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Easton's Bible Dictionary

 

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Writing
        The art of writing must have been known in the time of the early
        Pharaohs. Moses is commanded "to write for a memorial in a book"
        (Ex. 17:14) a record of the attack of Amalek. Frequent mention
        is afterwards made of writing (28:11, 21, 29, 36; 31:18; 32:15,
        16; 34:1, 28; 39:6, 14, 30). The origin of this art is unknown,
        but there is reason to conclude that in the age of Moses it was
        well known. The inspired books of Moses are the most ancient
        extant writings, although there are written monuments as old as
        about B.C. 2000. The words expressive of "writing," "book," and
        "ink," are common to all the branches or dialects of the Semitic
        language, and hence it has been concluded that this art must
        have been known to the earliest Semites before they separated
        into their various tribes, and nations, and families.
        "The Old Testament and the discoveries of Oriental archaeology
        alike tell us that the age of the Exodus was throughout the
        world of Western Asia an age of literature and books, of readers
        and writers, and that the cities of Palestine were stored with
        the contemporaneous records of past events inscribed on
        imperishable clay. They further tell us that the kinsfolk and
        neighbours of the Israelites were already acquainted with
        alphabetic writing, that the wanderers in the desert and the
        tribes of Edom were in contact with the cultured scribes and
        traders of Ma'in [Southern Arabia], and that the 'house of
        bondage' from which Israel had escaped was a land where the art
        of writing was blazoned not only on the temples of the gods, but
        also on the dwellings of the rich and powerful.", Sayce. (See
        DEBIR ¯T0000995; PHOENICIA ¯T0002943.)
        The "Book of the Dead" was a collection of prayers and
        formulae, by the use of which the souls of the dead were
        supposed to attain to rest and peace in the next world. It was
        composed at various periods from the earliest time to the
        Persian conquest. It affords an interesting glimpse into the
        religious life and system of belief among the ancient Egyptians.
        We learn from it that they believed in the existence of one
        Supreme Being, the immortality of the soul, judgement after
        death, and the resurrection of the body. It shows, too, a high
        state of literary activity in Egypt in the time of Moses. It
        refers to extensive libraries then existing. That of Ramessium,
        in Thebes, e.g., built by Rameses II., contained 20,000 books.
        When the Hebrews entered Canaan it is evident that the art of
        writing was known to the original inhabitants, as appears, e.g.,
        from the name of the city Debir having been at first
        Kirjath-sepher, i.e., the "city of the book," or the "book town"
        (Josh. 10:38; 15:15; Judg. 1:11).
        The first mention of letter-writing is in the time of David (2
        Sam. 11:14, 15). Letters are afterwards frequently spoken of (1
        Kings 21:8, 9, 11; 2 Kings 10:1, 3, 6, 7; 19:14; 2 Chr.
        21:12-15; 30:1, 6-9, etc.).
Bibliography Information
Easton, Matthew George. M.A., D.D., "Definition for 'Writing' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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