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Easton's Bible Dictionary

 

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Teraphim
        givers of prosperity, idols in human shape, large or small,
        analogous to the images of ancestors which were revered by the
        Romans. In order to deceive the guards sent by Saul to seize
        David, Michal his wife prepared one of the household teraphim,
        putting on it the goat's-hair cap worn by sleepers and invalids,
        and laid it in a bed, covering it with a mantle. She pointed it
        out to the soldiers, and alleged that David was confined to his
        bed by a sudden illness (1 Sam. 19:13-16). Thus she gained time
        for David's escape. It seems strange to read of teraphim, images
        of ancestors, preserved for superstitious purposes, being in the
        house of David. Probably they had been stealthily brought by
        Michal from her father's house. "Perhaps," says Bishop
        Wordsworth, "Saul, forsaken by God and possessed by the evil
        spirit, had resorted to teraphim (as he afterwards resorted to
        witchcraft); and God overruled evil for good, and made his very
        teraphim (by the hand of his own daughter) to be an instrument
        for David's escape.", Deane's David, p. 32. Josiah attempted to
        suppress this form of idolatry (2 Kings 23:24). The ephod and
        teraphim are mentioned together in Hos. 3:4. It has been
        supposed by some (Cheyne's Hosea) that the "ephod" here
        mentioned, and also in Judg. 8:24-27, was not the part of the
        sacerdotal dress so called (Ex. 28:6-14), but an image of
        Jehovah overlaid with gold or silver (comp. Judg. 17, 18; 1 Sam.
        21:9; 23:6, 9; 30:7, 8), and is thus associated with the
        teraphim. (See THUMMIM ¯T0003648.)
Bibliography Information
Easton, Matthew George. M.A., D.D., "Definition for 'Teraphim' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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