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TEMPLE OF HEROD. --Herod the Great announced to the people assembled at the Passover, B.C. 20 or 19, his intention of restoring the temple; (probably a stroke of policy on the part of Herod to gain the favor of the Jews and to make his name great.) if we may believe Josephus, he pulled down the whole edifice to its foundations, and laid them anew on an enlarged scale; but the ruins still exhibit, in some parts, what seem to be the foundations laid by Zerubbable, and beneath them the more massive substructions of Solomon. The new edifice was a stately pile of Graeco-Roman architecture, built in white marble gilded acroteria . It is minutely described by Josephus, and the New Testament has made us familiar with the pride of the Jews in its magnificence. A different feeling, however, marked the commencement of the work, which met with some opposition from the fear that what Herod had begun he would not be able to finish. he overcame all jealousy by engaging not to pull down any part of the existing buildings till all the materials for the new edifice were collected on its site. Two years appear to have been occupied in preparations --among which Josephus mentions the teaching of some of the priests and Levites to work as masons and carpenters --and then the work began. The holy "house," including the porch, sanctuary and holy of holies, was finished in a year and a half, B.C. 16. Its completion, on the anniversary of Herodís inauguration, was celebrated by lavish sacrifices and a great feast. About B.C. 9 --eight years from the commencement --the court and cloisters of the temple were finished, and the bridge between the south cloister and the upper city (demolished by Pompey) was doubtless now rebuilt with that massive masonry of which some remains still survive. (The work, however, was not entirely ended till A.D. 64, under Herod Agrippa II. So the statement in (John 2:20) is correct. --Schaff.) The temple or holy "house" itself was in dimensions and arrangement very similar to that of Solomon, or rather that of Zerubbabel --more like the latter; but this was surrounded by an inner enclosure of great strength and magnificence, measuring as nearly as can be made out 180 cubits by 240, and adorned by porches and ten gateways of great magnificence; and beyond this again was an outer enclosure measuring externally 400 cubits each way, which was adorned with porticos of greater splendor than any we know of as attached to any temple of the ancient world. The temple was certainly situated in the southwest angle of the area now known as the Haram area at Jerusalem, and its dimensions were what Josephus states them to be --400 cubits, or one stadium, each way. At the time when Herod rebuilt it, he enclosed a space "twice as large" as that before occupied by the temple and its courts --an expression that probably must not be taken too literally at least, if we are to depend on the measurements of Hecataeus. According to them, the whole area of Herodís temple was between four and five times greater than that which preceded it. What Herod did apparently, was to take in the whole space between the temple and the city wall on its east side, and to add a considerable space on the north and south to support the porticos which he added there. As the temple terrace thus became the principal defence of the city on the east side, there were no gates or openings in that direction, and being situated on a sort of rocky brow --as evidenced from its appearance in the vaults that bounded it on this side --if was at all later times considered unattackable from the eastward. The north side, too, where not covered by the fortress Antonia, became part of the defenses of the city, and was likewise without external gates. On the south side, which was enclosed by the wall of Ophel, there were notable gates nearly in the centre. These gates still exist at a distance of about 365 feet from the southwestern angle, and are perhaps the only architectural features of the temple of Herod which remain in situ . This entrance consists of a double archway of Cyclopean architecture on the level of the ground, opening into a square vestibule measuring 40 feet each way. From this a double funnel nearly 200 feet in length, leads to a flight of steps which rise to the surface in the court of the temple, exactly at that gateway of the inner temple which led to the altar, and is one of the four gateways on this side by which any one arriving from Ophel would naturally wish to enter the inner enclosure. We learn from the Talmud that the gate of the inner temple to which this passage led was called the "water gate;" and it is interesting to be able to identify a spot so prominent in the description of Nehemiah. (Nehemiah 12:37) Toward the west there were four gateways to the external enclosure of the temple. The most magnificent part of the temple, in an architectural point of view, seems certainly to have been the cloisters which were added to the outer court when it was enlarged by Herod. The cloisters in the west, north and east sides were composed of double rows of Corinthian columns, 25 cubits or 37 feet 6 inches in height, with flat roof, and resting against the outer wall of the temple. These, however, were immeasurably surpassed in magnificence by the royal porch or Stoa Basilica, which overhung the southern wall. It consisted of a nave and two aisled, that toward the temple being open, that toward the country closed by a wall. The breadth of the centre aisle was 95 feet of the side aisles, 30 from centre to centre of the pillars; their height 50 feet, and that of the centre aisle 100 feet. Its section was thus something in excess of that of York Cathedral, while its total length was one stadium or 600 Greek feet, or 100 feet in excess of York or our largest Gothic cathedrals. This magnificent structure was supported by 162 Corinthian columns. The porch on the east was called "Solomonís Porch." The court of the temple was very nearly a square. It may have been exactly so, for we have not the details to enable us to feel quite certain about it. To the eastward of this was the court of the women. The great ornament of these inner courts seems to have been their gateways, the three especially on the north end south leading to the temple court. These according to Josephus, were of great height, strongly fortified and ornamented with great elaboration. But the wonder of all was the great eastern gate leading from the court of the women to the upper court. It was in all probability the one called the "beautiful gate" in the New Testament. immediately within this gateway stood the altar of burnt offerings. Both the altar and the temple were enclosed by a low parapet, one cubit in height, placed so as to keep the people separate from the priests while the latter were performing their functions. Within this last enclosure, toward the westward, stood the temple itself. As before mentioned, its internal dimensions were the same as those of the temple of Solomon. Although these remained the same, however, there seems no reason to doubt that. the whole plan was augmented by the pteromata , or surrounding parts being increased from 10 to 20 cubits, so that the third temple, like the second, measured 60 cubits across and 100 cubits east and west. The width of the facade was also augmented by wings or shoulders projecting 20 cubits each way, making the whole breadth 100 cubits, or equal to the length. There is no reason for doubting that the sanctuary always stood on identically the same spot in which it had been placed by Solomon a thousand years before it was rebuilt by Herod. The temple of Herod was destroyed by the Romans under Titus, Friday, August 9, A.D. 70. A Mohammedan mosque now stands on its site.
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Smith, William, Dr. "Entry for 'Temple'". "Smith's Bible Dictionary". 1901.
Oil of Yah Court
Leper's Chamber Court
The Temple Treasury
Mark 12:41-44 "Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a quadrans. So He called His disciples to Himself and said to them, "Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood."
The Jerusalem Temple
If you were to approach the Temple in
Jerusalem in the first century A.D. you would pass through the eastern gate
where Jesus made His triumphal entry. Then you would come to the Court of
the Gentiles which was a large court paved with stones of various colors. It
was open to all comers including the cattle-dealers and the money-changers
who desecrated the Temple. This court was also called the Outer Court, the
Lower Court, and the rabbiís usually called it "the Mountain of the Lordís
House." All around the Temple proper was a 9 foot high terrace with stairs
which was higher than the Court of the Gentiles. It was surrounded by a 5
foot high wall which was designed to keep out the gentiles. There was also
pillars in the wall at various distances (the Soreg) with inscriptions in
Latin, Greek, and Hebrew, warning all gentiles to come no further under
penalty of death.
Going beyond the Court of the Gentiles and at the top of the terrace there was a platform for about 15 feet and then there was another wall. On the east side stood the magnificent 60 foot wide "Gate Beautiful" mentioned in Acts 3:2,10. It was also referred to as the "Gate Susan" because it contained a beautifully sculptured relief of the city of Susa. During the time of the morning and evening sacrifices this great entrance was the place of public worship.
Entering through the Susan Gate you would come to a large court called "the Court of the Women" not because there were only women there but because women could not go beyond it. There were smaller courts with columns in the four corners of the court.
According to the Mishnah (Middoth 2,5) the Women's Court was was just over 200 feet square between bounding lines. Each court on the outside was 60 feet square.
In front of these columns were the eleven treasure chests of the Temple for the voluntary offerings of money, and there were also two at the Gate of Susan, for the half-shekel tax. Jesus was sitting Ďopposite the treasury' when he saw the widow put into one of the containers the two copper coins which were all that she had (Mark 12:41-44; Lk 21:1-2).
It was near these treasure chests that the man healed of his blindness came up to Jesus in John 8:20 and worshipped Him.
Continuing eastward there was a magnificent circular staircase and the Nicanor Gate. Entering through the gate there was a narrow hall filled with beautiful cloistered columns called "Court of the Israelites" and it was also through a wall and up a flight of stairs. The Court of the Israelites surrounded the "Court of the Priests" which was where the altar of sacrifice was. The women could only glance over a balcony from the Court of the Women to see the ceremonies inside the Inner Court (According to Middoth).
Oil of Yah Court
Leper's Chamber Court
The Temple Treasury
An Old Woman - A Heart Message