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Easton's Bible Dictionary

 

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Isaiah
        (Heb. Yesh'yahu, i.e., "the salvation of Jehovah"). (1.) The son
        of Amoz (Isa. 1:1; 2:1), who was apparently a man of humble
        rank. His wife was called "the prophetess" (8:3), either because
        she was endowed with the prophetic gift, like Deborah (Judg.
        4:4) and Huldah (2 Kings 22:14-20), or simply because she was
        the wife of "the prophet" (Isa. 38:1). He had two sons, who bore
        symbolical names.
        He exercised the functions of his office during the reigns of
        Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah (1:1). Uzziah
        reigned fifty-two years (B.C. 810-759), and Isaiah must have
        begun his career a few years before Uzziah's death, probably
        B.C. 762. He lived till the fourteenth year of Hezekiah, and in
        all likelihood outlived that monarch (who died B.C. 698), and
        may have been contemporary for some years with Manasseh. Thus
        Isaiah may have prophesied for the long period of at least
        sixty-four years.
        His first call to the prophetical office is not recorded. A
        second call came to him "in the year that King Uzziah died"
        (Isa. 6:1). He exercised his ministry in a spirit of
        uncompromising firmness and boldness in regard to all that bore
        on the interests of religion. He conceals nothing and keeps
        nothing back from fear of man. He was also noted for his
        spirituality and for his deep-toned reverence toward "the holy
        One of Israel."
        In early youth Isaiah must have been moved by the invasion of
        Israel by the Assyrian monarch Pul (q.v.), 2 Kings 15:19; and
        again, twenty years later, when he had already entered on his
        office, by the invasion of Tiglath-pileser and his career of
        conquest. Ahaz, king of Judah, at this crisis refused to
        co-operate with the kings of Israel and Syria in opposition to
        the Assyrians, and was on that account attacked and defeated by
        Rezin of Damascus and Pekah of Samaria (2 Kings 16:5; 2 Chr.
        28:5, 6). Ahaz, thus humbled, sided with Assyria, and sought the
        aid of Tiglath-pileser against Israel and Syria. The consequence
        was that Rezin and Pekah were conquered and many of the people
        carried captive to Assyria (2 Kings 15:29; 16:9; 1 Chr. 5:26).
        Soon after this Shalmaneser determined wholly to subdue the
        kingdom of Israel. Samaria was taken and destroyed (B.C. 722).
        So long as Ahaz reigned, the kingdom of Judah was unmolested by
        the Assyrian power; but on his accession to the throne, Hezekiah
        (B.C. 726), who "rebelled against the king of Assyria" (2 Kings
        18:7), in which he was encouraged by Isaiah, who exhorted the
        people to place all their dependence on Jehovah (Isa. 10:24;
        37:6), entered into an alliance with the king of Egypt (Isa.
        30:2-4). This led the king of Assyria to threaten the king of
        Judah, and at length to invade the land. Sennacherib (B.C. 701)
        led a powerful army into Palestine. Hezekiah was reduced to
        despair, and submitted to the Assyrians (2 Kings 18:14-16). But
        after a brief interval war broke out again, and again
        Sennacherib (q.v.) led an army into Palestine, one detachment of
        which threatened Jerusalem (Isa. 36:2-22; 37:8). Isaiah on that
        occasion encouraged Hezekiah to resist the Assyrians (37:1-7),
        whereupon Sennacherib sent a threatening letter to Hezekiah,
        which he "spread before the Lord" (37:14). The judgement of God
        now fell on the Assyrian host. "Like Xerxes in Greece,
        Sennacherib never recovered from the shock of the disaster in
        Judah. He made no more expeditions against either Southern
        Palestine or Egypt." The remaining years of Hezekiah's reign
        were peaceful (2 Chr. 32:23, 27-29). Isaiah probably lived to
        its close, and possibly into the reign of Manasseh, but the time
        and manner of his death are unknown. There is a tradition that
        he suffered martyrdom in the heathen reaction in the time of
        Manasseh (q.v.).
        (2.) One of the heads of the singers in the time of David (1
        Chr. 25:3,15, "Jeshaiah").
        (3.) A Levite (1 Chr. 26:25).
        (4.) Ezra 8:7.
        (5.) Neh. 11:7.
Bibliography Information
Easton, Matthew George. M.A., D.D., "Definition for 'Isaiah' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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