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Easton's Bible Dictionary

 

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Abomination
        This word is used, (1.) To express the idea that the Egyptians
        considered themselves as defiled when they ate with strangers
        (Gen. 43:32). The Jews subsequently followed the same practice,
        holding it unlawful to eat or drink with foreigners (John 18:28;
        Acts 10:28; 11:3).
        (2.) Every shepherd was "an abomination" unto the Egyptians
        (Gen. 46:34). This aversion to shepherds, such as the Hebrews,
        arose probably from the fact that Lower and Middle Egypt had
        formerly been held in oppressive subjection by a tribe of nomad
        shepherds (the Hyksos), who had only recently been expelled, and
        partly also perhaps from this other fact that the Egyptians
        detested the lawless habits of these wandering shepherds.
        (3.) Pharaoh was so moved by the fourth plague, that while he
        refused the demand of Moses, he offered a compromise, granting
        to the Israelites permission to hold their festival and offer
        their sacrifices in Egypt. This permission could not be
        accepted, because Moses said they would have to sacrifice "the
        abomination of the Egyptians" (Ex. 8:26); i.e., the cow or ox,
        which all the Egyptians held as sacred, and which they regarded
        it as sacrilegious to kill.
        (4.) Daniel (11:31), in that section of his prophecies which
        is generally interpreted as referring to the fearful calamities
        that were to fall on the Jews in the time of Antiochus
        Epiphanes, says, "And they shall place the abomination that
        maketh desolate." Antiochus Epiphanes caused an altar to be
        erected on the altar of burnt-offering, on which sacrifices were
        offered to Jupiter Olympus. (Comp. 1 Macc. 1:57). This was the
        abomination of the desolation of Jerusalem. The same language is
        employed in Dan. 9:27 (comp. Matt. 24:15), where the reference
        is probably to the image-crowned standards which the Romans set
        up at the east gate of the temple (A.D. 70), and to which they
        paid idolatrous honours. "Almost the entire religion of the
        Roman camp consisted in worshipping the ensign, swearing by the
        ensign, and in preferring the ensign before all other gods."
        These ensigns were an "abomination" to the Jews, the
        "abomination of desolation."
        This word is also used symbolically of sin in general (Isa.
        66:3); an idol (44:19); the ceremonies of the apostate Church of
        Rome (Rev. 17:4); a detestable act (Ezek. 22:11).
Bibliography Information
Easton, Matthew George. M.A., D.D., "Biblical Meaning for 'Abomination' Eastons Bible Dictionary".
bible-history.com - Eastons; 1897.

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