Bible History Online Images & Resource Pages

Categories

Ancient Documents
Ancient Egypt
Ancient Greece
Ancient Israel
Ancient Near East
Ancient Other
Ancient Persia
Ancient Rome
Archaeology
Bible Animals
Bible Books
Bible Cities
Bible History
Bible Names A-G
Bible Names H-M
Bible Names N-Z
Bible Searches
Biblical Archaeology
Childrens Resources
Church History
Evolution & Science
Illustrated History
Images & Art
Intertestamental
Jesus
Languages
Manners & Customs
Maps & Geography
Messianic Prophecies
Museums
Mythology & Beliefs
People - Ancient Egypt
People - Ancient Greece
People - Ancient Near East
People - Ancient Rome
Rabbinical Works
Sites - Egypt
Sites - Israel
Sites - Jerusalem
Societies & Studies
Study Tools
Timelines & Charts
Weapons & Warfare
World History

May 22    Scripture

Bible History Online Submission Page
Bible History OnlineBible History Online Search
Bible History Online Sitemap
About Bible History OnlineBible History Online Help


Easton's Bible Dictionary

 

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z 


Ananias
        a common Jewish name, the same as Hananiah. (1.) One of the
        members of the church at Jerusalem, who conspired with his wife
        Sapphira to deceive the brethren, and who fell down and
        immediately expired after he had uttered the falsehood (Acts
        5:5). By common agreement the members of the early Christian
        community devoted their property to the work of furthering the
        gospel and of assisting the poor and needy. The proceeds of the
        possessions they sold were placed at the disposal of the
        apostles (Acts 4:36, 37). Ananias might have kept his property
        had he so chosen; but he professed agreement with the brethren
        in the common purpose, and had of his own accord devoted it all,
        as he said, to these sacred ends. Yet he retained a part of it
        for his own ends, and thus lied in declaring that he had given
        it all. "The offence of Ananias and Sapphira showed contempt of
        God, vanity and ambition in the offenders, and utter disregard
        of the corruption which they were bringing into the society.
        Such sin, committed in despite of the light which they
        possessed, called for a special mark of divine indignation."
        (2.) A Christian at Damascus (Acts 9:10). He became Paul's
        instructor; but when or by what means he himself became a
        Christian we have no information. He was "a devout man according
        to the law, having a good report of all the Jews which dwelt" at
        Damascus (22:12).
        (3.) The high priest before whom Paul was brought in the
        procuratorship of Felix (Acts 23:2, 5, 24). He was so enraged at
        Paul's noble declaration, "I have lived in all good conscience
        before God until this day," that he commanded one of his
        attendants to smite him on the mouth. Smarting under this
        unprovoked insult, Paul quickly replied, "God shall smite thee,
        thou whited wall." Being reminded that Ananias was the high
        priest, to whose office all respect was to be paid, he answered,
        "I wist not, brethren, that he was the high priest" (Acts 23:5).
        This expression has occasioned some difficulty, as it is
        scarcely probable that Paul should have been ignorant of so
        public a fact. The expression may mean (a) that Paul had at the
        moment overlooked the honour due to the high priest; or (b), as
        others think, that Paul spoke ironically, as if he had said,
        "The high priest breaking the law! God's high priest a tyrant
        and a lawbreaker! I see a man in white robes, and have heard his
        voice, but surely it cannot, it ought not to be, the voice of
        the high priest." (See Dr. Lindsay on Acts, _in loco_.) (c)
        Others think that from defect of sight Paul could not observe
        that the speaker was the high priest. In all this, however, it
        may be explained, Paul, with all his excellency, comes short of
        the example of his divine Master, who, when he was reviled,
        reviled not again.
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Ananias' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

Copyright Information
© Easton's Bible Dictionary

Eastons Bible Dictionary Home
Bible History Online Home

Bible Encyclopedia (ISBE)
Online Bible (KJV)
Naves Topical Bible
Smith's Bible Dictionary
Easton's Bible Dictionary
Fausset's Bible Dictionary
Hitchcock's Bible Dictionary