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November 21    Scripture

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Easton's Bible Dictionary

 

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Absalom
        father of peace; i.e., "peaceful" David's son by Maacah (2 Sam.
        3:3; comp. 1 Kings 1:6). He was noted for his personal beauty
        and for the extra-ordinary profusion of the hair of his head (2
        Sam. 14:25,26). The first public act of his life was the
        blood-revenge he executed against Amnon, David's eldest son, who
        had basely wronged Absalom's sister Tamar. This revenge was
        executed at the time of the festivities connected with a great
        sheep-shearing at Baal-hazor. David's other sons fled from the
        place in horror, and brought the tidings of the death of Amnon
        to Jerusalem. Alarmed for the consequences of the act, Absalom
        fled to his grandfather at Geshur, and there abode for three
        years (2 Sam. 3:3; 13:23-38).
        David mourned his absent son, now branded with the guilt of
        fratricide. As the result of a stratagem carried out by a woman
        of Tekoah, Joab received David's sanction to invite Absalom back
        to Jerusalem. He returned accordingly, but two years elapsed
        before his father admitted him into his presence (2 Sam. 14:28).
        Absalom was now probably the oldest surviving son of David, and
        as he was of royal descent by his mother as well as by his
        father, he began to aspire to the throne. His pretensions were
        favoured by the people. By many arts he gained their affection;
        and after his return from Geshur (2 Sam. 15:7; marg., R.V.) he
        went up to Hebron, the old capital of Judah, along with a great
        body of the people, and there proclaimed himself king. The
        revolt was so successful that David found it necessary to quit
        Jerusalem and flee to Mahanaim, beyond Jordan; where upon
        Absalom returned to Jerusalem and took possession of the throne
        without opposition. Ahithophel, who had been David's chief
        counsellor, deserted him and joined Absalom, whose chief
        counsellor he now became. Hushai also joined Absalom, but only
        for the purpose of trying to counteract the counsels of
        Ahithophel, and so to advantage David's cause. He was so far
        successful that by his advice, which was preferred to that of
        Ahithophel, Absalom delayed to march an army against his father,
        who thus gained time to prepare for the defence.
        Absalom at length marched out against his father, whose army,
        under the command of Joab, he encountered on the borders of the
        forest of Ephraim. Twenty thousand of Absalom's army were slain
        in that fatal battle, and the rest fled. Absalom fled on a swift
        mule; but his long flowing hair, or more probably his head, was
        caught in the bough of an oak, and there he was left suspended
        till Joab came up and pierced him through with three darts. His
        body was then taken down and cast into a pit dug in the forest,
        and a heap of stones was raised over his grave. When the tidings
        of the result of that battle were brought to David, as he sat
        impatiently at the gate of Mahanaim, and he was told that
        Absalom had been slain, he gave way to the bitter lamentation:
        "O my son Absalom, my son, my son Absalom! would God I had died
        for thee, O Absalom, my son, my son!" (2 Sam. 18:33. Comp. Ex.
        32:32; Rom. 9:3).
        Absalom's three sons (2 Sam. 14:27; comp. 18:18) had all died
        before him, so that he left only a daughter, Tamar, who became
        the grandmother of Abijah.
Bibliography Information
Easton, Matthew George. M.A., D.D., "Definition for 'Absalom' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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