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Easton's Bible Dictionary

 

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Sin-offering
        (Heb. hattath), the law of, is given in detail in Lev. 4-6:13;
        9:7-11, 22-24; 12:6-8; 15:2, 14, 25-30; 14:19, 31; Num. 6:10-14.
        On the day of Atonement it was made with special solemnity (Lev.
        16:5, 11, 15). The blood was then carried into the holy of
        holies and sprinkled on the mercy-seat. Sin-offerings were also
        presented at the five annual festivals (Num. 28, 29), and on the
        occasion of the consecration of the priests (Ex. 29:10-14, 36).
        As each individual, even the most private member of the
        congregation, as well as the congregation at large, and the high
        priest, was obliged, on being convicted by his conscience of any
        particular sin, to come with a sin-offering, we see thus
        impressively disclosed the need in which every sinner stands of
        the salvation of Christ, and the necessity of making application
        to it as often as the guilt of sin renews itself upon his
        conscience. This resort of faith to the perfect sacrifice of
        Christ is the one way that lies open for the sinner's attainment
        of pardon and restoration to peace. And then in the sacrifice
        itself there is the reality of that incomparable worth and
        preciousness which were so significantly represented in the
        sin-offering by the sacredness of its blood and the hallowed
        destination of its flesh. With reference to this the blood of
        Christ is called emphatically "the precious blood," and the
        blood that "cleanseth from all sin" (1 John 1:7).
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Sin-offering' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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