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Easton's Bible Dictionary

 

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Temple, Herod's
        The temple erected by the exiles on their return from Babylon
        had stood for about five hundred years, when Herod the Great
        became king of Judea. The building had suffered considerably
        from natural decay as well as from the assaults of hostile
        armies, and Herod, desirous of gaining the favour of the Jews,
        proposed to rebuild it. This offer was accepted, and the work
        was begun (B.C. 18), and carried out at great labour and
        expense, and on a scale of surpassing splendour. The main part
        of the building was completed in ten years, but the erection of
        the outer courts and the embellishment of the whole were carried
        on during the entire period of our Lord's life on earth (John
        2:16, 19-21), and the temple was completed only A.D. 65. But it
        was not long permitted to exist. Within forty years after our
        Lord's crucifixion, his prediction of its overthrow was
        accomplished (Luke 19: 41-44). The Roman legions took the city
        of Jerusalem by storm, and notwithstanding the strenuous efforts
        Titus made to preserve the temple, his soldiers set fire to it
        in several places, and it was utterly destroyed (A.D. 70), and
        was never rebuilt.
        Several remains of Herod's stately temple have by recent
        explorations been brought to light. It had two courts, one
        intended for the Israelites only, and the other, a large outer
        court, called "the court of the Gentiles," intended for the use
        of strangers of all nations. These two courts were separated by
        a low wall, as Josephus states, some 4 1/2 feet high, with
        thirteen openings. Along the top of this dividing wall, at
        regular intervals, were placed pillars bearing in Greek an
        inscription to the effect that no stranger was, on the pain of
        death, to pass from the court of the Gentiles into that of the
        Jews. At the entrance to a graveyard at the north-western angle
        of the Haram wall, a stone was discovered by M. Ganneau in 1871,
        built into the wall, bearing the following inscription in Greek
        capitals: "No stranger is to enter within the partition wall and
        enclosure around the sanctuary. Whoever is caught will be
        responsible to himself for his death, which will ensue."
        There can be no doubt that the stone thus discovered was one
        of those originally placed on the boundary wall which separated
        the Jews from the Gentiles, of which Josephus speaks.
        It is of importance to notice that the word rendered
        "sanctuary" in the inscription was used in a specific sense of
        the inner court, the court of the Israelites, and is the word
        rendered "temple" in John 2:15 and Acts 21:28, 29. When Paul
        speaks of the middle wall of partition (Eph. 2:14), he probably
        makes allusion to this dividing wall. Within this partition wall
        stood the temple proper, consisting of, (1) the court of the
        women, 8 feet higher than the outer court; (2) 10 feet higher
        than this court was the court of Israel; (3) the court of the
        priests, again 3 feet higher; and lastly (4) the temple floor, 8
        feet above that; thus in all 29 feet above the level of the
        outer court.
        The summit of Mount Moriah, on which the temple stood, is now
        occupied by the Haram esh-Sherif, i.e., "the sacred enclosure."
        This enclosure is about 1,500 feet from north to south, with a
        breadth of about 1,000 feet, covering in all a space of about 35
        acres. About the centre of the enclosure is a raised platform,
        16 feet above the surrounding space, and paved with large stone
        slabs, on which stands the Mohammedan mosque called Kubbet
        es-Sahkra i.e., the "Dome of the Rock," or the Mosque of Omar.
        This mosque covers the site of Solomon's temple. In the centre
        of the dome there is a bare, projecting rock, the highest part
        of Moriah (q.v.), measuring 60 feet by 40, standing 6 feet above
        the floor of the mosque, called the sahkra, i.e., "rock." Over
        this rock the altar of burnt-offerings stood. It was the
        threshing-floor of Araunah the Jebusite. The exact position on
        this "sacred enclosure" which the temple occupied has not been
        yet definitely ascertained. Some affirm that Herod's temple
        covered the site of Solomon's temple and palace, and in addition
        enclosed a square of 300 feet at the south-western angle. The
        temple courts thus are supposed to have occupied the southern
        portion of the "enclosure," forming in all a square of more than
        900 feet. It is argued by others that Herod's temple occupied a
        square of 600 feet at the south-west of the "enclosure."
Bibliography Information
Easton, Matthew George. M.A., D.D., "Definition for 'Temple, Herod's' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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