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Easton's Bible Dictionary

 

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Jeremiah
        raised up or appointed by Jehovah. (1.) A Gadite who joined
        David in the wilderness (1 Chr. 12:10).
        (2.) A Gadite warrior (1 Chr. 12:13).
        (3.) A Benjamite slinger who joined David at Ziklag (1 Chr.
        12:4).
        (4.) One of the chiefs of the tribe of Manasseh on the east of
        Jordan (1 Chr. 5:24).
        (5.) The father of Hamutal (2 Kings 23:31), the wife of
        Josiah.
        (6.) One of the "greater prophets" of the Old Testament, son
        of Hilkiah (q.v.), a priest of Anathoth (Jer. 1:1; 32:6). He was
        called to the prophetical office when still young (1:6), in the
        thirteenth year of Josiah (B.C. 628). He left his native place,
        and went to reside in Jerusalem, where he greatly assisted
        Josiah in his work of reformation (2 Kings 23:1-25). The death
        of this pious king was bewailed by the prophet as a national
        calamity (2 Chr. 35:25).
        During the three years of the reign of Jehoahaz we find no
        reference to Jeremiah, but in the beginning of the reign of
        Jehoiakim the enmity of the people against him broke out in
        bitter persecution, and he was placed apparently under restraint
        (Jer. 36:5). In the fourth year of Jehoiakim he was commanded to
        write the predictions given to him, and to read them to the
        people on the fast-day. This was done by Baruch his servant in
        his stead, and produced much public excitement. The roll was
        read to the king. In his recklessness he seized the roll, and
        cut it to pieces, and cast it into the fire, and ordered both
        Baruch and Jeremiah to be apprehended. Jeremiah procured another
        roll, and wrote in it the words of the roll the king had
        destroyed, and "many like words" besides (Jer. 36:32).
        He remained in Jerusalem, uttering from time to time his words
        of warning, but without effect. He was there when Nebuchadnezzar
        besieged the city (Jer. 37:4, 5), B.C. 589. The rumour of the
        approach of the Egyptians to aid the Jews in this crisis induced
        the Chaldeans to withdraw and return to their own land. This,
        however, was only for a time. The prophet, in answer to his
        prayer, received a message from God announcing that the
        Chaldeans would come again and take the city, and burn it with
        fire (37:7, 8). The princes, in their anger at such a message by
        Jeremiah, cast him into prison (37:15-38:13). He was still in
        confinement when the city was taken (B.C. 588). The Chaldeans
        released him, and showed him great kindness, allowing him to
        choose the place of his residence. He accordingly went to Mizpah
        with Gedaliah, who had been made governor of Judea. Johanan
        succeeded Gedaliah, and refusing to listen to Jeremiah's
        counsels, went down into Egypt, taking Jeremiah and Baruch with
        him (Jer. 43:6). There probably the prophet spent the remainder
        of his life, in vain seeking still to turn the people to the
        Lord, from whom they had so long revolted (44). He lived till
        the reign of Evil-Merodach, son of Nebuchadnezzar, and must have
        been about ninety years of age at his death. We have no
        authentic record of his death. He may have died at Tahpanhes,
        or, according to a tradition, may have gone to Babylon with the
        army of Nebuchadnezzar; but of this there is nothing certain.
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Jeremiah' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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