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November 22    Scripture

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Easton's Bible Dictionary

 

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Camel
        from the Hebrew _gamal_, "to repay" or "requite," as the camel
        does the care of its master. There are two distinct species of
        camels, having, however, the common characteristics of being
        "ruminants without horns, without muzzle, with nostrils forming
        oblique slits, the upper lip divided and separately movable and
        extensile, the soles of the feet horny, with two toes covered by
        claws, the limbs long, the abdomen drawn up, while the neck,
        long and slender, is bent up and down, the reverse of that of a
        horse, which is arched."
        (1.) The Bactrian camel is distinguished by two humps. It is a
        native of the high table-lands of Central Asia.
        (2.) The Arabian camel or dromedary, from the Greek _dromos_,
        "a runner" (Isa. 60:6; Jer. 2:23), has but one hump, and is a
        native of Western Asia or Africa.
        The camel was early used both for riding and as a beast of
        burden (Gen. 24:64; 37:25), and in war (1 Sam. 30:17; Isa.
        21:7). Mention is made of the camel among the cattle given by
        Pharaoh to Abraham (Gen. 12:16). Its flesh was not to be eaten,
        as it was ranked among unclean animals (Lev. 11:4; Deut. 14:7).
        Abraham's servant rode on a camel when he went to fetch a wife
        for Isaac (Gen. 24:10, 11). Jacob had camels as a portion of his
        wealth (30:43), as Abraham also had (24:35). He sent a present
        of thirty milch camels to his brother Esau (32:15). It appears
        to have been little in use among the Jews after the conquest. It
        is, however, mentioned in the history of David (1 Chr. 27:30),
        and after the Exile (Ezra 2:67; Neh. 7:69). Camels were much in
        use among other nations in the East. The queen of Sheba came
        with a caravan of camels when she came to see the wisdom of
        Solomon (1 Kings 10:2; 2 Chr. 9:1). Benhadad of Damascus also
        sent a present to Elisha, "forty camels' burden" (2 Kings 8:9).
        To show the difficulty in the way of a rich man's entering
        into the kingdom, our Lord uses the proverbial expression that
        it was easier for a camel to go through the eye of a needle
        (Matt. 19:24).
        To strain at (rather, out) a gnat and swallow a camel was also
        a proverbial expression (Matt. 23:24), used with reference to
        those who were careful to avoid small faults, and yet did not
        hesitate to commit the greatest sins. The Jews carefully
        filtered their wine before drinking it, for fear of swallowing
        along with it some insect forbidden in the law as unclean, and
        yet they omitted openly the "weightier matters" of the law.
        The raiment worn by John the Baptist was made of camel's hair
        (Matt. 3:4; Mark 1:6), by which he was distinguished from those
        who resided in royal palaces and wore soft raiment. This was
        also the case with Elijah (2 Kings 1:8), who is called "a hairy
        man," from his wearing such raiment. "This is one of the most
        admirable materials for clothing; it keeps out the heat, cold,
        and rain." The "sackcloth" so often alluded to (2 Kings 1:8;
        Isa. 15:3; Zech. 13:4, etc.) was probably made of camel's hair.
Bibliography Information
Easton, Matthew George. M.A., D.D., "Definition for 'Camel' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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