Dictionary Home
Bible History Online Home

Bible Encyclopedia (ISBE)
Online Bible (KJV)
Naves Topical Bible
Smith's Bible Dictionary
Easton's Bible Dictionary
Fausset's Bible Dictionary
Hitchcock's Bible Dictionary