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Easton's Bible Dictionary

 

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Corinthians, First Epistle to the
        was written from Ephesus (1 Cor. 16:8) about the time of the
        Passover in the third year of the apostle's sojourn there (Acts
        19:10; 20:31), and when he had formed the purpose to visit
        Macedonia, and then return to Corinth (probably A.D. 57).
        The news which had reached him, however, from Corinth
        frustrated his plan. He had heard of the abuses and contentions
        that had arisen among them, first from Apollos (Acts 19:1), and
        then from a letter they had written him on the subject, and also
        from some of the "household of Chloe," and from Stephanas and
        his two friends who had visited him (1 Cor. 1:11; 16:17). Paul
        thereupon wrote this letter, for the purpose of checking the
        factious spirit and correcting the erroneous opinions that had
        sprung up among them, and remedying the many abuses and
        disorderly practices that prevailed. Titus and a brother whose
        name is not given were probably the bearers of the letter (2
        Cor. 2:13; 8:6, 16-18).
        The epistle may be divided into four parts:
        (1.) The apostle deals with the subject of the lamentable
        divisions and party strifes that had arisen among them (1 Cor.
        1-4).
        (2.) He next treats of certain cases of immorality that had
        become notorious among them. They had apparently set at nought
        the very first principles of morality (5; 6).
        (3.) In the third part he discusses various questions of
        doctrine and of Christian ethics in reply to certain
        communications they had made to him. He especially rectifies
        certain flagrant abuses regarding the celebration of the Lord's
        supper (7-14).
        (4.) The concluding part (15; 16) contains an elaborate
        defense of the doctrine of the resurrection of the dead, which
        had been called in question by some among them, followed by some
        general instructions, intimations, and greetings.
        This epistle "shows the powerful self-control of the apostle
        in spite of his physical weakness, his distressed circumstances,
        his incessant troubles, and his emotional nature. It was
        written, he tells us, in bitter anguish, 'out of much affliction
        and pressure of heart...and with streaming eyes' (2 Cor. 2:4);
        yet he restrained the expression of his feelings, and wrote with
        a dignity and holy calm which he thought most calculated to win
        back his erring children. It gives a vivid picture of the early
        church...It entirely dissipates the dream that the apostolic
        church was in an exceptional condition of holiness of life or
        purity of doctrine." The apostle in this epistle unfolds and
        applies great principles fitted to guide the church of all ages
        in dealing with the same and kindred evils in whatever form they
        may appear.
        This is one of the epistles the authenticity of which has
        never been called in question by critics of any school, so many
        and so conclusive are the evidences of its Pauline origin.
        The subscription to this epistle states erroneously in the
        Authorized Version that it was written at Philippi. This error
        arose from a mistranslation of 1 Cor. 16:5, "For I do pass
        through Macedonia," which was interpreted as meaning, "I am
        passing through Macedonia." In 16:8 he declares his intention of
        remaining some time longer in Ephesus. After that, his purpose
        is to "pass through Macedonia."
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Corinthians, First Epistle to the' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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