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Easton's Bible Dictionary

 

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John
        (1.) One who, with Annas and Caiaphas, sat in judgment on the
        apostles Peter and John (Acts 4:6). He was of the kindred of the
        high priest; otherwise unknown.
        (2.) The Hebrew name of Mark (q.v.). He is designated by this
        name in the acts of the Apostles (12:12, 25; 13:5, 13; 15:37).
        (3.) THE APOSTLE, brother of James the "Greater" (Matt. 4:21;
        10:2; Mark 1:19; 3:17; 10:35). He was one, probably the younger,
        of the sons of Zebedee (Matt. 4:21) and Salome (Matt. 27:56;
        comp. Mark 15:40), and was born at Bethsaida. His father was
        apparently a man of some wealth (comp. Mark 1:20; Luke 5:3; John
        19:27). He was doubtless trained in all that constituted the
        ordinary education of Jewish youth. When he grew up he followed
        the occupation of a fisherman on the Lake of Galilee. When John
        the Baptist began his ministry in the wilderness of Judea, John,
        with many others, gathered round him, and was deeply influenced
        by his teaching. There he heard the announcement, "Behold the
        Lamb of God," and forthwith, on the invitation of Jesus, became
        a disciple and ranked among his followers (John 1:36, 37) for a
        time. He and his brother then returned to their former
        avocation, for how long is uncertain. Jesus again called them
        (Matt. 4: 21; Luke 5:1-11), and now they left all and
        permanently attached themselves to the company of his disciples.
        He became one of the innermost circle (Mark 5:37; Matt. 17:1;
        26:37; Mark 13:3). He was the disciple whom Jesus loved. In zeal
        and intensity of character he was a "Boanerges" (Mark 3:17).
        This spirit once and again broke out (Matt. 20:20-24; Mark
        10:35-41; Luke 9:49, 54). At the betrayal he and Peter follow
        Christ afar off, while the others betake themselves to hasty
        flight (John 18:15). At the trial he follows Christ into the
        council chamber, and thence to the praetorium (18:16, 19, 28)
        and to the place of crucifixion (19:26, 27). To him and Peter,
        Mary first conveys tidings of the resurrection (20:2), and they
        are the first to go and see what her strange words mean. After
        the resurrection he and Peter again return to the Sea of
        Galilee, where the Lord reveals himself to them (21:1, 7). We
        find Peter and John frequently after this together (Acts 3:1;
        4:13). John remained apparently in Jerusalem as the leader of
        the church there (Acts 15:6; Gal. 2:9). His subsequent history
        is unrecorded. He was not there, however, at the time of Paul's
        last visit (Acts 21:15-40). He appears to have retired to
        Ephesus, but at what time is unknown. The seven churches of Asia
        were the objects of his special care (Rev. 1:11). He suffered
        under persecution, and was banished to Patmos (1:9); whence he
        again returned to Ephesus, where he died, probably about A.D.
        98, having outlived all or nearly all the friends and companions
        even of his maturer years. There are many interesting traditions
        regarding John during his residence at Ephesus, but these cannot
        claim the character of historical truth.
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'John' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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