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Easton's Bible Dictionary

 

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Election of Grace
        The Scripture speaks (1) of the election of individuals to
        office or to honour and privilege, e.g., Abraham, Jacob, Saul,
        David, Solomon, were all chosen by God for the positions they
        held; so also were the apostles. (2) There is also an election
        of nations to special privileges, e.g., the Hebrews (Deut. 7:6;
        Rom. 9:4). (3) But in addition there is an election of
        individuals to eternal life (2 Thess. 2:13; Eph. 1:4; 1 Pet.
        1:2; John 13:18).
        The ground of this election to salvation is the good pleasure
        of God (Eph. 1:5, 11; Matt. 11:25, 26; John 15:16, 19). God
        claims the right so to do (Rom. 9:16, 21).
        It is not conditioned on faith or repentance, but is of
        soverign grace (Rom. 11:4-6; Eph. 1:3-6). All that pertain to
        salvation, the means (Eph. 2:8; 2 Thess. 2:13) as well as the
        end, are of God (Acts 5:31; 2 Tim. 2:25; 1 Cor. 1:30; Eph. 2:5,
        10). Faith and repentance and all other graces are the exercises
        of a regenerated soul; and regeneration is God's work, a "new
        creature."
        Men are elected "to salvation," "to the adoption of sons," "to
        be holy and without blame before him in love" (2 Thess. 2:13;
        Gal. 4:4, 5; Eph. 1:4). The ultimate end of election is the
        praise of God's grace (Eph. 1:6, 12). (See PREDESTINATION
Bibliography Information
Easton, Matthew George. M.A., D.D., "Definition for 'Election of Grace' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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