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In June 1961 Italian archaeologists led by Dr. Frova were excavating an ancient Roman theater near Caesarea Maritima and uncovered this interesting limestone block.
On the face is an inscription which is part of a larger dedication to Tiberius Caesar which clearly says that it was from "Pontius Pilate, Prefect of Judea."
It reads like this:
Line One: TIBERIEUM,
Line Two: (PON) TIUS
Line Three: (PRAEF) ECTUS IUDA (EAE)
The Pilate Inscription is the only known occurrence of the name Pontius Pilate in any ancient inscription.
Visitors to the Caesarea theater today see a replica, the original is in the Israel Museum in Jerusalem.
There have been a few bronze coins found that were struck form 29-32 AD by Pontius Pilate.
The Pontius Pilate Inscription is important in the study of Biblical Archaeology and confirms the Scriptures found in the Bible as historical.
New Testament Period
Pontius Pilate, (26-37 AD)
82.0 cm H, 65.0 cm W
4 Lines of Writing (Latin)
Date of Discovery: 1961
Israel Museum (Jerusalem)
AE 1963 no. 104
Matthew 27:1-2 "When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: And when they had bound him, they led [him] away, and delivered him to Pontius Pilate the governor."
Luke 3:1-2 "Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness."
The Roman historian Tacitus mentions Pontius Pilate only in passing when noting "the execution of Christus, author of that sect, by the procurator Pontius Pilate in the reign of Tiberius."
The Pilate Inscription
The following list of the procurators of Judaea
is based on Marquardt (Romische Staatsverwaltung, I, 409, 412) and
Schurer (Geschichte des judischen Volkes (4), I, 485-585):
Coponius (6 AD to circa 10 AD)
M. Ambibulus (circa 10-13)
Annius Rufus (circa 13-15)
Valerius Gratus (circa 15-26)
Pontius Pilatus (26-35)
Marcellus (probably 35-38)
C. Cuspins Fadus (44-46)
Tiberius Alexander (46-48)
Ventidius Cumanus (48-52)
M. Antonius Felix (52-60 or 61)
NOTE.-Marquardt gives his name as Claudius Felix, supposing that he was a freedman of Claudius and therefore took his nomen (Suetonius, Claudius xxviii; Victor, epitome iv, 8); but there is stronger evidence in support of the belief that Felix was a freedman of Antonia, Claudius' mother, like his brother Pallas (Tacitus, Annals xii.54; Josephus, Ant, XVI11, vi, 4; XX, vii, 1, 2; XX, viii, 9; BJ, II, xii, 8), and accordingly had received the praenomen and nomen of Antonia's father (Josephus, Ant, XVIII, vi, 6).
Portius Festus (61)
Gessius Florus (65-66)
The Jewish High Priests from 200 B.C to the
Reign of Herod the Great
1. Simon II the Just, 220-190 B.C.
2. Onias III, 190-174 B.C.
3. Jason/Jeshua,175-172 B.C.
4. Menelaus, 172-162 B.C.
5. Alcimus, 162-156 B.C.
6. Jonathan, 153-142 B.C.
7. Simon, 142-135 B.C.
8. John Hyrcanus I, 134-104 B.C.
9. Aristobulus I, 104-103 B.C.
10. Alexander Jannaeus, 103-76 B.C.
11. Hyrcanus II, 76-67 B.C.
12. Aristobulus II, 67-63 B.C.
13. Hyrcanus II, 63-40 B.C.
14. Antigonus, 40-37 B.C.
The Jewish High Priests from Herod the
Great to the Destruction of Jerusalem
15. Ananel, 37-36 B.C. (Appointed by Herod the Great)
16. Aristobulus III, 35 B.C.
17. Jesus, son of Phiabi, ? -22 B.C.
18. Simon, son of Boethus, 22-5 B.C.
19. Matthias, son of Theophilus, 5-4 B.C.
20. Joseph, son of Elam, 5 B.C.
21. Joezer, son of Boethus, 4 B.C.
22. Eleazar, son of Boethus, 4-1 B.C. - (Appointed by Herod Archelaus)
23. Jesus, son of Sie, 1 - 6 A.D.
24. Annas, 6-15 A.D. (Appointed by Quirinius)
25. Ishmael, son of Phiabi I, 15-16 A.D. (Appointed by Valerius Gratus)
26. Eleazar, son of Annas, 16-17 A.D.
27. Simon, son of Kamithos, 17-18 A.D.
28. Joseph Caiaphas, 18-37 AD.
29. Jonathan, son of Annas, 37 A.D. (Appointed by Vitellius)
30. Theophilus, son of Annas, 37-41 A.D.
31. Simon Kantheras, son of Boethus, 41-43 A.D. (Appointed by Herod Agrippa I)
32. Matthias, son of Annas, 43-44 A.D.
33. Elionaius, son of Kantheras, 44-45 A.D.
34. Joseph, son of Kami, 45-47 A.D. (Appointed by Herod of Chalcis)
35. Ananias, son of Nebedaius, 47-55 A.D.
36. Ishmael, son of Phiabi III, 55-61 A.D. (Appointed by Herod Agrippa II)
37. Joseph Qabi, son of Simon, 61-62 A.D.
38. Ananus, son of Ananus, 62 A.D.
39. Jesus, son of Damnaius, 62-65 A.D.
40. Joshua, son of Gamal iel, 63-65 A.D.
41. Matthias, son of Theophilus, 65-67 A.D.
42. Phinnias, son of Samuel, 67-70 A.D. (Appointed by The People)
Some dates cannot be known for certain.
Archaeology Discoveries and the Ancient Biblical World
The Black Obelisk. In the 1840's a British man named Austen Henry Layard had a desire to travel to the Middle East and dig around some of the strange looking mounds near the City of Mosul. He had heard many tales about things being found in these mounds. He was looking for any trace of evidence that would lead him to the lost city of Nineveh, the capital of the ancient Assyrian Empire. Little did he know that one of his discoveries would turn Europe upside down with excitement. He discovered a black limestone monument which is known today as The Black Obelisk of Shalmaneser III. This discovery brought a new authenticity and historicity to some of the stories in the Bible. It also gained him the support of the British Museum, and all the finances he needed to continue his excavations, and become known as "The Father of Assyriology."
The Pilate Inscription. It wasn't long ago when many scholars were questioning the actual existence of a Roman Governor with the name of Pontius Pilate, the procurator who ordered Jesus' crucifixion. In June 1961 Italian archaeologists led by Dr. Frova were excavating an ancient Roman amphitheatre near Caesarea-on-the-Sea (Maritima) and uncovered this interesting limestone block. On the worn face is a monumental inscription which is part of a larger dedication to Tiberius Caesar which clearly says that it was from "Pontius Pilate, Prefect of Judea."
The Megiddo Seal Bearing King Jeroboam's Name. It is very interesting that the Jasper Seal, found at Tel Megiddo bearing the name of King Jeroboam who ruled in the Northern Kingdom of Israel, would contain the symbol for their rival, the Southern Kingdom of Judah. But in examining all of the circumstances involved and seeing what the Bible says it is no wonder that the prosperous and victorious Northern Kingdom of Israel would boast with a symbol of their enemy.
The Tomb of Cyrus the Great. An inscription on the tomb of the great Persian monarch read: "O man, whoever you are and wherever you come from, for I know that you will come--I am Cyrus, son of Cambyses, who founded the Empire of the Persians and was king of the East. Do not grudge me this spot of earth which covers my body." - Cyrus". Is it true that Isaiah the Hebrew prophet mention Cyrus by name almost 200 years before he was born?
Sennacherib's Hexagonal Prism. This amazing discovery excavated in Nineveh in the 1830 records the Assyrian king Sennacherib's 8th campaign, which includes his siege of Jerusalem during the reign of "Hezekiah the Judahite" in 701 BC. There are 500 lines of writing in the Akkadian language on this magnificent clay prism. Is the story true that it was purchased by an American from an antiquities dealer in Baghdad?
Coming Soon The Ishtar Gate of Babylon. During the last days of the southern kingdom of Judah the Jews were taken captive to a distant land called Babylon at the latter part of the 6th century BC. They passed through a beautiful entrance gate made of mud brick masonry and glazed skin which stood 47 feet tall, commonly referred to as the Ishtar Gate since its discovery at the turn of the 20th century near modern Baghdad, Iraq. The tall gate was dedicated to the gods by Nebuchadnezzar King of Babylonia who reigned from 605—562 BC). Is it true that Hitler had it transported to Berlin? Where is the Ishtar Gate now?
[Next] The Remains of Solomon's Temple
The Bible mentions many things about people, places and events that happened in history. The Bible also gives an accurate chronology of those people, places and events. What is amazing is that modern archaeology has confirmed that the Bible has never made one error, or given any clear contradictions in all of its text in matters of historical fact. The paintings and illustrations below of archaeological discoveries and ruins illustrate this emphatically.
Paintings By Bjanikka Ben, Maliyah Weston, and Galina Nelson
(More to come)
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