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The inner area of the Temple contained three courts. The easternmost court was the Court of the Women, and it contained the Temple treasury where people donated their money (Mk 12:41-44). Three gates led into this court, one on the north, one on the south, and a third on the east. This third gate on the east side is almost certainly the "Beautiful Gate" that was mention in Acts 3. A fourth gate, which was much larger and ornate led from the Court of the Women west into the Court of Israel (women could proceed no further), which was elevated 15 steps higher than the Court of Women.
The 13 Contribution Chests (Trumpets)
According to the Mishnah (Middoth 2,5) the Women's Court was was just over 200 feet square between bounding lines. Each court on the outside was 60 feet square. The colonnade ran around the court, and within it, against the wall, the thirteen chests, or 'trumpets,' for charitable contributions were placed.
These thirteen chests were narrow at the mouth and wide at the bottom, shaped like trumpets. There were actually eleven treasure chests of the Temple for the voluntary offerings of money, and then also two at the Gate of Susan, for the half-shekel tax.
Their specific objects were carefully marked on them. Nine were for the receipt of what was legally due by worshippers; the other four for strictly voluntary gifts.
According to tradition Edersheim says:
Trumpets 1 and 2 were appropriated to the half-shekel Temple-tribute of the current and of the past year.
Into Trumpet 3 those women who had to bring turtledoves for a burnt and a sin offering dropped their equivalent in money, which was daily taken out and a corresponding number of turtledoves offered. This not only saved the labour of so many separate sacrifices, but spared the modesty of those who might not wish to have the occasion or the circumstances of their offering to be publicly known. Into this trumpet Mary the mother of Jesus must have dropped the value of her offering (Luke 2:22,24) when the aged Simeon took the infant Saviour 'in his arms, and blessed God.'
Trumpet 4 similarly received the value of the offerings of young pigeons.
In Trumpet 5 contributions for the wood used in the Temple;
in Trumpet 6 for the incense, and
in Trumpet 7 for the golden vessels for the ministry were deposited. If a man had put aside a certain sum for a sin-offering, and any money was left over after its purchase, it was cast into Trumpet VIII. Similarly,
Trumpets 9, 10, 11, 12, and 13 were destined for what was left over from trespass-offerings, offerings of birds, the offering of the Nazarite, of the cleansed leper, and voluntary offerings. In all probability this space where the thirteen Trumpets were placed was the 'treasury,' where Jesus taught on that memorable Feast of Tabernacles (John 7 and 8; see specially 8:20). We can also understand how, from the peculiar and known destination of each of these thirteen 'trumpets,' the Lord could distinguish the contributions of the rich who cast in 'of their abundance' from that of the poor widow who of her 'penury' had given 'all the living' that she had (Mark 12:41; Luke 21:1). But there was also a special treasury-chamber, into which at certain times they carried the contents of the thirteen chests; and, besides, what was called 'a chamber of the silent,' where devout persons secretly deposited money, afterwards secretly employed for educating children of the pious poor.
It is probably in ironical allusion to the form and name of these treasure-chests that the Lord, making use of the word 'trumpet,' describes the conduct of those who, in their almsgiving, sought glory from men as 'sounding a trumpet' before them (Matthew 6:2)--that is, carrying before them, as it were, in full display one of these trumpet-shaped alms-boxes (literally called in the Talmud, 'trumpets'), and, as it were, sounding it.
The allusion is all the more pointed, when we bear in mind that each of these trumpets had a mark to tell its special object. It seems strange that this interpretation should not have occurred to any of the commentators, who have always found the allusion such a crux interpretum. An article in the Bible Educator has since substantially adopted this view, adding that trumpets were blown when the alms were collected. But for the latter statement there is no historical authority whatever, and it would contravene the religious spirit of the times.
Some Commentary Notes:
Edersheim - The musical instruments used by the Levites were deposited in two rooms under the Court of the Israelites, to which the access was from the Court of the Women. Of course the western colonnade of this court was open. Thence fifteen easy steps led through the so-called Gate of Nicanor into the Court of Israel. On these steps the Levites were wont on the Feast of Tabernacles to sing the fifteen 'Psalms of Degrees,' or ascent (Psalms 120 to 134), whence some have derived their name. Here, or, rather, in the Gate of Nicanor, all that was ordered to be done 'before the Lord' took place. There the cleansed leper and the women coming for purification presented themselves to the priests, and there also the 'water of jealousy' was given to the suspected wife. Read More
Edersheim - Court of the Women. The Court of the Women obtained its name, not from its appropriation to the exclusive use of women, but because they were not allowed to proceed farther, except for sacrificial purposes. Indeed, this was probably the common place for worship, the females occupying, according to Jewish tradition, only a raised gallery along three sides of the court. This court covered a space upwards of 200 feet square. All around ran a simple colonnade, and within it, against the wall, the thirteen chests, or 'trumpets,' for charitable contributions were placed.
Oil of Yah Court
Leper's Chamber Court
The Temple Treasury
Mark 12:41-44 "Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a quadrans. So He called His disciples to Himself and said to them, "Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood."
The Jerusalem Temple
If you were to approach the Temple in
Jerusalem in the first century A.D. you would pass through the eastern gate
where Jesus made His triumphal entry. Then you would come to the Court of
the Gentiles which was a large court paved with stones of various colors. It
was open to all comers including the cattle-dealers and the money-changers
who desecrated the Temple. This court was also called the Outer Court, the
Lower Court, and the rabbi’s usually called it "the Mountain of the Lord’s
House." All around the Temple proper was a 9 foot high terrace with stairs
which was higher than the Court of the Gentiles. It was surrounded by a 5
foot high wall which was designed to keep out the gentiles. There was also
pillars in the wall at various distances (the Soreg) with inscriptions in
Latin, Greek, and Hebrew, warning all gentiles to come no further under
penalty of death.
Going beyond the Court of the Gentiles and at the top of the terrace there was a platform for about 15 feet and then there was another wall. On the east side stood the magnificent 60 foot wide "Gate Beautiful" mentioned in Acts 3:2,10. It was also referred to as the "Gate Susan" because it contained a beautifully sculptured relief of the city of Susa. During the time of the morning and evening sacrifices this great entrance was the place of public worship.
Entering through the Susan Gate you would come to a large court called "the Court of the Women" not because there were only women there but because women could not go beyond it. There were smaller courts with columns in the four corners of the court.
According to the Mishnah (Middoth 2,5) the Women's Court was was just over 200 feet square between bounding lines. Each court on the outside was 60 feet square.
In front of these columns were the eleven treasure chests of the Temple for the voluntary offerings of money, and there were also two at the Gate of Susan, for the half-shekel tax. Jesus was sitting ‘opposite the treasury' when he saw the widow put into one of the containers the two copper coins which were all that she had (Mark 12:41-44; Lk 21:1-2).
It was near these treasure chests that the man healed of his blindness came up to Jesus in John 8:20 and worshipped Him.
Continuing eastward there was a magnificent circular staircase and the Nicanor Gate. Entering through the gate there was a narrow hall filled with beautiful cloistered columns called "Court of the Israelites" and it was also through a wall and up a flight of stairs. The Court of the Israelites surrounded the "Court of the Priests" which was where the altar of sacrifice was. The women could only glance over a balcony from the Court of the Women to see the ceremonies inside the Inner Court (According to Middoth).
Oil of Yah Court
Leper's Chamber Court
The Temple Treasury
An Old Woman - A Heart Message